NORTH CENTRAL WOMEN TASK TINUBU ON NATASHA AKPOTI-UDUAGHAN

- CRITICIZE SENATE CLERK FOR PROMOTING ANTI-AKPOTI-UDUAGHAN’S AGENDA
- URGE OTHER GEO-POLITICAL ZONES TO FREE SENATORS FROM CLUTCHES OF SENATE LEADERSHIP
Women in the North Central geo-political zone on Wednesday urged President Bola Tinubu not to allow forces of progress to be intimidated.
‘’The recent action of the Senate leadership can only lead to moral and political disorder’’
They also criticized the leadership of the Senate for contributing to the general frustration of bright and articulate minds in the National Assembly.
‘’The Senate appears to have become a casual blackboard for juvenile graffiti’’
The women in a statement in Makurdi applauded the Nigeria Labour Congress (NLC) for its stand on the issues in the Senate.
They described the position of the Senate leadership on Senator Natasha Akpoti-Uduaghan as an ascendancy of evil in the country.
‘’Majority of the senators now find themselves as hostages in the crude hands of the Senate leadership’’
The statement issued by the Chairperson of North Central Women Front (NCWF), Mrs. Mary Adamu lamented the activities of the forces of despotism in the country and the degradation to which Akpoti-Uduaghan has been subjected by the leadership of the Senate.
‘’Of what use are people who stay put and cowardly allow evil to exist?
The women described Akpoti-Uduaghan as a leading activist and one of the intellectual pillars of the Senate.
Particularly, the North Central women denounced the contention made by the Clerk of the Senate and called on other geo-political zones to join them in freeing the majority of the senators from the clutches of the so-called leadership.
The statement emphasized fascism, crude, beastly nature and style of deciding when to allow Akpoti-Uduaghan to the Senate.
THE IMPERIALISM OF FOREIGN RELIGIONS BY AUSTIN ORETTE

While Africans opine about imperialism of the west and others, the least talked about and the most lethal of all the isms, is the imperialism of religion in African society.
We can criticize our tribes; we can criticize our politicians and politics but the moment we try to examine the role of religion in our backwardness we are considered pariahs. Soon or later a death decree or fatua is issued. Why is it so? What is so special about religion that cannot be criticized?
All over the world, religion has led to the death of many. Any comment on religion that is not in good light is considered blasphemy and the penalty is death. Why this and why Africans should kill each other because of foreign religions. How did these religions enter our society with so many disregards for the life of the African? I have thought about this and came to the conclusion that the fear that religions impose on its adherents in Africa is not only the fear of hell fire but also the fear of physical harm and social ostracism.
How did foreign religions become so powerful to supplant our cultures and assume primacy of place that we are willing to torture and fillet our neighbors because he does not agree with our concept of God? The two religions tearing Nigeria apart are Islam and Christianity. The homeland of these religions has no respect for the humanity of black people. These religions were the tools used to enslave black people and still use to this day to discriminate against black people in the Western and Islamic world.
The practitioners of Islam and Christianity in Africa will form a common cause to kill on behalf of the religion of these invaders. We see all these anomalies in these religions, but our people have been severely and thoroughly mentally enslaved that they are blind to these realities. They are blind to these abominations and continue to revere these foreign gods whose goodness is bestowed on Caucasians or Arabs only. They ravaged and desecrated Africa and the African people and we stupidly believe that their god that told them the African was inferior, and worthy of slavery is also our God. Until we abolish the imperialism of religion in Africa and Nigeria in particular, we are going nowhere with our so-called independence. The reason we cannot criticize these religions is a carryover from their homelands. When the religions were practiced by the villagers and so-called primitive people, it was okay to throw these primitive people into the lion’s den. When the kings adopted these religions for their political survival, it became sacrosanct to criticize these religions because doing so became equivalent to criticizing the king. The king was the church, and the church was the king. These religions became tools of conquest. The penalty for criticizing the king was death. This is how religion became sacrosanct. The king could do no wrong because the king was God. The adoption of any religion by the reigning monarch was the quickest way to spread any religion in early times. The Monarch is converted, and all his subjects are decreed to follow suit.
In Africa, attempts to convert kings were rebuffed and the king was overthrown, killed or exiled. The Western societies dug themselves out of this conundrum. They fought many wars, and Europe became scattered all over the World. A nation called America was born. America looked to the ills of Europe and distilled a blueprint of a society that is not beholden to religion. In America you are free to practice your religion, but the state cannot establish or practice a religion or impose any religion on you. Their constitution has stood them well and the old countries of Europe have gradually ceded their monarchies and religion to the personal realm. In fashioning the American constitution, the good Christians there still considered the African an inferior being that was only three fifths human. This is how far the western religion went in denigrating the African. Islam did worse. The only difference is that the Arab world has done so much to hide their brutality against the African. The Arab world is still under various monarchies and Islam is the religion of the Monarchs. Like their western counterparts, the Monarch is Islam, and any criticism of the king is the criticism of Islam. This is the reason why the crown prince of Saudi Arabia sent murderers to kill Khashoggi, who criticized him in Turkey. Since the King is Islam and Islam is the king, why has the Arab world not issued any decree that prohibits discrimination against Africans.
A stroll through any Arab city will tell the African he is not wanted. This is why I will prefer the west any day. They have made attempts to enact laws against discrimination. No such laws in the Arab world. In the Western world the people may be racist, but the system is being refined not to be. In the Islamic world, the people and their system are racist. It has been observed that during the hajj, punitive conditions are rolled out for those attending from black Africa. It is obvious that they only want the money. Don’t pay attention to the feigned nicety of their big cities.
As I observed earlier, in the Arab world, there is no difference between Islam and the state because the monarch is Islam. So, the concept of separation of the state and religion is still in the horizon (and the future when the church or the state will become so corrupted that people will cry and fight for reformation). It is already happening in Yemen. It is this system that is called Sharia that Muslims in Nigeria want to impose on Nigeria. They forget that Nigeria, unlike the Arab world, is a plural society.
Inspite of all these clear observations, Nigerians are at war with each other to prove the superiority of their imported religions. This is not a religion that originated in Africa. Why are we the ones to keep alive the religions that are dying in their homelands? The imperialism of religion has forced the African, who is a loving being to become the blood thirsty and bloodletting tool of western and Arab imperialism.
It is time we begin to jettison these foreign religions and rely on the culture that saw Africans through the travails of foreign invaders who introduced their gods to us without recognizing our humanity. Nobody should tell us about our divinity except us. Any explanation of our divinity by non-African (the so-called pastors and Imams) will always be fraudulent. This is why they don’t respect us. They cannot believe we worship their gods’ inspite of what they did to us in the name of their gods. Call it Christianity or Islam, they cannot talk more about God and love more than Orissa. This is a call for Africans to remove themselves from the worship of these foreign gods whose holy books were used to enslave the people of God that live in Africa. Until we take this drastic step, the African will always be a creature of pity and contempt. He will always be seen as a slave by the west and a kaffir by the Arabs.
Austin Orette, a physician, lives in Texas, USA
SERAP sues Akpabio ‘over failure to recall Ningi, refer N3.7trn budget padding to EFCC, ICPC’

Socio-Economic Rights and Accountability Project (SERAP) has filed a lawsuit against the Senate President, Mr Godswill Akpabio over “the failure to refer the alleged N3.7 trillion budget padding to appropriate anti-corruption agencies for investigation and prosecution, and to recall Senator Abdul Ningi who blew the whistle on the allegations.”
Mr Akpabio is sued for himself and on behalf of all members of Nigeria’s Senate.
It would be recalled that whistleblower Ningi last month was suspended for three months over his allegations that the 2024 budget was padded by over N3 trillion and that the country is operating two budgets.
In the suit number FHC/ABJ/CS/452/2024 filed last Friday at the Federal High Court, Abuja, SERAP is seeking: “an order of mandamus to direct and compel Mr Akpabio to refer the alleged N3.7 trillion budget padding to appropriate anti-corruption agencies for investigation and prosecution of suspected perpetrators.”
SERAP is also seeking: “an order of mandamus to direct and compel Mr Akpabio to immediately take steps to ensure the reinstatement of whistleblower Abdul Ningi who was suspended from the Senate over his allegations that the lawmakers padded the 2024 budget by irregularly inserting projects worth N3.7 trillion.”
SERAP is also seeking: “an order of mandamus to direct and compel Mr Akpabio to put in place transparency and accountability mechanisms to ensure that the trillions of Naira budgeted for constituency projects are not embezzled, misappropriated or diverted into private pockets.”
In the suit, SERAP is arguing that: “Granting this application would serve the public interest, encourage whistleblowers to speak up, improve public services, and ensure transparency and accountability in the management of public resources.”
SERAP is arguing that, “Directing Mr Akpabio to refer these allegations to appropriate anticorruption agencies and to reinstate whistleblower Abdul Ningi would be entirely consistent and compatible with the letter and spirit of the Nigerian Constitution 1999 [as amended] and the country’s international obligations.”
SERAP is also arguing that, “The allegations by Senator Ningi amount to public interest disclosures and can contribute to strengthening transparency and democratic accountability in the Senate in particular and the country as a whole.”
According to SERAP, “Suspension of Senator Ningi by the Senate followed a seriously flawed process and it amounts to retaliation.”
SERAP is also arguing that, “Senator Ningi’s status as a whistleblower is not diminished even if the perceived threat to the public interest has not materialised, since he would seem to have reasonable grounds to believe in the accuracy of the allegations of budget padding and corruption in the Senate.”
The suit filed on behalf of SERAP by its lawyers, Kolawole Oluwadare and Mrs Adelanke Aremo, read in part: “It is in the public interest and the interest of justice to grant this application. No whistleblower should ever be penalised simply for making a public interest disclosure.”
“Directing Mr Akpabio to refer the allegations to appropriate anticorruption agencies would help to address the lingering problem of budget padding and corruption in the implementation of constituency projects.”
“Directing Mr Akpabio to refer the allegations to the Independent Corrupt Practices and Other Related Offences Commission (ICPC) and Economic and Financial Crimes Commission (EFCC) would also ensure probity and accountability in the budget process.”
“Investigating and prosecuting the allegations of budget padding and corruption would end the impunity of perpetrators. It would build trust in democratic institutions with the ultimate aim of strengthening the rule of law.”
“Years of allegations of budget padding and corruption in the implementation of constituency projects have contributed to widespread poverty, underdevelopment and lack of access to public goods and services.”
“Allegations of budget padding and corruption in the implementation of constituency projects have also continued to have negative impacts on the fundamental interests of the citizens in several communities and the public interest.”
“Combating budget padding would improve access of Nigerians to basic public goods and services, and enhance the ability of ministries, departments and agencies to effectively and efficiently discharge their constitutional and statutory responsibilities.”
“Section 15(5) of the Nigerian Constitution requires public institutions to abolish all corrupt practices and abuse of power.”
“Section 16(2) of the Nigerian Constitution further provides that, ‘the material resources of the nation are harnessed and distributed as best as possible to serve the common good.’”
“Section 13 of the Nigerian Constitution imposes clear responsibility on the National Assembly including the Senate to conform to, observe and apply the provisions of Chapter 2 of the constitution.”
“Section 81 of the Nigerian Constitution and sections 13 and 18 of the Fiscal Responsibility Act constrain the ability of the National Assembly to unilaterally insert its own allocations in the budget without following the due process of law.”
“Nigeria has made legally binding commitments under the UN Convention against Corruption to ensure accountability in the management of public resources.”
“Articles 5 and 9 of the UN Convention against Corruption also impose legal obligations on the National Assembly including the Senate to ensure proper management of public affairs and public funds.”
“Article 33 of the Convention requires government institutions including the Senate to ensure the protection of whistleblowers against any unjustified treatment. Granting this application would ensure that these commitments are fully upheld and respected.”
“Senator Ningi is a whistleblower, who is protected under article 33 of the UN Convention against Corruption to which Nigeria is a state party. Senator Ningi is a whistleblower because of his public interest disclosures on alleged budget padding and corruption in the Senate in the context of carrying out his work as Senator.”
“According to our information, Senator Abdul Ningi, the former Chairperson of the Northern Senators Forum (NSF), recently told BBC Hausa that the lawmakers sought the service of a private auditor and discovered irregularities in the budget.”
“Senator Ningi reportedly said, ‘For example, we had a budget of N28 trillion but after our thorough checks, we found out that it was a budget of N25 trillion. How and where did we get the additional N3 trillion from, what are we spending it for?.’”
“According to BudgIT, a total of 7,447 projects culminating in N2.24tn were indiscriminately inserted in the 2024 budget by the National Assembly. 281 projects worth N491bn, and 3,706 projects within the range of N100–500m, worth 759bn were inserted in the budget.”
No date has been fixed for the hearing of the suit.
Kolawole Oluwadare
SERAP Deputy Director
7/04/2024
Lagos, Nigeria
Emails: info@serap-nigeria.org; news@serap-nigeria.org
Twitter: @SERAPNigeria
Website: www.serap-nigeria.org
For more information or to request an interview, please contact us on: +2348160537202