News From Nigeria
The Ernest Sissei Ikoli Foundation on Sunday announced the passing of Elsie Ajayi Ikoli.
Elsie Ajayi Ikoli departed this earth on Tuesday, September 2, 2025, in the quiet of her Lagos home — not with fanfare, but with fulfillment. She was 93.
A statement issued in Lagos by the Ernest Sissei Ikoli Foundation described the death of Elsie Ajayi Ikoli as a big loss to the people of Bayelsa and Lagos in particular and Nigeria in general.
“Mama Ayo, as friends, family members and neighbors called her, was a good mother, a church servant and a quiet revolutionary. She turned duty into destiny, grief into gospel, and labour into love. She also turned scarcity into a sanctuary for her children with hands calloused by labor and a heart softened by grace”
The statement by the Executive Vice Chairman of the Ernest Sissei Ikoli Foundation, Chief Anthony George- Ikoli, said the death of Elsie Ajayi Ikoli has robbed Nigeria of a seasoned business icon.
“Elsie Ajayi Ikoli was a woman of the altar, industry and unyielding grace”
The statement highlighted Elsie Ajayi Ikoli’s intellect, resilience, wisdom and sobriety.
“Mama Ayo’s mind was a boundless library. She devoured books not for ornament, but for illumination — a habit that would later become the quiet engine of her wisdom”
The statement highlighted professionalism, apprenticeship in nation-building and her role as Executive Assistant to the First Editor of Daily Times, Publisher of African Messenger, President of the Nigerian Youth Movement, one of the founders of Action Group (AG) and representative of Lagos in the Legislative Council, Ernest Ikoli.
“Mama Ayo moved with quiet precision behind the scenes of history. While Ernest drafted editorials that stirred the conscience of a colony awakening to freedom, Mama Ayo kept the rhythm of his days — managing correspondence, organizing schedules, shielding his genius from distraction”
A tireless and cheerful woman who could be counted on, the statement said Elsie avoided the spotlight that focused on Ernest Sissei Ikoli through his long political career.
“In her presence, chaos yielded to order. In her silence, purpose found its voice. She did not seek the spotlight, but stood steadfast in its penumbra — a dutiful woman, an unseen architect of legacy, ensuring that the man who helped forge Nigeria’s voice never lost his own”
The statement recalled the period when the mantle of the sole provider fell upon her shoulders.
“Mama wore it not as a burden, but as a covenant. She became a staff member and major distributor for Abbott Pharmaceuticals during its pioneering years in Nigeria — a time when Similac and Isomil were not just products, but promises whispered into the cribs of a hopeful, growing nation. With grit and grace, she out-distributed her peers, not through force, but through faithfulness – waking before dawn, returning long after dusk, her arms laden not just with formula tins, but with the nourishment of futures. In her, Abbott did not merely find a distributor — they found a disciple of diligence, a woman who treated every delivery as a divine assignment”
A study in humility, matriarch, cook and counselor, the statement recollected how life exacted its cruel toll on Elsie Ajayi Ikoli.
“The loss of two of her children carved a canyon in her soul — a grief so profound it could have extinguished her. But Mama Ayo did not retreat. She ascended. In the hallowed halls of the Salvation Army, Marina Corps, she entered into a sacred covenant with God — a vow of everlasting service. There, as Welfare Keeper of the Home League Unit, she washed altar linens until they gleamed like morning snow, believing that holiness resided not only in prayer, but in purity of preparation. She folded hope into every crease, ironed devotion into every hem. Her hands, which once balanced ledgers and stacked crates, now cradled communion cloths with the reverence of a priestess”.
The statement emphasized her role in the women’s ministries.
“She was a pillar in the Women’s and Mother’s Ministries, where her counsel was sought not for its volume, but for its virtue. And beyond the church walls, she poured her spirit into the Nembe Women Society (Lagos Branch) — gathering daughters of the Niger Delta in diaspora, weaving community from memory, stitching solidarity with stories. She did not merely lead — she mothered. She did not merely organize — she sanctified”.
Blessed with a rich and agile mind, the statement said Mama Ayo’s worldview was sculpted by sweat and scripture.
“She believed work was worship, excellence an echo of the divine, and failure not a full stop — but a comma in God’s longer sentence. Like the ant she so admired, she saw the cathedral in the crumb, the empire in the errand. She got up early, humming hymns to the rhythm of responsibility. She taught by presence: “Do it yourself, Do it well and Do it now.” Not as a command, but as a creed”.
The statement lavished praise on her for the quiet revolution.
“Her altar remains spotless. Her hands still shape us. Her name — Elsie — “God’s Promise” — echoes in every life she lifted. Rest now, Mama. The Rock you carried has become the monument. The vision you served has become a victory. Well done, good and faithful servant”
The Ernest Ikoli Foundation highlights the values of the late First Republic politician, nationalist and pioneering journalist, Ernest Sissei Ikoli, to inspire present and future generations.
It also promotes the ideals of integrity, unity and service that the late leader championed.
CHAOS IN GOVERNMENT AGENCIES, ABUSE OF CITIZENS AND PRODUCTIVITY BY DR AUSTIN ORETTE
This is not an endorsement of any leader in Nigeria. I have observed that Nigerians have formed a subculture of always complaining as a means of coping with the realities. My observation is that the blaming of leaders is a veritable past time in the country. I am beginning to see these complaints as a quarrel amongst accomplices. They robbed a bank, and the leader of the gang drove off with the loot in their getaway car and left them stranded. They cannot call the police, so they are left with the infighting which they consider as protest.
They start plotting who will hold the key in the next operation. The plot to be the driver in the next robbery is the cacophony we are witnessing daily. They put the blame on the leadership and exempt themselves from the rot within. In this confusion, they blame the wrong people for their woes.
Most of the people complaining don’t know the role of their governors, senators and local government chairmen. As soon as anything goes astray, they call Tinubu. This ignorance has allowed the governors and LGA chairman to operate under the radar.
What has Tinubu got to do with a house fire in Lagos or kaduna? The governors and the state assembly and local government chairmen are those responsible for policy implementation at the local level. This ignorance is costing the nation a lot.
Some of these critics don’t even know the kind of government we are running. They still think we are in the military regime. The president and the senate have not done anything to enlighten the people. Some of their actions like suspending governors and senators by fiat have given the impression that we are still in a military dictatorship.
Every Nigerian wants good leadership, but none wants to aspire to be good citizens. All the negative things perpetrated are done by regular people in Nigeria. These are the people who complain everyday about hardship in Nigeria. These people are those who show extreme wickedness when they are given a little opportunity to intercede in the affairs of their local communities.
Any encounter with these folks will lead you to the field of tears. They could be market women, police, Customs or regular soldiers; they become gods in their little domain. In this domain, they are very dictatorial, callous and imperious and exercise power with vehemence in their various jurisdictions. They make sure they inflict pain on you during any interaction.
From the trader selling fake goods at exorbitant prices to the policemen at the checkpoint, the rule is to dish out as much pain as possible. There is no sense of brotherhood. There is no sense of “we are in this together, let us help each other “.
Dishing out pain is the culture. You must pay before being served even when you have paid. This is the ugliness that hides behind these excessive criticisms of leaders. Anytime a Nigerian comes in contact with a government agent, it is time to be punished. There is no agency in Nigeria where those employed there don’t make the abuse of the citizens the metric of their productivity. Trying to get a driver’s license, you must jump through hoops, trying to get a passport is almost as bad as trying to obtain a visa to another country. In most cases, the visa ordeal is friendlier and there are no inducements involved. Trying to clear goods from a Lagos port is like squeezing through the eye of the needle. There are no rules and regulations, just chaos and cruelty that numbs the mind.
A lot of people choose to walk away from the abuse of the Customs and other various governments and their agents leaving their goods behind. Flying into Lagos airport is the worst ordeal. Every government agency is there including the touts from Iddo Park. They are trying to tell you they are there to hurt you. There is no cordial welcome.
There is nowhere in Nigeria the citizen does not try to erect his own obstacles. A visit to any government office to collect a document to verify you are still alive will lead to your death. You must pay before you die. This is Nigeria; don’t ask for a death certificate if you cannot afford to die. This is very sad.
Do we need many checkpoints with menacing police touting Ak47s on our roads? Are we at war? Why so many checkpoints? What is the relationship between checkpoints and crimes? Why are Nigerians criminalized and humiliated daily by agencies that are supposed to serve them?
The ordeal of being a citizen in Nigeria can drive one into a mental institution. Nigerians are resilient and quietly watch their country being turned into one huge mental asylum. The madness has become cultural. At the end, the extortionists get together and blame the leaders who are the product of their thievery. This is the problem. People who have no sense of good citizenship are crying daily for good leadership. You cannot get one without the other because if they meet, they will not recognize each other. Let’s learn to recognize that the microcosm must be organized to care for each other in order to harmoniously evolve a macrocosm that is habitable.
Imagine that police don’t harass and shake down farmers bringing food to markets. Imagine that the employees at the poultry company don’t steal all the eggs and poison the chickens. This may lower the price of food and prevent the decay of food due to loss of time at checkpoints. This will lead to full employment and reduction of inflation. Let us learn to care, maybe one day we can have someone who cares to assume leadership. Then we can be proud to say: that is one of us. The ratio of the naira to the dollar is not a measure of the Nigerian economy. It is a measure of the lack of productivity of the Nigerian. Nigerians produce nothing and they expect everything.
Let us start by producing harmony. Blaming the leaders is a subterfuge that subtracts leadership from the people. How many unemployed people are willing to do an honest job, when given the opportunity? Do these people have the ethical compass that reflects honesty and dedication to their employer?
I am pushed to be equivocal here because of my observations. The employer may stumble into that employee who will steal all the eggs and poison the chickens and the business is bankrupt. There is no penalty for the offender and he moves to reenact the scenario in another organization. Should we blame Tinubu for this? An enterprise cannot grow in a sea of perfidy. Leadership is always a reflection of the consciousness of the people. Bad people can only produce bad leaders. Good people, good leaders. You cannot have one without the other.
Let us begin the process of removing the logs in our eyes. This is the only way we can have the vision to point to a better path for our country. This new road will lead us to love ourselves and our neighbors. Our self-hatred is what is manifesting as hatred and cruelty to others. We find it easy to destroy and humiliate and extort others because we are miserable due to lack of self-esteem and self-love. No legislation can make us love ourselves. We must learn how to fight these battles within. We must evolve a system to isolate those who violate community standards, ethics and morality.
Dr Austin Orette writes from Houston Texas