News From Nigeria
Top-tier engineering and construction company, Julius Berger Nigeria Plc, on Friday, October 03, 2025, held its annual Cultural Day celebration across its corporate offices, regional headquarters, and project sites nationwide. The event once again highlighted the company’s commitment to promoting Nigeria’s rich cultural diversity as a vital tool for fostering unity, peaceful coexistence, and socio-economic development.
This year’s Cultural Day was marked by colourful displays of tradition, as staff turned out in vibrant attires representing Nigeria’s diverse ethnic groups. The celebration featured traditional music, dance performances, cultural exhibitions, and a showcase of indigenous cuisines, all reflecting the depth and richness of Nigeria’s heritage.
In Abuja, the Head of Human Resources, Olorunfemi Ojomo, welcomed everyone and spoke about the importance of unity in diversity. He said that the company values the strength found in different cultures and will continue to promote it.
Ojomo said, “I can see some beautiful dresses this evening. I’m really impressed. Thank you very much for the effort. Definitely it is going to be a beautiful outing. Like I always say every year in year out, it’s one of those moments where we get to celebrate our diversity. Yes, it’s a period for some bit of having fun. However, most important thing here is we try as much to recognise that we’re from different part of the world, different part of the country because we are as a company and that’s our strength. It’s very very important to appreciate ourselves. So little things like this do matters a lot. So, to each and every one of you, I say welcome. Please do have a fantastic time here this evening. Thank you very much.”
Across the regions, staff brought creativity and pride to the occasion. In Lagos, employees showcased the vibrancy of Yoruba culture through dance, drumming, and traditional cuisine. In Abuja, staff highlighted the richness of Northern traditions with displays of Hausa-Fulani heritage, while Port Harcourt teams brought the colourful essence of the Niger Delta to life. From the East to the West, the company’s project sites reflected the same energy celebrating Nigeria’s cultural tapestry in a truly nationwide event.
The Cultural Day celebration has over the years grown into a Julius Berger tradition that not only fosters friendship among employees but also reflects the company’s long-standing commitment to values that strengthen communities.
This year’s edition once again underscored Julius Berger’s belief that culture remains a vital driver of national identity and a catalyst for peace, harmony, and sustainable development.
UNEASY NEIGHBOURS AND THE BIAFRA DIALOGUE PART 3 BY DR AUSTIN ORETTE
When I write about Fulani, Igbo and their negative activities against Nigeria, I am flooded with acidic comments. The replies are so juvenile and emotional, devoid of substance and laden with ethnic gobbledygook.
Some say I am Islamophobic while others say I am Igbo phobic. These replies are lame and devoid of any scholarship.
Debate the key points and spare me the emotional drivels that lack clarity and common sense. My interest is to make the amalgam called Nigeria to work because ultimately Africa will unite as a single or semi-autonomous entity in the future. I believe in “E pluribus Unum “Out of many we are one). How can we unite Africa if we cannot unite a little place like Nigeria because of ethnocentrism and religious bigotry?
My discussion is to make those who are inside to see how those outside see them and vice versa. Self-examination is a very difficult thing for those whose perimeter is a unit. We are all black people in this continent and our present relationship and views have been shaped by those who conquered and colonized us. This colonization brought linguistic and religious differences which have created a lot of cognitive dissonance amongst us.
The Fulani man thinks he is superior because he is a Muslim and the Igbo man thinks he is superior because he has western education. I hate to burst their bubble. Their claim to fame and arrogance are what has rendered Africa impotent in the greater scheme of things. The education and the religions zealotry only made them mental hostages of their colonial masters. This is why they cannot love and see themselves in each other as fellow Africans who can develop and share common values. The education and the religions are products of foreign culture that undermine African civilization and freedom. The education and the religions that hold Africa hostage were brought with the sword and are still being defended with the sword to this day.
No where can you see the battle between these religions other than the opposing positions between the Igbo and Fulani. The Fulani people used Islam to perpetuate their Suzerainty over Northern Nigeria. Igbo people are predominantly Catholics. The schism between these two groups can be seen as a subterranean religious war fuel by the headquarters of the religions. The Igbo people will attack the Fulani with phrases that the Fulani people are trying to Islamize Nigeria, while the Fulani people will say no infidel will rule over them. What they really mean is that no non Fulani can rule over them. They use religion as a ploy. If you can see this in a broader context, you will find that the Fulani people telescope the problems of Nigeria to the Arab and Islamic world as problems with infidels, while the Igbo people telescope their problems to the Vatican as Islamic invasion and Sharia.
Due to good politicking and good cultural awareness, the Western region tends not to get involved in politics of extremism. The Fulani and Igbo consider this position to be too good for comfort. In search of allies in this region, both groups will try to plant seeds of dominance. The Fulani people will tell the Westerners that Islam is superior to the culture and the Igbo people will take the bait. The Fulani people will instigate actions in the West that are inimical to Igbo. The Igbo people not knowing this will lash out in their characteristic bravado. They will claim they developed Lagos. A new schism and war front is opened. No one looks further to ascertain the voice from the hand of Esau. This is where we are today. The rush to judgement is one of the drawbacks of group thinking and there are proxies that make these fictional absurdities the realities that fuel more hate.
I want all the components of Nigeria to come together for restructuring. Restructuring will give us the pace to run the affairs of our various regions or zones without the interference and manipulation from an overwhelming center with overwhelming powers.
The Igbo people who are complaining so much about the present system are the ones who destroyed our regional system. The regions we had were semi-autonomous. What the Igbo people are asking for today is what they destroyed yesterday .They have a strong proposition for Biafra but a lukewarm attitude towards anything that will restructure our present polity to be akin to what we had in the First Republic. Of all the candidates that come from Igboland, none of them have vociferously challenged or worked to evolve a system that takes the federal government from the centrality of our existence. This is one quality they share with the Fulani. The Fulani people openly oppose restructuring; the Igbo people are strategically silent in this regard.
I take this to be acquiescence. The campaign of Peter Obi was that of a man trying to paint a dilapidated building where a structural engineer is needed. A lot of people were carried away by the flowery prose. I wasn’t. This house has fallen and needs builders not painters. They will rather declare Biafra and scuttle debates on restructuring. None of their politicians have shown any consideration in this regard. It can be assumed they are threading both sides. It is like the case of the politicians who will defend a bill by saying they voted for it before they opposed it. It is a gross attempt to attach a meaning to opposites.
The Igbo people in their usual polemics will say that the British handed over Nigeria to Fulani. I beg to differ. The British handed Nigeria to Nigerians and the Igbo people handed Nigeria to Fulani. This is our history. Nigeria became chaotic and the Fulani people took advantage of chaotic Nigeria to manipulate the levers of power. Since they discovered that chaos is beneficial to them, they have adopted it as one of their tools of diplomacy and statecraft and they are using it to achieve the results they want.
Today it is Boko Haram, tomorrow Fulani Herdsmen. A chaotic Nigeria will find it difficult to restructure. In the old order, they would have resorted to coups by some illiterate military upstart who would cry corruption and empty the treasury in the same breath.
The western world has also seen that a chaotic Nigeria will work to their advantage too and they are joining the bandwagon and developing policies of chaotic interference by supporting the terrorists and also positioning themselves as the diplomats with solutions in Nigerian affairs. They have the coin. Head, they win and tail, we lose. Nigeria will never know peace again until we understand that inviting them to settle inter-tribal wars and skirmishes will be the new diplomatic order and diplomatic relations of the western World in Nigeria. They will distill a solution that will perpetually put Nigeria in purgatory. They are not our friends. They are strategic partners whose only goal is exploitation and degradation of Africans.
Boko Haram has paid them so much through the precious metals they are smuggling from the conflict zones of Nigeria. This is why I worry. After Boko Haram, Biafra will become another conflagration. The tone of most Biafrans is anti-Nigeria and Western intelligence will be stupid not to water the seeds of this brewing chaos.
If the Igbo people want peace and progress, they would join the campaign for restructuring. I am an Isoko man from the Niger Delta. There is no right that I am enjoying in Nigeria that is denied to the Igbo people. Nigeria at present is based on the plunder of the resources of the Niger Delta. It is intellectually dishonest for anyone to accuse Nigerians of hating Igbo people when the South-East people have very strong negative feelings against other Nigerians especially the minority in the east.
There is schadenfreude in Biafra land when an unfortunate event happens to the minorities in the Niger Delta. This was very palpable when Ken Saro Wiwa was murdered. To the Igbo people, his death was the price paid for not supporting Biafra. This attitude is pervasive all over. They tell Benue people that the crisis in Benue is a punishment for not supporting Biafra. What is the punishment for other Nigerians like us in the Midwest who pushed back the invasion of Biafra? This is a question we should ask since we were not in support of Biafra? Are they suggesting that Biafra was going to usher in an Eldorado?
Biafra was a project of Igbo nationalism in a new nation called Nigeria that was just barely six years old. The Igbo people overthrew the government they were in charge of. This is the nihilism that could also have come to the fore if Biafra had succeeded. Those of us in the Midwest were not interested in the substitution of tyrants. We just wanted to be left alone.
Igbo people must ask themselves some tough questions. Why do they think there is antipathy towards them? No one hates anyone because they are successful. I like successful neighbors because they can solve problems. It is lazy thinking to always point the fingers at others. Telling us that Nigerians hate you and in another breath you tell us you own 80% of houses in Abuja is confusing. This is like a black American saying he is the victim of racism and on the other hand the racist whites gave him the opportunities to own the majority wealth of America. They must correct the impression they have created around the world that Nigeria is oppressing them as ethnic minorities. This lie has been used by a lot of Igbo people to obtain asylum in foreign lands. They have a duty to correct this. Nation building is not for timid souls. Igbo people in Nigeria are not a minority. The relationship with their minorities has always been frothed with distrust. This is why the minorities did not lend their support for Biafra and remains a sore point to this day. This has given rise to uneasy neighborhoods.
In 1961, Western Cameroon was part of Nigeria. It was north and Southern of this western Cameroon. Due to several complaints of oppression by the Igbo people who were in charge of the region, there was a plebiscite. The Southern part chose to avoid the Igbo oppression by joining the French speaking part of Cameroon. The North which in today’s Nigeria, Adamawa state chose to remain. Atiku Abubakar could have been president of Cameroon or cattle farmer minding his business and wondering about the beauty of the Mambilla Plateau. The South took the painful decision to leave Nigeria because of the Igbo people. Today those people who were Nigerians are suffering because the power of that country is controlled by the French speaking Cameroonians. From their archives, the other minority probably would have voted to join Equatorial Guinea or some neighboring entity if they were given the choice.
Were these folks born to hate their neighbors? Leadership demands responsibility. It is the duty of the majority to protect the rights of minorities in a democratic society. Did the Igbo people protect the rights of their minorities in the First Republic? Bakassi and beyond belong to Nigeria irrespective of the Abracadabra of ex-president Olusegun Obasanjo who hurriedly surrendered Nigeria real estate to Cameroon. Those people are Nigerians who were seriously traumatized.
It is the duty of the majority to protect the rights of the minorities in a democracy. Did the Igbo people protect the rights of the minorities in the South East? If the answer is yes, why did they leave? You cannot accuse every one of hating Igbo people without looking inward to see the source of the negative actions towards others. Some people left Nigeria because they could not tolerate Igbo oppression. Is that hatred or self-preservation?
DR AUSTIN ORETTE WRITES FROM HOUSTON TEXAS
IGBO, THORNY SITUATIONS AND ARROGANCE AS STATE FLAG BY DR AUSTIN ORETTE
Two sets of people settled in the Anambra-Imo River Basin. The dominant empire in the region at that time was the Benin Empire whose influence spread from present day Edo state to Republic of Benin in the West and Onitsha in the East.
The Nris were the first group of Igbo people that moved into the Imo River Basin. They are known to be highly spiritual and were involved in mathematics and astronomy. It is reported they are from the Nile valley civilization. They were peaceful.
Later on, the Aros arrived and invaded the Region. The Aros were warlike and had no time for finesse of royal courts. Their ethics were situational. They are described as coming from Northern Benin. This could mean castaway from the Benin kingdom and others from the Tiv area of present-day Nigeria. They were mainly involved in catching slaves for the Portuguese in the Niger Delta area. They conquered Nris and sold a lot of them to the Portuguese. They had no official rule of conduct. Their incessant incursion into the Benin Empire on behalf of the Portuguese led to the Benin Empire invading them twice. They created a lot of havoc in the present-day Niger Delta because they played the role of slave catchers for the Portuguese. Their activities and other internal factors led to the weakness of the Benin kingdom that was exploited by the British for colonization.
From the aforesaid, our great grandparents never had any cordial relations with Igbo because any dealings with the Aros led to enslavement. In Isoko language, the name for a slave is Origbo. This means someone who has been captured by the Igbo people.
A lot of the tribes in the Niger Delta have this history when they talk of their relationship with Igbo. So, it is very confusing when an Igbo person says Isoko is Igbo. We have history. Our people got along very well with Nris. As times moved on, we could not differentiate those Aros who occupied the Anambra basin and the Nris who occupied Mbaise and other parts of Imo State today. Our great grandparents believed that all the atrocities in Igboland today are caused by the remnants of the Aros who have no respect for civilized conduct. This is as far as they could define the essential Igbo person of today.
With the risk of running afoul of historical folklore, most of the scholars in Igboland tend to be from the Imo axis. Those who tend to go into politics and non-intellectual pursuits tend to be from the Anambra basin. This is a subject that should need further studies.
If we assume that the majority of those who participate in politics and business are not Nris, then you can see that the Igbo people have achieved more in scholarship than in politics. So, it can be seen that a lot of decisions that have resulted in shortchanging Igbo people were made without scholarly input.
From the outside, you will wonder why people who credit themselves with so much wisdom always choose the worst options in times of crisis. The scenario is that there is a crisis, and the loudest person gets his way and disaster ensues. At the end, the Igbo people blame the onlooker for the bad outcome. Due to the lack of options, their politics is insular and excommunicates anyone with a contrary view. They find it difficult to work with others who are not Igbo because of their siege mentality. This has led to the retardation of their politics and business ventures.
The present cry for Biafra is actually a symptom of a disorganized polity. I have never seen a situation where a businessman will fight to decrease his market size. That is what Igbo people are doing when they orchestrate Biafra. They are willing to leave a market of 200 million people to ensconce themselves in a market of about forty million people. The corollary is when Joseph Kennedy tried to tolerate Hitler. He lost favor with the American people. To be fair to him, he was thinking like a businessman. He felt Hitler will see reason and as such there should not be war so businesses can go on and let the diplomats straighten the rough edges. That is the way most businessmen tend to think. They don’t want to rock the boat, because violence is not good for business.
When this corollary is applied to the Igbo people, they fall short. They always ask for war before negotiations. This should be the opposite because when you lose a war, you no longer have leverage. This is Nnamdi Kanu’s story and a lot of Igbo people are willing to hook their wagon to his fate. There is no day that goes without someone on YouTube tying the fortunes of the Igbo people to that of Nnamdi Kanu. We have seen this movie before and the Igbo people are rewriting the sequel which makes them the villains and us the victims.
Can Nnamdi Kanu win an election in Igboland? The answer is No. Why are they making him a martyr? It is possible they need someone as a unifying factor. For someone to be a unifying factor, his story must be sympathetic to people outside the group. It is a failure to seek collaboration with others that always make Igbo politics difficult. The few times I have seen Nnamdi Kanu in court did not endear him to me. He was imperious and abusive towards his lawyers. His actions in court made me question the sanity of those who take instruction from him as a leader.
Before anyone will say he is being persecuted, they should also know that Mr Orkah who was vandalizing pipelines in Niger Delta is serving his jail term in South Africa. No one in Niger delta or Ijaw land considers him a martyr. We understand he broke the law and he was tried and convicted. The only thing we can do is render help to him and rehabilitate him when he is released. This is what is expected.
Instead of doing this, the Igbo people will make him a cause to celebrate. This is the problem. We have been here before and it led us to a civil war. The civil war could have been avoided. The actors like Nnamdi were young and thought that war was a predictable event. If negotiations had continued, those who caused the pogrom could have been brought to justice and those affected could have been massively compensated. Those who were in charge then thought they knew it all and also were being goaded by emotional subterfuge of the aggrieved. No one challenged those who were beating the drums of war. The first salvo was Nnamdi telling us he is going to Abuja with a million Biafra and he will return to Igboland with the head of Buhari. This amateur is making enlightened citizens in Igboland to grovel before him and have become emotionally suffused.
They should remember that this sequel will play out to their disadvantage if they don’t manage it well. I say this to make history come to life.
The Nigeria of today is the creation of the Igbo people. They drew the first blood. All other actions that ensued were a reaction to the initial injury. It was Ojukwu who arrested Isaac Boro for seceding. Why was Niger Delta secession not good and Biafra secession good?
We must calibrate our hubris. A perusal of the history we share should give us the humility to engage each other to unravel thorny situations that are created by those who use arrogance as a state flag.
DR AUSTIN ORETTE WRITES FROM HOUSTON TEXAS
UNEASY NEIGHBOURS AND THE BIAFRA DIALOGUES BY DR AUSTIN ORETTE
Lately, there have been eruption of kings and kingdoms of the Igbo people all over Nigeria and other parts of the world. If these occurrences were not being normalized, they will be easy to ignore.
Some months ago, I wrote that the two tribes militating against Nigeria progress are the Fulani and the Igbo. From the surface, they look different but their core ideology is the same.
I wrote a five part essay on how the Fulani people achieved their dominance of Nigeria. They used Religion. They are colonizers and they only want to be Nigerians if they are in charge.
The Igbo people only want to be in Nigeria if they are in charge. The South-East people want to achieve the same thing by using commerce and psychological warfare. Where the Fulani people are quiet, the Igbo people are haughty. You can hear their steps many miles away. The Fulani people are austere while the Igbo people are opposite. They tell you they are the best and without them Nigeria cannot move on. They will engage in de-marketing campaigns to prove their point.
Nnamdi Kanu started by declaring Nigeria a zoo. His acolytes took his campaign against Nigeria to a higher level where they will make fictitious gory films about Nigeria. They pumped negative news about Nigeria into the blogosphere. Most of the negative stories against Nigeria overseas are a well oil propaganda machine by the Biafrans. Nigeria is bad because the Igbo people are not in charge. While the Fulani will plot a comeback, the Igbo would settle for blackmail that they are being marginalized. They will not make any effort to collaborate with others to contest for power. They think power will be surrendered to them by blackmail and harassment of their irregular forces under the control of Nnamdi Kanu.
The recent proliferation of kingship in Igbo land, Nigerian and overseas is part of this agenda. They will cry victim and the world will come to their support. This behavior has confirmed the fact that the Igbo people have no respect for the rights of their hosts.
From Dallas to Lagos and China to Pakistan, they want to set up a kingdom and undermine their host. If this were not a threat to innocent Nigerians, it would not be a thing. This behavior has made many folks to distant themselves from Nigerians as they cannot tell who is who. These kingdoms have been associated with a high level of predation. This elephant in the room is too big to ignore. All politics, they say ends at the water’s edge. This means that whatever division we have at home should stay at home as we cross the seas as Nigerians to foreign lands. In this way, we subsume our local identity for the national identity. Igbo people have refused to do since the end of the civil war. Igbo nationalism became the norm after the civil war. Nigerians have been reluctant to push back because we don’t want anything to remind us of the bitter past. This lack of push back is a mistake that has led the proponents of Biafra to preach the rightness of their cause. Any attempt to tell the real history of the conflict is met with revisionist history where every Nigerian becomes a villain and cannot muster any argument to challenge the aggressiveness and unwarranted provocation of the Igbo. They have managed to spread lies and innuendo to obfuscate the reasons for our present discontent. The generation of Igbo people who were alive during Biafra handed lies to their children who now look at Nigeria with anger and bitterness. Their most popular lie is that all Igbo people were stripped of their wealth, genocide was committed against them and they were given twenty pounds at the end of the civil war. With that twenty pounds in their pocket, they used the Igbo ingenuity to create massive wealth in a Nigeria that hates and discriminates against them.
This HORATIO Algiers story is something only children will believe. This is the story the Igbo people believe. Since these children grew up, there was no counter narrative of the Nigerian civil war. Nigerian children consumed this history and they also became uninformed and they have been unwittingly made villains in this macabre dance. This is the history that made people like Nnamdi Kanu. This revisionist history is what they use as propaganda against the Nigerian state. This is the source of their righteous indignation against the Nigerian state. They started preaching Biafra with the authority of ignorance. Due to this ignorance, a lot of Nigerians did not know how to react to these new proponents of Biafra who have gradually adopted psychological warfare tactics. Any attempt to correct any lies by these groups is labeled Igbophobia. In order not to be cast with this label, a lot of opinion leaders ceded the discussion to this uninformed Nnamdi generation of Igbo people who started running wild in Igbo land. By the time the authorities knew what was happening, Nnamdi Kanu had a full-fledged army and a Biafran passport for his followers. He started declaring holidays and punishing anyone in Igbo land who opened their shops or violated their criminal directives.
This was the failure of the government of Nigeria to secure the peace at the end of the Nigerian civil war. If the leaders of the Biafran rebellion had been punished, a matter of reason will not be toyed with by anyone who knew of the damage that war did to Nigeria.
Nnamdi Kanu was placed under house arrest but he escaped back to London where he resumed his position as the Commander in Chief of the Biafran Army. He gave orders and they were carried out in Igboland. His activities became far reaching that those elected to govern became his subordinates in Igbo land. This is why you don’t see any prominent Igbo person who can vociferously challenge Nnamdi Kanu’s rebellion. The naive and uninformed Igbo people have made him their messiah and they have been donating generously to set up this Biafran state.
He was arrested for the second time in Kenya and brought to Nigeria for trial. Unfortunately for our nation, we don’t know how to compartmentalize crimes. The trial of Nnamdi Kanu should have been a criminal trial that should not take so much time or attention of Mr. President.
This is Nigeria where a criminal was made a martyr due to unnecessary political intervention. Instead of being tried and sentenced, we now cede decisions to the political arena. This is wrong. An unrepentant criminal will repeat his crime. His deputy was arrested and convicted in Finland within six months. The Finish people care about justice, they did not care about being labeled Igbophobia. Justice was dispensed. From the court proceedings, the criminality involved in these Biafran activities could not be denied. Sam Ekpa was convicted.
Where are the Igbo people who are opposed to this criminality? Why are they so quiet? They cannot talk because Nnamdi Kanu controls the foot soldiers that dispense justice without mercy in Igboland. Nnamdi is the product of Nigerians lackadaisical attitudes towards nationhood. This is what happens when a Nation refuses to punish those who try to dismember it. Surreptitiously groups like that of Nnamdi Kanu have been undermining Nigeria. They have used psychological tactics of labeling any opposition as Igbophobia. Well-meaning Nigerians have succumbed to this emotional blackmail. This has led to the paralysis of analysis of the struggles of the average Igboman in Igboland. The insecurity that the Biafrans created is what has led to the emptying of Igboland as people are fleeing from the South-East geo-political zone due to insecurity.
The more people flee, the more they aggregate in some locales. It is okay to settle in new places. That is the story of man. What I find disturbing about these new Igbo settlers is their propensity to set up the Igbo kingdom anywhere they go. We have never seen this kind of Igbo nationalism at this level. What is happening in Igboland? There was no monarchy or central governing system in Igbo history. Why the rush to become kings in other peoples land? Why do Igbo people think it is okay for them to set up their kingdom in another man’s kingdom? An action like this is considered an act of war in some climes. To be a king, you have to conquer the territory. Two kings cannot rule one domain? These actions have not been challenged in Nigeria and a lot of Igbo people think they can take this behavior overseas. It is obvious they were not prepared for the fireworks that come with such proclamation. This confirms that the Igbo people had no monarchy in their history? If they did, they would understand that there is a lot of bloodletting on the way to royalty.
In the past, I said Igbo complained most about tribalism. My observation is that Igbo are the most tribalistic people in Nigeria. It is this tribal propensity that makes them want to set up a tribal hegemony anywhere they find themselves.
Why is it necessary to tell an Isoko man that his ancestors are Igbo when all the historical facts are contrary? Why is it necessary to tell an Ikwere man that he is denying his Igbo ancestry? It is rude for an Igboman to tell an Isoko or Itsekiri that their lineage is from Igboland. This is a direct assault on the history of these people. The claims by Igbo are becoming so absurd that they stress credulity.
Recently an Igbo man on YouTube said they were in Ile Ife before the Yoruba people arrived. How can you expect Yoruba people to take you seriously with these kinds of outlandish proclamations? So many unsubstantiated and outlandish remarks have been made by Igbo scholars that we don’t know what to believe anymore. The Igbo people claim they are the lost tribe of Israel. There is no DNA evidence in this regard. The farthest East their DNA went is the Bantu tribes of the Congo. The people in the Horn of Africa have direct lineage to Palestine. They don’t use that as a bragging right.
From the above, I am beginning to see that the Igbo people are still in the tribal stage of development where tribal identity is paramount for survival. Most of the other tribes in Nigeria came from empires and have shed the tribal cocoon that is necessary to form a nation. So it is easier for them to adapt to their new realities.
The Igbo people are still at a stage where they are trying to form a nation from their disparate tribes. This process was interrupted by the colonialists. It is possible the Benin Empire could have conquered and annexed Igbo land if the British did not invade the empire. Forming a country is a union of Nations. The Benin Empire, the Oyo Empire and the Kanem Bornu Empire, Mali Empire and others were the nations within the Nigerian space. The Igbo people were just a group of disparate tribes that have not become a nation at the arrival of the colonialists. The present struggles are the attempts by people to hold on to an identity in a changing world. This is the atavism we see today. If the Igbo people succeed in having their Biafra, they will still negotiate these intricacies in order to form a united Biafra. These painful negotiations require patience and diplomacy. These are the kind of experiences they need instead of using bellicosity as a tool of diplomacy.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
FG, NLC ON WARPATH OVER NATIONAL THEATRE UNVEILING
The Nigeria Labour Congress (NLC) on Monday vowed to deplore every lawful tool at its disposal, including full mobilization, protests, and industrial action to return staff to the rehabilitated National Theatre and restore dignified working conditions.
‘’The NLC wishes to let you know that this is not just about physical working conditions but about our workers dignity, rights and the preservation of Nigeria’s cultural heritage’’.
The NLC also demanded a public and transparent resolution of the crisis.
‘’Following the recent global media coverage of this matter, the Federal Government appointed a new Board Chairman, Mr. Disun Holloway, presumably to address longstanding issues. Regrettably, over three months after his appointment, he has yet to engage directly with staff or address their welfare. Rather, his tenure has been marked by secrecy, exclusion, and complete disregard for the plight of workers, who are left to operate in open-air conditions- literally- under trees. He enters and exits the premises through the back door, conducts closed door meetings with the General Manager/ CEO of the National Theatre, (Mrs. Tola Akerele), Central Bank Officials and members of The Banker’s Committee while excluding the most affected stakeholders, the staff’’.
In a letter to the Honourable Minister of Labour and Employment, the union urged the Federal Government to initiate open, inclusive stakeholders’ engagement regarding the use and administration of the National Theatre.
‘’I write to formally remind you of our earlier correspondence dated 21st May 2025 on the deeply degrading and unacceptable working conditions under which staff of the National Theatre, Lagos, have been forced to operate for an extended period. It is surprising that after 4 months of receipt of our correspondence, nothing has been done to improve workers welfare and working conditions’’.
The letter signed by NLC Chairman, Lagos State, Comrade Funmi Agnes Sessi called for transparency in the management of the facility, protection of jobs and keeping the commitment made by former Minister of Information and Culture, Alhaji Lai Mohammed, who assured no job losses post-rehabilitation.
‘’The Nigeria Labour Congress (NLC) stands with the workers of the National Theatre in defending the future of the iconic edifice’’.
Titled: ‘’Deplorable working conditions at the National Theatre’’ the union said despite deep frustrations, the staff demonstrated commendable restraint and pursued due process, including: notification of the Office of the Governor of Lagos State via official correspondence, reaching out to the Federal Ministry of Labour and Productivity, informing the Inspector General of Police and Lagos State Commissioner of Police, engaging with the Ministry of Arts, Culture, Tourism, and Creative Economy and contacting the Central Bank of Nigeria
‘’Our efforts have yielded no tangible improvements, and the General Manager/CEO of the National Theatre remains either unwilling or unable to act’’.
The statement emphasized legal violations.
‘’The NLC wishes to remind you that the ongoing situation constitutes a clear violation of both international and national labour standards, including ILO Convention No. 190 and Nigeria Labour Act, Section 17.
“Every worker has the right to a safe and suitable working environment once they have presented themselves for duty.”
According to NLC, The National Theatre is a National Symbol and taxpayer-funded monument, not the private property of individuals or corporations.
‘’We will not allow it to be quietly handed over under the guise of Corporate Social Responsibility or any other veiled privatization tactics’’.
……………………………………………………………………………………………………
FG, NLC on warpath over National Theatre
15th September, 2025
The Honourable Minister,
Federal Ministry of Labour and Employment
2nd Floor Federal Secretariat Complex,
Phase 1, Shehu Shagari Way,
FCT, Abuja.
RE: DEPLORABLE WORKING CONDITIONS AT THE NATIONAL THEATRE
I write to formally remind you of our earlier correspondence dated 21st May 2025 on the deeply degrading and unacceptable working conditions under which staff of the National Theatre, Lagos, have been forced to operate for an extended period.
It is surprising that after 4 months of receipt of our correspondence, nothing has been done to improve workers welfare and working conditions.
Following the recent global media coverage of this matter, the Federal Government appointed a new Board Chairman, Mr. Disun Holloway, presumably to address these longstanding issues.
Regrettably, over three (3) months after his appointment, he has yet to engage directly with staff or address our welfare rather, his tenure has been marked by secrecy, exclusion, and complete disregard for the plight of workers, who are left to operate in open-air conditions- literally- under trees.
He enters and exits the premises through the back door, conducts closed door meetings with the General Manager/ CEO of the National Theatre, (Mrs Tola Akerele), Central Bank Officials and members of The Banker’s Committee while excluding the most affected stakeholders- the staff.
OUR PATIENCE HAS LIMITS
Despite deep frustrations, the staff has demonstrated commendable restraint and pursued due process, including:
All of the above efforts have yielded no tangible improvements, and the General Manager/CEO of the National Theatre remains either unwilling or unable to act.
LEGAL VIOLATIONS
The NLC wishes to remind you that the ongoing situation constitutes a clear violation of both international and national labour standards, including: ILO Convention No. 190
Nigeria Labour Act, Section 17, which states:
“Every worker has the right to a safe and suitable working environment once they have presented themselves for duty.”
These rights have been consistently and grossly violated.
THE NATIONAL THEATRE: A MONUMENT FOR THE PEOPLE
The National Theatre is a National Symbol and taxpayer-funded monument, not the private property of individuals or corporations.
We will not allow it to be quietly handed over under the guise of Corporate Social Responsibility or any other veiled privatization tactics.
OUR DEMANDS
We are left with no choice but to issue a 14-day ultimatum to the Federal Government to:
1 immediately return staff to the rehabilitated National Theatre and restore dignified working conditions.
3 Ensure transparency in the management of the facility.
OUR RESOLVE
The NLC wishes to let you know that this is not just about physical working conditions but about our workers dignity, rights and the preservation of Nigeria’s cultural heritage.
We are prepared to deplore every lawful tool at our disposal, including full mobilization, protests, and industrial action.
The NLC Demands a public and transparent resolution of this crisis, and Stands with the workers of the National Theatre in defending the future of the iconic edifice.
Enough is Enough.
Comrade Funmi Agnes Sessi
NLC Chairman, Lagos State
CC:
HONOURABLE MINISTER, MINISTRY OF ARTS, CULTURE & CREATIVE ECONOMY
DIRECTOR, TRADE UNION SERVICES & INDUSTRIAL RELATIONS.
THE GOVERNOR, CENTRAL BANK OF NIGERIA.
COMMISSIONER OF POLICE, LAGOS STATE.
GM/CEO NATIONAL THEATRE
NEC NATIONAL ABUJA.
AUCPTRE
RATTAWU
Religion in Nigeria will always be a cog in the wheel of progress because this is the Trojan horse the colonizers left behind. It is the only thing that leads to arrested development of any intelligent discussion of finding solutions to what is holding Nigeria back.
At the time the British left, they were very happy that the religion they brought had displaced our traditional methods of worship. Besides, the African religion is not inducing passion for hatred and killing of each other as their religions needed constant sacrifice of the unbelievers. They trained the African how to kill and die for their gods and forget self-inquiry and self-improvement.
In Nigeria, they made it potent for these religions to constantly be at war with each other and forget they are the victims of a master puppeteer. The African especially the Nigerian has lost his mind in the macabre of this zealotry. He is always in a perpetual state of hallucinations, religious ecstasy and zealotry. The White man’s god became African with all its hateful passions and pride.
Since we hate ourselves, we kill the self we see in each other. It is not necessary for the white man to kill us. We can do that better than him. Now and then, we call them for supervision. This reassures them of the superiority of their god. Their religion always reminds us that we are birds of different plumage. We have to deny our brothers, friends and family in order to devote our time to their god who has blessed them with technology. It must be true that their god gave them the gadget directly. We also have to build big houses for their gods because he does not like huts.. We sleep there every day but don’t see god. They tell us to just continue to pray and have faith. We don’t have to work or think. Nothing is needed but faith.
If you are a Muslim, you have to kill your neighbor if you see him tear a page from the Holy Book. Islam is peace you know! The only requirement is prayer. Five times a day or make it continuous for effect. The decibel of the loudspeakers has to be increased to drive out the demons. Those who cannot make it through the noise be damned or join in this state of lost civility. The brainwashing has started. These religions made the African supplicant and will always see the white god as their savior.
We have white Jesus and we have off white Mohammad. An African can never have any angel that looks like him and he has to always turn the other cheek. Mission accomplished. Africans cannot look for solutions from within. If a problem is too difficult to solve, all he has to do is to go to Mecca or Rome. He has to talk to the white god personally because the white god has all the answers. If he cannot see the white god, the white man will do as his deputy. This is the beginning of white worship which is the most common idolatry in Africa. The ways and whys of the conqueror become supreme; He cannot pray in Africa because his prayers will be thwarted by the many demons that abound in Africa. The land of Africa is not holy enough for the white god. This took away the agency and self-confidence of the African. Nothing in his vicinity reminds him of his divinity. Gradually, his self-confidence erodes and he sees himself as having everything in common with his colonial oppressors. Any attempt to loosen these chains of oppression is vehemently opposed by the guard of his oppressor. These guards are the various pastors and imams who play the role of interpreting the white man’s god to him. Any dream of the sheep leaving the plantation and finding the meaning of his existence, the chains is tightened and he continues with his anesthetic prayers that confuse and consume him. He can’t leave if he is a Muslim because he will be killed in the North of Nigeria. If he is in the South, he is ashamed to enforce compliance. From the cradle to the grave, the African lives with the fog of knowingness that gnaws at him. He lacks the courage to break free from the shackles of these foreign religions and he gradually evolves a duality in his existence. In most cases, he will seek the help of his ancestors to intercede by stealth. So it can be said that the African maintains a duality that is necessary to survive his environment. This duality results in double loyalty; one to the oppressors and one of his traditional roots which he has been forced to vilify. On Sundays or Fridays, he goes to the church or mosque. On the days that he can have his privacy, he goes to the Babalawo for his incantation. This double loyalty places him in an uncomfortable position where his loyalty to his imported religion becomes the same as loyalty to his colonial oppressor.
Nothing can highlight this more than the death of Charlie Kirk in America. Before the bullet could land, Nigerians have already taken sides because of this loyalty to the oppressor. All they heard is that he was a Christian. They don’t have the presence of mind to know the definition of Christianity in the land of their oppressors. They make statements that are ignorant and out of context with the issues. They start speaking and arguing about issues they know nothing about with the authority and bravado of ignorance. All they hear is that a prominent American Christian was killed. That is all. They suddenly become Christian warriors trying to force the gate of heaven to be opened for this “lovely” Christian who was killed by the devil. They will even prepare a sermon to tell their congregation to live the righteous life of Charles Kirk who was killed by the devil.
Now we may ask: Who was Charlie Kirk? To answer this question, you have to know American culture and politics in real time. Nigerians without any iota of fact will pontificate about this man’s exemplary life. Due to the fact that he is white, they will go further and equate him to Jesus Christ. If you don’t believe this, just read comments coming from Nigerians on YouTube and other social media.
This lack of knowledge and loquaciousness is very embarrassing to those of us who live in this culture and follow the issues closely. These ignorant discussions can place us in danger as those who don’t know the difference assume every Nigerian has sympathy with the white oppressors of America who use Christianity for their hateful actions against black people in America.
A white Christian went into a black church. He was welcomed. After prayers, he brought his gun and killed everyone there. His Christian god told him to do so. When he was arrested, the police took him to MacDonald for lunch. They are Christian police. What did this “good “Christian police do when they arrested George Floyd? They strangled him in plain view of the public. Here in America, rational people don’t jump to conclusions or make saints out of sinners just because they say they are Christians.
The Kkk that terrorized and lynched black Americans after the civil war were Christians. The burning cross is their insignia. Right wing Christianity in America is a white supremacy organization. Here in America, people look at the issues with objective lenses. We even ask questions and go to the archive to examine the records. The Nigerian will not do this because he cannot see beyond his narrow lens of religion and confuses his version of Christianity with American right wing Christianity which is nothing but white Supremacy organization. Please stop. Your ignorance will get a lot of people killed in America.
In America, the pace of news is very rapid and a big story today is overshadowed by bigger stories tomorrow and what seems monumental today becomes a footnote tomorrow. Who was Charlie Kirk? He was thirty one year old and dropped out of college after the first semester. He is a Christian but he preached the gospel of the Pharisees. He engages in revisionist history and uses pseudo intellectualism to argue points that cannot be factually verified. His main hatred is against Black Americans and any other blacks who live in the US. His organization, Turning Point, USA was sponsored by racist American billionaires. He does not let facts get in his way when he is talking about black people. Time after time, he says black people are mentally inferior. He tells the World that black people are very violent, and they are 13 percent of the population and fifty percent in jail. This is clearly a lie. He was the one who started the rumor that white South Africans are being subjected to genocide. This is what led to the confrontation of Donald Trump and the South African president. Trump did not believe the South African president. He sent a plane to South Africa to carry the white people to America and granted all of them asylum. I just use these few points to introduce Charlie Kirk to the Nigerian audience who have been blinded by religion.
Charlie Kirk is your oppressor. He is not a follower of Jesus. He uses the name of Jesus the way the colonial master used the name of Jesus for slavery and colonialism. Charlie Kirk was the person encouraging counter protests when George Floyd was murdered in broad daylight by strangulation at the hands of the police. On January 6, 2017, he was the one who bused protesters to riot at the capitol. He is what is known as an agent provocateur. He is a right winger. He believes there should not be any amendments to the second amendment of the constitution which gives the American citizens the right to bear arms. He is opposed to any legislation that will interfere with the people’s right to bear arms. He says any death from gunshot in America should be considered collateral damage in the fight for freedom. Due to the bellicose stand of these right wingers like Charles Kirk, it is impossible to pass any sensible gun laws. These people believe very deeply that guns don’t kill people. People kill people. One can actually deduce from this summary that Charles Kirk died from his own hemlock. His hatred of black people is so visceral that at the time he was killed, he was talking about black violence in an auditorium in University in Salt Lake City, Utah. This cannot be rationalized. Utah is more than 98 % white. Why would a white man talk about the violent criminality of black people to an audience of mostly white people in Utah? The only reason is that he is on a crusade to unite white people against black people in America. He was telescoping racism to young white people who live in Utah to start hating black people they have not met. He was fomenting racial animosity. He frequently goes to Europe to give lectures and recruit white Europeans to his violent anti-black racism .This is the stuff the right wing of America feeds on.
In this journey of hatred, they identify themselves as Christians. They are Christians alright but they are not followers of Christ who taught love, tolerance and charity. He hates immigrants and wants borders closed. Recently, he said in a speech that America does not need more Indians. Are these the actions of a Christian? If he is Christian, then Donald Trump must be his pastor. They worship at the temple of bigotry. He is one of the architects of the policies that trample on the vulnerable in our society. I don’t wish for anyone dead but he is a victim of his own poison. In his own words, he can be considered collateral damage. If you ask me to shed a tear for him, then it is okay to cry for Osama bin Laden. We don’t worship the same God, so I cannot ask God to open the gates of Heaven for him even when a majority of those he hurt with his hatred have opened the gates of hell without any bumps and unambiguous road signs.
Charlie Kirk said it himself. Empathy is a bad thing. Mourning his death is against his personal wishes.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
Are we really divided by geography or culture? Nigeria is a very heterogeneous society. From the cacophony of our disagreements, there is a straight line that separates the North and the South, the East and the West.
We have been presented with the scenario that the North will always want the opposite of what the South wants. This means if the South wants unity, then the North by default will want disunity. At the moment, most people in the south want restructuring. The North does not want it as we are told.
To what extent has geography decided our destiny? Are we really different temperamentally due to accidents in our geography? We will believe so if we subscribe to the prevailing notion that we are incapable of brewing a culture that is inclusive because of our geographic placements.
Nigeria is a very heterogeneous and variegated society that has failed to evolve a theme that is inclusive of all the people within our borders. The failure to achieve this elusive unity is due to our primordial loyalties and attachments to our origins. There is a failure of imagination and expansion of our consciousness. At this place, we will see each other. This failure also means we are still like children, who have refused to grow up and will not leave home.
Some have posited that we could have been better if the imaginary line that separated the North and South was made more visible and not blurred by the interposition of Lord Lugard. Most Nigerians will always blame the British for this amalgamation. I don’t, because Lord Lugard did what he had to do for the love of Britain. He needed to save costs and make the colonization easier for His Royal Majesty. All he did was for the love of his homeland. No matter how much we blame the British, the constant is that they did what they have to do for the love of Britain.
My question is: What have we done for the love of our people and Nigeria? This is the question we should ask ourselves every day. Have we evolved any system to bring us together as the largest concentration of black people in the World? The answer is no. At the time Africans were crying for the unity of black people, some Nigerians wanted more fragmentation. This means that we cannot go beyond the artificial lines that were created to confine us and we have accepted an imaginary line that makes neighbors to be strangers perpetually. It also suggests that we are lazy and cannot go beyond our comfort zone.
We have a duty to reframe and recalibrate our relationships that are devoid of exploitation by those who gave a numerical advantage. The respect for the rights of minorities is a sine qua non in a society that aspires to be democratic. As the largest concentration of Black people in the world, it is our responsibility to evolve beyond our present conditions of strife and ethnic hostilities and adopt a more inclusive theme for our polity.
I have emphasized at various times that if you remove the imported religions, we have more in common as Nigerians. These foreign religions are actually the fuel for the tribalism and ethnic divisions that are tearing the nation apart.
There are more minorities in the North than in the South. The North is actually more advanced in terms of inter-ethnic harmony than the South. A Northerner is more likely to say he is a Northerner than a Southerner. A southerner will identify with his tribe first. This is where the Northerner is more advanced in inter-ethnic relations. They have a more panoramic view of Nigeria than the average southerner.
The South is still a basin of inter-ethnic rivalries. The reason for this is that the South is not as variegated as the North. The rivalry and low intensity animus between the South-west and South-East is becoming tiresome. This rivalry makes it difficult to evolve ethos that are beyond ethnic nationalism. These tribes instead of developing a blueprint of cohabitation with the minority tribes, they engage in parasitic relationships that are injurious to the minority tribes. They even want the minority tribes to forget their history and become members of the large tribes. Can the parasite absorb the host? Nature says no. The host just wants to be left alone to survive the interplay and ignominy of the so-called big tribes. The way Yoruba and Igbo behave in the South makes me wonder if they are aware of any other people besides them who occupy this terrain we call Southern Nigeria. They need to take a lesson from the North on how to unify people.
We need unity all over the country, but Southern unity is very essential for the unity and progress of Nigeria. Southern unity is needed to free the North from Religious tyranny that impedes progress and imprison Northern youth in a cocoon of Ignorance. This state of ignorance makes the Northern youth to erroneously identify with the vision of his oppressor.
How did the North become so united? They used a language of common purpose. No matter the drawback of the Fulani, they were able to draw up a philosophy of a common heritage. This could be religion or culture. Since we don’t have a common heritage in the South, we can draw up a common theme that can unify us. We could adopt the theme: Justice, equality and fairness. It is not enough to say you are Igbo. Do you believe in justice? Do you believe in equality? Do you believe in fairness? If the answer is yes, I will work with you to evolve a better relationship.
What does it mean to be a Yoruba? Do you believe in Justice? Do you believe in fairness? Do you believe in equality? If the answer is yes, I will work with you to evolve a better terrain for our people. It is the negative answers that come from these groups that militate against any form of unity in Nigeria.
Lord Lugard amalgamated Nigeria for the love of Britain. What have we Nigerians done for the love of Nigeria? The answer to this question will lead to our evolution to a better place where our vision is not blurred. One out of every four black people in the world is a Nigerian. This is power and should be backed by our sense of responsibility to all black people around the World. This is a leadership position that every Nigerian must take as his responsibility.
To be effective, we must as a matter of urgency restructure Nigeria for proper governance. Restructuring will reduce hostilities and arbitrariness of governance. Knowledgeable people will move from a mediocre and moribund unitary/Central governance and improve the lives of people at the local level who can be trusted to pick the right people for leadership. Our focus should be on this solemn obligation that must not be trifled by any singular loyalty to the village idiot who is still a troglodyte.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
Women in the North Central geo-political zone on Wednesday urged President Bola Tinubu not to allow forces of progress to be intimidated.
‘’The recent action of the Senate leadership can only lead to moral and political disorder’’
They also criticized the leadership of the Senate for contributing to the general frustration of bright and articulate minds in the National Assembly.
‘’The Senate appears to have become a casual blackboard for juvenile graffiti’’
The women in a statement in Makurdi applauded the Nigeria Labour Congress (NLC) for its stand on the issues in the Senate.
They described the position of the Senate leadership on Senator Natasha Akpoti-Uduaghan as an ascendancy of evil in the country.
‘’Majority of the senators now find themselves as hostages in the crude hands of the Senate leadership’’
The statement issued by the Chairperson of North Central Women Front (NCWF), Mrs. Mary Adamu lamented the activities of the forces of despotism in the country and the degradation to which Akpoti-Uduaghan has been subjected by the leadership of the Senate.
‘’Of what use are people who stay put and cowardly allow evil to exist?
The women described Akpoti-Uduaghan as a leading activist and one of the intellectual pillars of the Senate.
Particularly, the North Central women denounced the contention made by the Clerk of the Senate and called on other geo-political zones to join them in freeing the majority of the senators from the clutches of the so-called leadership.
The statement emphasized fascism, crude, beastly nature and style of deciding when to allow Akpoti-Uduaghan to the Senate.
The Alliance for Good Governance (AGG), a non-governmental organization has appealed to President Bola Tinubu to look into the issue of backlog of non- payment of Rations and Gas Contractors dues by the Nigeria Correctional Service (NCos).
The organization cited the high cost of foodstuffs such as Beans, Rice and Garri as a major factor exacerbating the problem adding that the situation has severe implication for the livelihoods of the contractors and the inmates and the overall economy.
The group said outstanding dues that the NCos owes contractors was over #5.6 billion for food supplied to inmates across the country adding that the non –payment of contractor’s dues puts the welfare of over 75,000 inmates at risk potentially that could lead to starvation and other health issues.
The NGO in a statement made available to newsmen signed by Chris Sanwo and Jude Nwokolo, group Coordinator and Secretary respectively revealed that this nonpayment can lead to abandonment of the feeding of the inmate, job losses to those under the employment of these contractors and in turn lead to increase in poverty, which the statement noted with melancholy that the Tinubu administration in seriously making concerted to address through several programme under the Renewed Hope Agenda.
The group recalled that the Federal Government recently increased the daily feeding allowances for inmates from #750 to #1,125 aiming to improve their nutritional welfare for which the group said is a good development, however with this development the Rations and Gas Contractors are yet to be paid for October, November and December 2023 while some are yet to be paid for the food and Gas supplied for August 2024 and some still have outstanding payment.
‘’We urge President to take swift action to address this issue ensuring that contractors receive their payment they deserve for their work. We also call on the Committee on Interior at the National Assembly to investigate this matter and provide oversight to prevent similar situations in the future’’.
‘’Many contractors have borrowed money from financial institutions with interest rates to supply food to inmates and the non- payment of their dues is causing them significant financial hardship’’.
The group called on the National Assembly to investigate this matter and provide oversight to prevent similar situations in the future
It also urged President to take swift action, intervene in the situation and ensure prompt payment of outstanding dues to Ration and Gas Contractors.
‘’This will alleviate the suffering of inmates and the contractors alike, and ensure the continued provision of essential services to the correctional facilities stressing this challenge may undermines investor confidence and slows economic and exacerbate fiscal policies’’, the group said.
Women in the North Central geo-political zone on Wednesday urged President Bola Tinubu not to allow forces of progress to be intimidated.
‘’The recent action of the Senate leadership can only lead to moral and political disorder’’
They also criticized the leadership of the Senate for contributing to the general frustration of bright and articulate minds in the National Assembly.
‘’The Senate appears to have become a casual blackboard for juvenile graffiti’’
The women in a statement in Makurdi applauded the Nigeria Labour Congress (NLC) for its stand on the issues in the Senate.
They described the position of the Senate leadership on Senator Natasha Akpoti-Uduaghan as an ascendancy of evil in the country.
‘’Majority of the senators now find themselves as hostages in the crude hands of the Senate leadership’’
The statement issued by the Chairperson of North Central Women Front (NCWF), Mrs. Mary Adamu lamented the activities of the forces of despotism in the country and the degradation to which Akpoti-Uduaghan has been subjected by the leadership of the Senate.
‘’Of what use are people who stay put and cowardly allow evil to exist?
The women described Akpoti-Uduaghan as a leading activist and one of the intellectual pillars of the Senate.
Particularly, the North Central women denounced the contention made by the Clerk of the Senate and called on other geo-political zones to join them in freeing the majority of the senators from the clutches of the so-called leadership.
The statement emphasized fascism, crude, beastly nature and style of deciding when to allow Akpoti-Uduaghan to the Senate.