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VIBROFLOTATION AND GEOTECHNICAL, PRISONERS CARE, OTHERS EULOGIZE ELSIE AJAYI IKOLI AS DIGNITARIES GATHER IN LAGOS

VIBROFLOTATION AND GEOTECHNICAL, PRISONERS CARE, OTHERS EULOGIZE ELSIE AJAYI IKOLI AS DIGNITARIES GATHER IN LAGOS
Dignitaries from all over the world will gather in Lagos on Friday, November 28, 2025 to pay their last respects and bid farewell to Madam Elsie Ajayi Ikoli.
A statement on Friday morning by the Ernest Sissei Ikoli Foundation said Elsie Ajayi Ikoli’s burial activities would begin on Thursday, November 27 in Lagos.
The statement by the Executive Vice Chairman of Ernest Sissei Ikoli Foundation, Chief Anthony George- Ikoli, said a service of songs and nights of tributes would hold on Thursday, November 27 at the Citadel, 274, Kofo Abayomi Street, Victoria Island by 5:00pm.
“Elsie Ajayi Ikoli’s funeral service will be held at The Salvation Army Church, 11 Odunlami Street, Lagos on Friday, November 28, 2025.”
The statement also said a private family interment for Elsie Ajayi Ikoli would take place immediately after the church service.
“The casket will be lowered into the ground at 1:30 pm”
“Reception will be by 2:00 pm at The Hall Event Centre, 16 Musa Yar’Adua Street, Victoria Island” the statement said.
“Thanksgiving Service will take place on Sunday, November 30, 2025 at The Salvation Army Church, Lagos Island” the statement said.
The Foundation described Elsie Ajayi Ikoli as a priceless Jewel that would be hard to replace.
“Elsie Ajayi Ikoli was an embodiment of the virtues of doggedness and resilience”.
She passed on Tuesday, September 2, 2025 at the enviable age of 93.
Fondly called “Mama Ayo” by friends and associates, Elsie Ajayi Ikoli, according to the family, was a good mother, matriarch, cook and counselor.
Meanwhile, some lawyers and organizations Friday evening extolled Mama’s love for the family, leadership roles and the breeding of a new generation of great thinkers and leaders.
‘’Her life was marked by grace, generosity and steadfastness Legal Answers said in a statement.
The statement signed by Teinane Okpokiti and Owokori Akuiyibo recalled that Elsie Ajayi set an example of the kind of things all of us should be doing.
‘’As a distinguished Senior Advocate in Nigeria, your work stands as a testament to the values she quietly imparted – integrity, resilience and a respectful dignity. Her steady encouragement, prayers and belief in you helped shape a part of purpose and perseverance and her influence is reflected in the principled example you set in your career and life’’
They urged Nigerians to emulate the late matriarch who they said lived a selfless life.
‘’Mama’s warmth touched many and her legacy of service and quiet strength will be remembered with respect’
The Prisoners Care Support Association said Elsie Ajayi Ikoli acquired a robust experience which she put at the service of the people.
‘’We pray that God will grant the family the fortitude to bear this irreparable loss and also grant her eternal rest in the bosom of the Lord’’ a statement by the Acting President, Peter Alex Ochor said.
Vibroflotation and Geotechnical Nigeria also joined others in mourning the passing of Elsie Ajayi Ikoli who lived a life of service to humanity.
‘’On behalf of the Management and Staff of Vibroflotation and Geotechnical Nigeria Limited, we extend our sincere condolences to you and your family on the passing of your beloved mother. Our thoughts are with you during this difficult time and we pray for strength and comfort for you and your loved ones’’ a statement by the Acting Managing Director, Kemi Fadipe, said.
The Adam & Eve Team also sent condolences to Chief Anthony George-Ikoli.
‘’Losing a mother is a profound experience and we can only imagine the grief you are feeling right now. Please note that we are keeping you and your family in our thoughts during this difficult time’’
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IGBO FATAL FLAW: A CRITICAL RESPONSE BY DR AUSTIN ORETTE

 

 

 

The person who cries loudest when a stone is thrown into the market is the one who has been hit. To him, everything is about tribal affiliation. For someone to grow, he or she must at some point learn whether his interaction is positive or negative with the people around him

 

 

 

A recalibration is not a weakness. I am an Isoko man from Delta state.  This is what people like you will call a minority. Unlike you, I don’t wear my tribe on my forehead. I only use it as a reference point here .It does not connote power to me and it is not my whole identity.

 

 

 

When you use yours, it is everything to you because you have been raised to believe that without it, you have no power, and you have no identity.

 

 

 

When you are not invited to the high table, it means you are totally subjugated, and you feel your entire tribe is marginalized and your whole existence becomes meaningless.

 

 

 

It is a sad life when the definition of us becomes the group. This illusion obscures our humanity and our real identity as a person. This is the limitation that takes away the natural order of growth that increases our understanding of our environment and we are glued to the mirror and Narcissus becomes our best friend.  Any counter view is considered an existential threat that must be eliminated with acidic fervor. Language becomes crude and vulgar and meaning is lost and progress stunted.

 

 

 

I don’t have those kinds of attachments and hang-ups because my existence is beyond anything that confines me. You have been raised to think otherwise. You are your tribe and your tribe is you. This ossification makes your cage very uncomfortable. No matter where you go, you can never belong.

 

 

 

I am a citizen of the world. I am home anywhere because I have never been raised to lord it over other people. I am not disappointed when I don’t meet your expectations which are clannish and subterranean. You take it as a personal affront when an independent observer talks about the need to rethink. From my vantage position, I can see how the interplay of Hausa, Igbo and Yoruba affects the other people that you and others hardly think about. From the way I mentioned the tribes, you can see that they are in alphabetical order because someone like you will complain that i did put Igbo last.

 

 

 

I have written more on the Hausa / Fulani relationship and its effect on Nigeria. No one from there has accused me of myopia or stupidity. I am an equal opportunity offender. Why would you want me to include the South-West in an essay about Igbo and Fulani? You can write about the marginalization of Igbos if that is what you are worried about. You can also write about the relationship of Igbo and Yoruba. That should keep you busy because you have so much grudge. It is time the South-East people learn to deal with issues dispassionately.

 

 

 

How can a member of the big tribe preach marginalization to those of us you call minority? Everything in our land is harvested, devastated and divided among Igbo, Hausa and the Yoruba in Nigeria. Do the people from the dominant groups actually spend any time talking about justice? Your attitude is poor because it is self-serving. People like you only talk about justice when your tribe’s man is affected.

 

 

 

The Igbo candidate lost in the last election. If he had won, he would make everyone around him Igbo. I see nothing wrong with that. My quarrel is that we are not restructured, and the federation is lopsided. If we are well structured and every region is in charge of their resources, I will not care if you become president and all your family members become your cabinet. This is because most of the decisions they will make will not affect me and at that time, there will be a workable system that will check that kind of abuse. It is normal for people in high places to appoint people they can trust and have the vision of the leader. Buhari put all his people there. It was terrible because most of them were incompetent. In a well-structured country, it will not be necessary to be a kinsman in order to be appointed. We just want those who could do the job. The system we have now is the winner takes all. When Goodluck Jonathan was president, the majority of the cabinet was Igbos. The West and the North complained and they wrestled power from him. It was due to the insularity of the Igbos that Jonathan lost.

 

 

 

You are wrong to complain that you are marginalized when you could not work hard to re-elect the person who gave most of his cabinet positions to the Igbos.  Your marginalization is self-imposed.

 

 

 

Learn how to work with others and they will work with you. It is pathetic when people like you whine about marginalization, when in actuality, you lack the discipline, dedication and the humility needed to form workable alliances.

 

 

 

For your homework, go and study how Bola Tinubu gained power. He stooped to conquer. I don’t think stooping is in the lexicon of the Igbos. This is why power will always elude you. You think we should beg you to lead because you are very smart. You are going to wait a very long time if you don’t change your attitude

 

 

 

Remember I am an equal opportunity offender. I will revisit this subject.

 

 

 

DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS