PROF IGHO NATUFE URGES OBOREVWORI TO EMULATE OKOWA

- CHARGES POLITICIANS TO DEFEND OKPE NATIONAL INTERESTS, TERRITORIAL INTEGRITY
- SAYS CHOICE OF FIRST ORODJE WAS A MARKED DEVIATION FROM THE BENIN TRADITION
- CONDEMNS BLUNDER INFUSED INTO THE SYSTEM BY POLITICAL LEADERS IN 1963
- INTENSIFIES ADVOCACY FOR RENAMING OF OKPE AND SAPELE LGAS
President General of Okpe Union Worldwide, Professor Igho Natufe, recently held an interactive session with newsmen in Lagos on a wide range of issues.
The illustrious son of Okpe Kingdom in Delta State, Nigerian-born Sovietologist, alumnus of the Peoples Friendship University, specialist in International Relations and Soviet/Russian Foreign Policy says he will not rest until he gets a distinct nationality for the Okpe Nation.
The former Professor of Political Science, University of Ghana, Accra, Ghana (1978-1980), the University of Benin, Benin-City (1980-1989), and Senior Advisor to the Government of Canada (1970-1978, 1989-2011), knows where the problems of the Okpe Nation lie and how to keep solving them.
The Professor of International Relations at the Institute of Africa, Russian Academy of Sciences (2013-2015 and 2018-2025), Director, Ukraine-Africa Centre, Institute of World History, echoes the place of democratic tenets in Okpe Kingdom.
Currently President and Chief Executive Officer of Stratepol Consultants INC and author of Soviet Policy in Africa: From Lenin to Brezhnev and Russian Foreign Policy in Search of Influence, Natufe underscores the main thrust of Okpe Union’s ideological construct.
What does it feel like having a son of Okpe Kingdom as governor of Delta State, in the person of His Excellency Rt. Hon Sheriff Oborevwori?
It is gratifying to have one of your own as the Governor of any state, especially for us in Okpe Nation. We are elated; and pray for his success. Fundamentally, we hope that he will uplift Okpe Nation and recognize Okpe as a distinct ethnic nationality; just as his predecessor, H.E. Senator Dr. Ifeanyi Okowa did for his Ika and Ndokwa people. By doing this, Okpe Nation will become an equal partner with other ethnic nationalities in Delta State to benefit from the Governor’s MORE/RENEWED HOPE agenda. A recognition of Okpe as a distinct ethnic nationality will allow us to be included as a direct participant and stakeholder in DESOPADEC, for example.
The Okpe Union talks of the defense of democratic tenets and good governance in Okpe Nation. Realizing that Okpe is a kingdom, with a Monarch, what is the place of democratic tenets in the kingdom? And what does Okpe Kingdom is not an absolute monarchy imply?
The first part of your question: “what is the place of democratic tenets in the Kingdom?” suggests that democracy is alien in a kingdom. We do not subscribe to this thinking. We firmly believe that the observance of democratic tenets is fundamental for the growth and development of any system, whether monarchical or otherwise. Our position that Okpe Kingdom is not an absolute monarchy derives from the founding principles of the Okpe Kingdom by the four princely brothers – Orhue, Orhorho, Evbreke, and Esezi. Even though they were the great grandchildren of Oba Ozolua of Benin Kingdom (reign: 1481 – 1504), they established a democratic principle of electing an Orodje of Okpe Kingdom. The choice of the first Orodje of Okpe Kingdom was a marked deviation from the Benin tradition where the first son is crown king. In choosing the first Orodje of Okpe, the four Brothers settled on the youngest via a unique democratic formula. The eldest, Prince Orhue was too old and proposed that the youngest, Esezi ascend the Throne. This was because the two middle brothers, Orhorho and Evbreke were too quarrelsome. In a unique display of a novel democratic practice, the brothers decided to crown their youngest brother, who ascended the Throne as Esezi I, the first Orodje of Okpe Kingdom. It was a democratic experiment in contradiction to the absolute monarchical system of the Benin Kingdom. The four princely Brothers all agreed that the Orodjeship would rotate among the four Ruling Houses. The election of an Orodje is undertaken in two stages. Firstly, delegates from the particular Ruling House whose turn it is to produce an Orodje will vote for their candidates. The second stage is at the Udogun Okpe (Okpe Traditional Council) to ratify the election. On the other hand, it is incongruous to have an “absolute monarchy” in a democratic republican polity. It is contradictory for a monarchy to coexist with a republican system in the bowel of the same polity. This contradiction is exacerbated when a monarch attempts to rule a polity in which he possesses no defined constitutional authority to rule. When Nigeria became a Republic on October 1, 1963 it retained a House of Chiefs in each of the then four federating regions, in an attempt to replicate the British House of Lords, as the upper house in each of the regions. This gave the chiefs, who were traditional rulers in their respective domains, a constitutional role as parliamentarians. Thus, they saw themselves as both parliamentarians in the House of Chiefs and as monarchs in their respective kingdoms. This admixture was a conceptual blunder infused into the political system by the Nigerian political leaders in 1963. This blunder has been aggravated by the continuous failures of succeeding political leaders to resolve the contradiction resolutely by deciding on this crucial issue: Remain a Federal Republic of Nigeria and abolish traditional rulership OR declare the country a United Kingdoms of Nigeria. In the former, traditional rulers will be extinguished as their existence contravenes the diktat of a Republic, while the latter recognizes their constitutional role as heads of states of their respective kingdoms. Even as a head of state of a given kingdom, if we were in a United Kingdoms of Nigeria, the role of a Monarch, like the Orodje of Okpe, will be defined by whether the system is a constitutional monarchy (like the United Kingdom) or an absolute monarchy (like Saudi Arabia). If Okpe Nation were a constitutional monarchy the Orodje would reign but cannot rule. Conversely, if Okpe Nation were an absolute monarchy the Orodje will possess and exercise an unquestioned political and legislative power and authority to reign and rule as he pleases in accordance to the mediaeval concept of the divine right of kings, whose pronouncements are considered law, final and binding on all citizens. Constitutionally speaking, Nigeria is not a monarchy. Therefore, it is severely injurious to the political system to speak of monarchies in the polity. This injury is exemplified by the way several political leaders have used and abused traditional rulers across the country since 1960.
As the President – General, Okpe Union that is the mouthpiece of Okpe Nation, what is the ideological construct of the Union?
The main thrust of Okpe Union’s ideological construct is to promote, propagate, and defend the interests of the Okpe Nation in a multi-ethnic Delta State and in Nigeria. Towards this end, we consider it existential for the Government of Delta State to recognize Okpe as a distinct ethnic nationality, a distinction which was extinguished by the British Colonial Government by wrongly classifying Okpe as Urhobo. Phrased differently, we are demanding the rights of Okpe Nation to self-determination. Fighting for freedom, the liberation of a people, a Nation, is a noble but risky venture which only a conscious minority is called upon by History to undertake. Historically, not all enslaved peoples want or understand freedom. Harriet Tubman, one of America’s most revered abolitionists of the 19th and early 20th centuries risked her life so that Black Americans can be free. Her “underground railway” project led to the freedom of millions of Black Americans, and defined the self-determination movement of Black Americans in the 20th century. The Okpe Union is playing a similar role in Okpe Nation.
2025 is said to be a landmark year for the Okpe Nation, with the commemoration of the 95th Anniversary of the Union on May 16. What does it portend to you as President- General?
It gave me great joy to preside over the 95th Anniversary Celebrations of the Okpe Union on May 15 – 16, 2025, at Obalende, Lagos. For those who may not know, Okpe Union is the oldest ethnic organization in Nigeria. We paid tribute to the following founding fathers who had the foresight to establish Okpe Union and served in the first National Executive Council of the Union: Thomas O. Ake of Mereje Town: President. M. A. Ero of Ughoton: Vice President. Inspector Odeghe (later known as Chief Odeghe) of Oha: General Secretary. J. K. Ogodo of Sapele: Auditor. Uweriavwe Ake of Mereje Town: Treasurer. J. U. Igberiewe of Okuokpokpor: Assistant Treasurer. J. E. Uwerhievwe of Esubi: Member. Uko of Jeddo: Member and J. E. Ewhiewhie: Member.
What is our message to those who made the anniversary a successful one?
I do not have sufficient words to thank all our members across Nigeria and in the Diaspora who made the 95th Anniversary a huge success, considering that they graciously provided the resources as their altruistic contributions to the growth and development of the Okpe Nation. Members of the National Planning Committee and the Local Planning Committee were marvelous. They are the pillars of the Okpe Union that did the heavy lifting.
In your capacity as PG of the Okpe Union (Worldwide), what would you say were the landmark achievements of the Union in 2025, and what are your projections, and expectations in 2026?
Keeping the Union focused on our goals and objectives. The celebration of the 95th Anniversary of the Founding of the Okpe Union definitely was the highlight of 2025. We registered new branches and members across Nigeria and the Diaspora. In 2026, we shall intensify our sensitization and outreach programme to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality. We shall, simultaneously, intensify our advocacy for the renaming of Okpe LGA and Sapele LGA to Okpe East LGA and Okpe West LGA, respectively.
On the issue of political restructuring of Nigeria, what is the position of the Okpe Union, and what measures is the Union putting in place to firm up its position in 2026.
Okpe Union strongly supports the restructuring of Nigeria’s federalism. We are working collaboratively with other ethnic nationalities in different national organizations across Nigeria to affect this restructuring. For example, we actively participated in the drafting of an Executive Bill on the subject which was submitted to President Bola Ahmed Tinubu, as well as a submission to the Federal House of Representatives Constitution Review Committee. We are working with other ethnic nationalities and national organizations to ensure the success of these initiatives in 2026.
On the issue of Okpe identity and visibility, what measures do you have in place to consolidate on what the Union had achieved in 2025?
As stated above, we shall intensify our sensitization and outreach programme to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality.
The Okpe Union floated a bursary programme for Okpe students in higher institutions. What is the motive behind this, and what has been the size of the beneficiaries?
The motive is simple: we initiated a bursary programme for Okpe students in higher institutions as part of our efforts to actualize the vision of the Founding Fathers of the Okpe Union and to provide less privileged but talented Okpe nationals with higher education. The 2025 Bursary was awarded to 12 (twelve) Okpe sons and daughters, in line with the vision of the Founding Fathers of the Okpe Union to establish a base for human capital and economic development of the Okpe Nation. Recall that the Founding Fathers offered scholarships to FOUR Okpe sons to study overseas in their individual field of endeavor. This laudable policy initiative of our Founding Fathers should not and must not be allowed to die due mainly to the present economic hardship in pervading in Nigeria today. Hence, for the past three years, the Okpe Union has limited the award to Bursary in the meantime.
What is the relationship between the Okpe Union and the Media? There was once an allegation that some media organizations were engaged in deliberate distortion of facts regarding Okpe identity. What is your view about this?
We do not want to recast any distortion of facts regarding Okpe Identity that emanated from some media houses in the past year. We have moved forward beyond that. We are in a democratic political system where freedom of speech is highly recognized. But be rest assured that we are vigilant in reviewing all publications regarding Okpe Nation and we remain resolute in defending Okpe national interests and territorial integrity.
OKPE UNION FUMES OVER ANTI-OKPẸ IDENTITY ROLE OF DELTA MONARCH

- WARNS MISCHIEVOUS ELEMENTS
‘’The recent anti-Okpẹ Identity role of HRM Orhue l, the Orodje of Okpẹ Kingdom and some of his chiefs, is a challenge which we are destined by history to overcome for the interest of the Okpẹ Nation’’ says President General of Okpe Union Worldwide, Prof Igho Natufe.
Prof Natufe made this remark in Lagos on Thursday.
He said the union would not relent in its effort to ensure that the Okpẹ Identity project was achieved.
‘’The interference/usurpation of the role of Okpẹ Union as a registered body with the Corporate Affairs Commission (CAC) as a socio-cultural cum a pressure group has limited our effectiveness, given that much financial resources have been diverted towards our court cases with the renegade group. This role amongst others is being threatened by the traditional leaders maybe for political reasons, as they now want to dictate who emerge the leaders of the Union’’.
In a New Year address to the public, Natufe observed that court cases had posed a cog in the wheel of progress of the union.
‘’Another major activity of the year 2025 is the progress recorded in ongoing court cases, which have continued to yield positive outcomes for the Union. This reflects the Union’s determination and commitment to protecting its interests through legal intervention. We shall continue our legal actions against the contemnors as a just and legal avenue to the restoration of democracy and good governance in Okpẹ Nation’’.
He told Nigerians to have a change of attitude in dealing with matters affecting the Okpe people.
‘’During the preceding year, the Union was compelled by several factors to address pressing issues affecting the Okpẹ people in the media. Some of these media engagements clarified deliberate distortion of facts regarding Okpẹ Identity. The Union was very active in the media space, either in the social media or mainstream media. These media visibility has positioned the Okpẹ Union as a strategic group among ethnic nationalities in Nigeria capable of championing and protecting the collective interests of the people at home and in the Diaspora’’.
The president general also spoke on the large turn-out during the 95th anniversary of the Okpe Union in Lagos.
‘’2025 has been a landmark year for the Okpẹ Nation. One defined by unity, resilience, and purposeful remembrance. Most notably, we proudly commemorated the 95th Anniversary of the establishment of the Okpẹ Union on May 16, a historic milestone that honoured our roots, reaffirmed our identity, and strengthened our collective resolve as a people. Held at the registered national headquarters of the Okpẹ Union in Obalende, Lagos, the Anniversary was attended by members from all branches in Nigeria and from the Diaspora. I thank God for making it possible for me to physically attend this august celebration and to preside over it. The positive vibes at the event were electric and guided by our ancestors’’.
He applauded members across Nigeria and in the Diaspora for rendering altruistic services to the Okpẹ Union and Okpẹ Nation.
‘’In the face of endogenous and exogenous challenges and distractions, our members remained resolute. Mention must also be made of the invaluable financial and moral support we enjoyed from several Okpẹ nationals, non-members of the Union, in support of our activities since 2021’’.
Natufe expressed delight at the numerous activities of the Okpe Union throughout 2025.
‘’Okpẹ Union continues to play critical roles in both the Movement for National Reformation (MNR) and The Rebirth Group (TRG); both national organizations that are actively engaged in the restructuring of Nigeria’s federalism. As a stakeholder in TRG, Okpẹ Union participated in its maiden symposium in Ibadan, in May 2024. Subsequently, in 2025, we participated in TRG Symposia on political restructuring of Nigeria, in Enugu, Gombe, and Port Harcourt, in July, October and December, respectively’’.
He said Okpẹ Union performed admirably in 2025.
‘’The Union took part in several social and community engagements, including funerals, weddings, and other important events. These representations were carried out by members of the NEC, Okpẹ Union branches and in some cases, both organs. We participated in the burial ceremonies of our brother and mentor, Rev. Dr. Charles E. Osume, an illustrious son of Okpẹ Nation and an unwavering advocate of Okpẹ Identity in March 2025. Overall, , demonstrating commitment, progress, and strong visibility across various engagements. Our branches have solidified their positions while some have engaged in initiatives geared towards the growth and promotion of Okpẹ Identity’’.
Particularly, he gave Okpe Union, South-West Region a pat on the back for encouraging the young ones to participate in Okpe cultural dances and awarding bursary to Okpẹ Students in higher educational institutions.
The former university professor of political science urged other Branches to emulate the South-West Region.
‘’We are also working on plans to open new branches of the Union in 2026’’.
Nigerian students appreciate Julius Berger’s quality work nationwide

. We delight in transforming challenges into tangible opportunities, replies Kaita
It was encomiums galore for leading conglomerate, Julius Berger Nigeria Plc earlier in the week when Coordinator of the National Association of Nigerian Students, NANS, Daniel Friday Egga praised the company for its numerous efforts at delivering quality jobs to its numerous clients, including governments and private concerns across the country.
Speaking when the group of students from the country’s higher institutions honoured Julius Berger’s Director of Administration, Alh. Dr. Abdulaziz Isa Kaita with an Award of Excellence in Nation Building, the NANS leader said, for some of us, we grew up hearing about Julius Berger; we grew up seeing the enormous work Julius Berger has put into developing our country Nigeria. Also, we grew up to see that most of the construction works we find here in our country are done by Julius Berger; and we appreciate the quality of work you give to the country.
On the CSR efforts of the company, the student leader had more praises to sing of Julius Berger. Said he, we also appreciate your love for Nigeria by also contributing to the growth of young people of this country, especially with the Academy you opened for making sure you train young people to be able to contribute to the development of our country.
He admonished those in positions of responsibility to always act well, especially in the interest of development for the country saying, as young people we see the need to come together to appreciate those who are doing well in their own endeavours; in their own offices. You may feel nobody is watching you, but Nigerian students have their eyes everywhere. So, we see those who are doing well; we see those who are contributing not just to the development of this country but also to the development of young people. Those are the people, like your good self, we see as role models.
Stressing that NANS on its own has continued to try to put programmes in place to orientate and reorientate young people, mostly Nigerian students, against vices like drug abuse, campus prostitution, campus cultism, Egga, added the maxim, catch them young, as the Association’s guiding philosophy in the foregoing respect. As a result, he continued, NANS has taken it upon itself as a body to always see that we organise sensitisation programs in most of our campuses.
To the Award recipient, the NANS Coordinator said, it is a day that we have chosen to come and appreciate you, to come and say thank for all you have been doing; to come and say thank you for your decades of service to the country, Julius Berger, Katsina state and to the young people of this country. You have given your all, your time, your resources, your energy, making sure that you develop people, making sure that you mentor people and that is why as NANS we have to come to appreciate you today and the little way we can do that is by presenting our plague to you; an Award of Excellence, and to tell you that before you receive your appreciation in heaven, we want to appreciate you here on earth. We are saying to you that over 40.1million Nigerian students are with you; and we will continue to stand with you, whenever, wherever you call on us.
Responding, the Julius Berger Director of Administration thanked NANS for its thoughtful gesture and the moving words of encouragement spoken by their Coordinator.
He said Julius Berger has carved a niche for itself as a renowned engineering construction company that first entered Nigeria in 1965 with the construction of Eko Bridge, Lagos; and ever since then, there has been no going back on our efforts to be partners for progress in Nigeria.
That is why as a deliberate policy, we engage in many activities to further the growth of the country. Like the Academy you mentioned, including serial CSR efforts, we do them to ensure limitless prosperity not just for the company, but for our operational communities and Nigerian nation. And that is why, we delight in transforming challenges into tangible opportunities, Kaita said.
Apart from Egga, other NANS executives at the event include, NANS Director of Programmes, Fabong Godwin Nanla, Director, Gender, Mary Timothy, Director, Media & Protocol, Ahemba T. Enoch, Secretary, Shobande Aminat Olayinka, and the following; Salaudeen Afeez, Onoja Apeh David and Omede Onuche Sunday.
Team Julius Berger at the Award conferment were the recipient, Kaita, Head, Corporate Communications, James Agama, Media Relations Manager, Emmanuel Isibor and Assistant Senior Admin Officer, Bassey Effiong.
ACCOUNT FOR OVER N40 TRILLION LGA ALLOCATIONS OR FACE LEGAL ACTION, SERAP TELLS 36 GOVERNORS, WIKE

Socio-Economic Rights and Accountability Project (SERAP) has urged the 36 state governors in the country and the Minister of the Federal Capital Territory, Abuja, Mr Nyesom Wike to “disclose details of federal allocations meant for local governments in your state and the FCT and the actual disbursement of the allocations to the local governments since the return of democracy in 1999.”
SERAP also urged them “to promptly invite Independent Corrupt Practices and Other Related Offences Commission (ICPC) and Economic and Financial Crimes Commission (EFCC) to investigate the actual disbursement and spending of federal allocations meant for local governments in your state and the FCT since May 1999.”
Former president Muhammadu Buhari had in December 2022 stated that, “If the money from the Federation Account to the State is about N100m, N50m will be sent to the chairman but he will sign that he received N100 million. The chairman will pocket the balance and share it with whoever he wants to share it with.’”
In the freedom of information requests dated 27 January 2024 and signed by SERAP deputy director Kolawole Oluwadare, the organisation said: “Nigerians have the right to know the details of actual disbursement and spending of federal allocations in your state and the FCT.”
SERAP said, “States and the FCT should be guided by transparency and accountability principles and proactively publish information pertaining to their actual disbursement and spending of federal allocations meant for local governments.”
According to SERAP, “Opacity in the amounts of federal allocations actually disbursed to local governments in your state has continued to have negative impacts on the fundamental interests of the citizens and the public interest.”
The FoI requests, read, in part: “We would be grateful if the recommended measures are taken within 7 days of the receipt and/or publication of this letter. If we have not heard from you by then, SERAP shall consider appropriate legal actions to compel you and your state and the FCT to comply with our requests in the public interest.”
“Transparency in the actual disbursement and spending of federal allocations meant for local governments is fundamental to increase accountability, prevent corruption, and build trust in democratic institutions, and strengthen the rule of law.”
“Implicit in the freedom of expression is the public’s right to know what governments are doing on their behalf, without which truth would languish and people’s participation in government would remain fragmented.”
“Transparency would ensure that the allocations are not diverted into private pockets, and increase public trust that the money would be used to benefit Nigerians resident in these local government areas.”
“SERAP is seriously concerned that years of allegations of corruption and mismanagement of federal allocations meant for local governments have contributed to widespread poverty, underdevelopment and lack of access to public goods and services in several states.”
“Ensuring transparency and accountability in the actual disbursement and spending of federal allocations in your state would also improve the enjoyment by Nigerians of their right to natural wealth and resources.”
“You have a legal responsibility to promote transparency and accountability in the actual disbursement and spending of federal allocations meant for local government areas in your state, and to ensure that the allocations are dully and fully disbursed to the local governments.”
“SERAP is concerned that despite the country’s enormous oil wealth, ordinary Nigerians have derived very little benefit from oil money primarily because of widespread grand corruption, and the culture of impunity of perpetrators.”
“Combating the corruption epidemic in the spending of federal allocations meant for local government areas in your state would alleviate poverty, improve access of Nigerians to basic public goods, and enhance the ability of the local governments to effectively and efficiently discharge their constitutional and statutory responsibilities.”
“According to our information, the 36 states in Nigeria and the federal capital territory, Abuja, have collected over N40 trillion federal allocations meant for the 774 local governments areas in the country and FCT.”
“The Federation Account Allocation Committee (FAAC) disbursed to states N225.21 billion federal allocations meant for local governments in November 2023 alone. States also collected N258,810,449,711.47 federal allocations meant for local government areas in December 2023.”
“However, there is opacity in the actual disbursement of federal allocations to the local government areas in your state. States and the FCT have over the years failed and/or refused to disclose the portion of federal allocations that are disbursed by state governors.”
“SERAP notes that former president Muhammadu Buhari recently alleged that state governors routinely pocket or divert federal allocations meant for local governments areas in their states.”
“According to Buhari, ‘If the money from the Federation Account to the State is about N100 million, N50 million will be sent to the chairman but he will sign that he received N100 million. The chairman will pocket the balance and share it with whoever he wants to share it with.’”
“SERAP also urges you to provide details of the transparency and accountability mechanisms that have been put in place to ensure that the trillions of naira of federal allocations that have been received by your state and the FCT are not embezzled, misappropriated or diverted into private pockets.”
“Section 162(6) of Nigerian Constitution 1999 (as amended) provides that each state shall maintain a ‘State Joint Local Government Account’ into which all allocations to local government councils from the Federation Account and from the Government of the State shall be paid.”
“Section 162(5) makes it mandatory that amounts standing to the credit of the councils will be allocated to the States for the benefit of their local government councils.” “Section 13 of the Nigerian Constitution imposes clear responsibility on your state to conform to, observe and apply the provisions of Chapter 2 of the constitution.”
“SERAP notes that Section 15(5) of the Nigerian Constitution requires public institutions to abolish all corrupt practices and abuse of power. Section 16(2) further provides that, ‘the material resources of the nation are harnessed and distributed as best as possible to serve the common good.’”
“Nigeria has made legally binding commitments under the UN Convention against Corruption to ensure accountability in the management of public resources. Articles 5 and 9 of the UN Convention against Corruption also impose legal obligations on your state to ensure proper management of public affairs and public funds.”
“The public interest in publishing the information sought outweighs any considerations to withhold the information. Nigerians are entitled to the right to receive information without any interference or distortion, and the enjoyment of this right should be based on the principle of maximum disclosure.”
Kolawole Oluwadare
SERAP Deputy Director
28/1/2024
Lagos, Nigeria
Emails: info@serap-nigeria.org; news@serap-nigeria.org
Twitter: @SERAPNigeria
Website: www.serap-nigeria.org
For more information or to request an interview, please contact us on: +2348160537202
January 27, 2024
Press Statement
PDP Demands Release of Abducted Lagos Party Chairman, Others
…Tasks Tinubu on Security
The national leadership of the Peoples Democratic Party (PDP) demands for the immediate release of its Lagos State Chapter Chairman, Hon. Philip Olabode Aivoji, who was abducted on his way to Lagos from Ibadan, Oyo State capital after a very important Party assignment.
The PDP is seriously concerned about Hon. Aivoji’s well-being and safety especially considering his age and health status.
Our Party condemns the distressing spate of kidnap for ransom, mindless killings, marauding of communities and other acts of terrorism across the country under President Bola Ahmed Tinubu’s watch and calls for urgent action to ensure the release of all those held in kidnappers’ dens in various parts of the country.
The alarming situation is an agonizing confirmation that the security intelligence, command, operation and coordination structure under President Tinubu has collapsed.
It is lamentable that despite widespread outcry by Nigerians, the Tinubu administration remains insensitive, nonchalant and laidback on security matters.
Despite the killing of over 5000 Nigerians with the maiming and kidnapping of many more since he took office on May 29, 2023, President Tinubu has not taken any concrete Presidential measure to stem the carnage beyond issuing insipid press statements and extemporaneous security orders whenever an attack occurs.
More heartrending is that the Tinubu-led APC administration continues to play to the gallery by mouthing false assurances while many Nigerians are languishing in kidnappers’ dens and families grieving over the daily killing of our citizens by terrorists.
Our Party however appreciates and commends the efforts of our gallant men and women in uniform for their patriotism, courage and determination in the fight against terrorism, kidnapping and other social vices plaguing our country despite daunting challenges.
The PDP charges the security high command to take urgent steps to secure the release of Hon. Aivoji and all other Nigerians trapped in abductors’ camps in various parts of the country.
Our Party calls on Nigerians to be at alert and continue to support our security agencies in their efforts to safeguard our nation at this very critical time.
Signed:
Hon. Debo Ologunagba
National Publicity Secretary
UNDERSTANDING THE SCHISM BETWEEN THE ORODJE OF OKPE KINGDOM AND THE OKPE UNION BY PROF. O. IGHO NATUFE, PRESIDENT GENERAL, OKPE UNION WORLD WIDE
January 25, 2024
Introduction
On January 10, 2024, the College of Physical Education Mosogar chapter of the National Association of Okpe Students (NAOS) organized an Okpe Cultural Day to promote Okpe Culture and Okpe Identity. They invited the National Leadership of the legitimate Okpe Union as well as the illegal Okpe Union imposed by HRM Orhue l, Orodje of Okpe Kingdom. We gathered that severe pressures were exerted on the organizers of the Okpe Cultural Day event by some Palace Ekakuro, ordering them not to invite the legitimate Okpe Union. Barr. Ehensiri Akpederin, the General Secretary of Okpe Union worldwide was there to represent the legitimate Okpe Union. So also was Okakuro Joseph Aboze with his colleagues from the illegal group. Okakuro Aboze expressed his disappointment at the presence of Barr. Akpederin, and told the students that he and his group would depart from the venue after his address, explaining that they would not sit at the same venue with, according to him, a group that had taken the Orodje to court and planned to send the Okpe Monarch to prison. In his attempt to establish the supremacy of the Orodje, he declared: “There is no Union in Okpe without Okpe Kingdom”.
Characteristically, Okakuro Aboze focused on the effect and not the cause of the schism between the Orodje of Okpe Kingdom and the Okpe Union. He did not brief the Mosogar students and fellow Okpe nationals present at the event, about the series of peace initiatives that were aborted by the Orodje. Therefore, the purpose of this article is to debunk the propaganda of the illegal group led by Okakuro Aboze by providing a step-by-step review of the schism. But before going into the details, let us start with Okakuro Aboze’s falsification of Okpe History when he declared that: “There is no Union in Okpe without Okpe Kingdom”.
A kingdom exists because there was a Nation that produced it. Thus, a kingdom cannot be superior to the Nation that birthed it. This is particularly true of the Okpe Kingdom where the Okpe Nation congregates to elect one of its male citizens as the Orodje via a democratic electoral process. The sovereignty of an Orodje does not grant him an absolute or dictatorial power or authority, but is derived from the results of the electoral process on behalf of the Okpe Nation. When the four princely brothers, our ancestors – Orhue, Orhoro, Evbreke, and Esezi – decided to establish the Okpe Kingdom, they did so from the bowel of the Okpe Nation. Unfortunately, the kingdom under the first Orodje collapsed in 1779 leading to an interregnum of 166 years. (See https://okpeunionng.net/orodjes-of-okpe-kingdom/) During this period, there were no Orodjes because there was no kingdom, but Okpe Nation continued to exist and represented by power brokers in several autonomous Okpe communities.
Thanks to the Okpe Union, the Okpe Kingdom in the modern era was resuscitated in 1945. From its inception in 1930, the Okpe Union launched a campaign for the restoration of the Okpe Kingdom, irrespective of the opposition of several influential Okpe leaders who were apprehensive about the likelihood of our having another dictatorship akin to the rule of HRM Esezi l. It was not until 1943 that Okpe leaders acquiesced to the demands of the Okpe Union for the resuscitation of the Okpe monarchy, after the Sapele land case which got to the West African Court of Appeal (WACA).The invitation by the British colonial government for the revival of the Udogun Okpe in the late 1920s was for the purpose of its indirect rule policy. It is an incontrovertible fact that the Okpe Union birthed the Okpe Kingdom in the modern era that produced HRM Esezi ll (1945 – 1966); HRM Orhoro l (1972-2004); and HRM Orhue l (2006 – present). This brief narrative succinctly demonstrates that Okpe Union existed in Okpe Nation “without Okpe Kingdom”as the Okpe Nation thrived as several autonomous communities with solidarity “without Okpe Kingdom”. I am sure that Okakuro Aboze is aware of this Historical fact, but elected to falsify it in order to propagate a false thesis to mislead the Okpe Nation. We therefore reiterate that there is a modern Okpe Monarchy because there was an Okpe Union in an Okpe Nation that fought for its restoration in 1945, after almost 200 years of interregnum. The Okpe Monarchy was not restored to enthrone dictatorship and/or an absolute monarchy, as feared by the influential senior Okpe leaders that were opposed to the restoration of the Okpe Kingdom. In fact, to underline the symbolic role of the Okpe Union in Okpe History, Okakuro Senator David O. Dafinone, the Master of Ceremony at the coronation of HRM Orhue l, on July 26, 2006, asked the Okpe Union three times in Okpe Language:
“Okpe Union, are i hweri ta ghene ahẹ Felix Mujakperuo siyẹ aga-ẹ Orodje Okpe?”
The above means in English Language: “Okpe Union do you agree that Felix Mujakperuo be crowned as Orodje of Okpe Kingdom?” Okpe Union responded Yes on each occasion.
The Orodje’s Coup d’état
The Okakuro Robert Onome-led NEC of the Okpe Union was ridden with internal crisis from the day of its election on November 19, 2016. The Orodje had made a couple of attempts to reconcile the warring parties. At a meeting he had convened at the Palace on Sunday, October 3, 2020, the Orodje announced his dissolution of the NEC and barred its members from contesting for elections for two years and as well announced an Interim Committee. I had spoken with the Orodje on September 24 and September 29 before the purported dissolution of October 3, 2020. I initiated the September 24th call to discuss the NEC crisis, while the September 29th call was initiated by the Orodje primarily to seek my opinion on why the Okpe Union of North America (OUNA) was not a branch of the Okpe Union in Nigeria. He sought for my opinion because he knew I was the Founding President of OUNA before his coronation. We hosted him at OUNA’s 3rd AGM at College Park, MD, USA, on August 31 – September 3, 2007 where he delivered a landmark Keynote Address, emphatically stressing the uniqueness and distinctiveness of Okpe as an ethnic nationality in Delta State. (See https://okpeunionng.net/tradition-and-governance/)
Moments after the Orodje dissolved the NEC on October 3, 2020 I ranged him to register my opinion followed by a memo to him on October 5, 2020 in which I offered him a pathway to resolving the deepening crisis occasioned by the October 3 dissolution.
Prior to October 3, 2020, I made spirited efforts to mediate the internal crisis in NEC. I held a series of discussions with Okakuro Onome and Barr. Ehensiri Akpederin. They were the President General and General Secretary, respectively at that time. The discussions were progressing well as both parties agreed to participate at the Annual General Assembly (AGA) slated for November 14, 2020, at the Okpe Hall, Sapele. Unfortunately, further discussions were thwarted by the Orodje’s purported dissolution of October 3. However, my memo to the Orodje on October 5, 2020 continued my peace initiatives. For the first time, I am making excerpts from my memo to the Orodje public, because of the series of enquiries I have received from concerned Okpe nationals asking to know the role I had played at securing peace between the Orodje and the Okpe Union, long before I was elected the President General of the Okpe Union. It should be stressed that, immediately after the October 3, 2020 event, two Okpe nationals based in the Diaspora signalled their intentions to contest for the President General position. Their intentions were warmly received in several Okpe platforms.
I have provided below long excerpts from my memo of October 5, 2020 to the Orodje seeking for a peaceful resolution of the schism. Referring to the internal NEC crisis in the Okpe Union between 2016 and 2020, I wrote to the Orodje as follows:
“These series of crises completely paralyzed the Okpe Union during the past four years, thus denying Okpe a voice in the community of ethnic nationalities in both Delta State and in Nigeria. We became irrelevant in Delta State where we are recognized as the most populous mono ethnic nationality”.
“As concerned Okpe nationals most of us were worried at the purposeless leadership of the NEC. When we spoke on September 24, 2020, you informed me that you had instructed your Secretary to invite the leaders of NEC and other Okpe leaders to a meeting at the Palace on October 3, 2020. We talked briefly about the forthcoming Annual General Assembly (AGA) of the Union scheduled for November 14, 2020, at Okpe Hall, in Sapele. I recall suggesting that you send a senior Okakuro to observe the proceedings on November 14. The decision of the October 3 meeting at the Palace was a surprise to most Okpe nationals. I rang and spoke with you moments after the meeting ended. This is the subject of my memo to you. It is not my intention to challenge your decision, but rather to appeal for a reconsideration of certain aspects of the decision. In doing so, I will attempt to speak truth to power while respecting your position as the Orodje of Okpe Kingdom. I will do so as both a cousin and friend”.
I continued:
“The Dissolution Decree, as I have christened the decision of October 3, is akin to a military coup. Without prejudice to the good intentions of the decision, there is a grave concern about the precedent setting inherent in the decision. For example, the barring of members of the dissolved NEC from contesting in a new election raises fundamental issues about their human rights vis-à-vis the Constitution of the Federal Republic of Nigeria. Has a prima facia case been established against these former NEC members? Can this decision be sustained in a Court of Law? While it may be valid under an absolute monarchical system, I suggest that we examine its validity in a non-monarchical system like the Federal Republic of Nigeria. As I alluded to above, the decision establishes precedence for future Orodjes to adjudicate disputes in any Okpe organization. It removes the power and authority of internal conflict resolution from the respective organs of these organizations and drags the Orodje into political interference in the management of these organizations. My fear is, once this becomes an established modus operandi, the Orodje becomes a fair game for politicians and political parties. This will pull us into a system anchored on the divine rights of Kings engaged in a perpetual struggle vis-à-vis the peoples’ voice with severe consequences for democracy building and constitutionality”.
“Okpe Union is a members’ only organization whose members belong to respective branches or regions. It is observed that only three out of nine persons on the Interim Committee are members of the Okpe Union: Professor EmurobomeIdolor, Chief Barr. Bright Igbako and Professor Kenneth Eni. The establishment of the Interim Committee and its composition is regarded in several quarters as an attempt to make the Okpe Union an administrative arm of the Palace. I hope this is incorrect, for it will be injurious to both Okpe Kingdom and the Okpe Union”.
- Resolving the Contradictions
“The Constitution of the Okpe Union provides justification for the scheduled AGA of November 14, 2020 as a viable occasion to resolve the Union’s crisis. We have endured the poor governance and shambles of the dissolved NEC for almost four years. Okpe Union members and stakeholders in Nigeria and the Diaspora succeeded in raising more than 1,000,000 naira (One Million Naira) within 36 hours to host the AGA, surpassing the AGA Planning Committee’s budget of 950,000.00 naira (Nine Hundred and Fifty Thousand Naira). The main agenda item is to elect a caretaker committee that will appoint an electoral committee towards the election of a new NEC proposed for early or mid-March 2021. It is my understanding that 30 out of 32 branches and regions have registered to attend the AGA. It was clear that the people had spoken and prepared to reorganize and rebuild a viable Okpe Union. My plea, Umogu, is for you to utilize the existing structure of the Union in facilitating the emergence of a new and purposeful Okpe Union. It is instructive that you dissolved the NEC and NOT the Okpe Union”.
- Recommendations
“Since the venue and funds for the AGA have been secured, I recommend the following for your due considerations.
- That the Interim Committee headed by Prof. Emurobome Idolor assumes the functions of the AGA Planning Committee to preside over the AGA on November 14, 2020 at Okpe Hall, Sapele. For the AGA, the Finance Officer of the AGA Planning Committee be co-opted into the Interim Committee to manage the expenditures for the AGA.
- That the Interim Committee invites the AGA to elect an electoral committee to receive and screen candidates for elections in early or mid-March 2021.
- That Prof. Idolor and his colleagues on the Interim Committee to preside over the election of NEC members in early or mid-March 2021.
- That the tenure of the Interim Committee terminates on the day a new NEC is elected in early or mid-March 2021”.
“Umogu, Umogu, Umogu, it is my sincere plea that you accept the above recommendations. By doing so, your role in saving the Okpe Union from disintegration and/or fragmentation will be inscribed in GOLD for posterity.
May your reign be long, peaceful and prosperous.
God bless you”.
Attempts at a Resolution
Before the election of the current NEC on May 15, 2021, which I am privileged to lead, and since then, NEC has engaged in the search for peace on several occasions
- Hon. Okakuro James Augoye, then the Delta State Commissioner of Works, initiated a reconciliation committee to resolve the crisis. In its submission to the Orodje, his committee recommended the recognition of the democratically elected NEC and the dissolution of the Interim Executive Committee led by Prof. Idolor.
- The Udogun Okpe Committee headed by Okakuro Barr. Isaacs Itebu replicated the recommendation of the Augoye reconciliation committee. The Udogun Committee however added the recommendation of the payment of fines by the legitimate leadership of the Okpe Union for the way the matter was handled which they felt insulted the stool.
- The Okpe Peace Reconciliation Committee led by Rev. Dr. Charles Osume also arrived at the same recommendation as the above two committees. Members of the Okpe Peace Reconciliation Committee included the late Prof. Ovaborhene Idamoyibo (Secretary), Okakuro Moses Asini, Mr. Moses Akpobasah, Ms. Dora Omuvwie, Prof. Hope Eghagha, and Mr. Phillip Mebradu.
- Okakuro Barr. Charles Obule also initiated a peace move in June-July 2022. Okakuro Prof. S. Ejite Oyovbaire and Okakuro Paulinus Akpeki represented the Palace. Other participants were Messrs. Iroro Clark and Igho Akeregha, Dr. Lucky Akpere and Barr. Ehensiri Akpederin.
- It is pertinent to note that, immediately after the election of the current NEC on May 15, 2021, we wrote to the Orodje informing him about the successful AGA attended by delegates from all the Branches of the Okpe Union, and the election of the new NEC. In the letter we sought his permission to grant us an audience at his earliest convenience for us to pay him a courtesy visit, introduce the new NEC, and apologize for any infractions we might have caused him. We also expressed our readiness and willingness to pay any possible fines he might levy against us. Our request was rejected.
Prior to the intervention of the Rev. Dr. Osume-led Okpe Peace Reconciliation Committee in the search for peace, NEC had gone to court in Sapele praying the Court to restrain members of the Orodje-imposed Interim Executive Committee and its agents from parading themselves as leaders of the Okpe Union. When Rev. Dr. Osume intimated us about his committee’s peace mission, he requested that we withdraw the case from court so as to give peace a chance. We obliged. However, immediately we withdrew the case from court, the Palace wrote to the Corporate Affairs Commission (CAC) requesting them to recognize the Interim Executive Committee. This was a plot to oust the democratically elected NEC from CAC recognition. Thus, it was obvious that the intention of the Orodje-imposed Interim Executive Committee was not to seek a peaceful resolution to the conflict but to gain time in its treacherous move to get CAC to recognise them and register their appointed new Board of Trustees and prevent the democratically elected NEC of the Okpe Union from being recognised by the CAC. Faced with this treachery, we elected to file a suit at a Federal High Court in Lagos. HRM Orhue l, the Prof. Idolor-led Interim Executive Committee and the CAC were served as defendants in the case.
To demonstrate the insincerity of the Orodje-imposed committee in respecting the court process, they obtained a court order in Abuja to appoint an illegal Board of Trustees, without disclosing to the Abuja Federal High Court that they were already defendants in a Lagos Federal High Court on the same subject. Furthermore, we already lodged an application at the Lagos Federal High Court with a similar prayer much earlier and known to the CAC, the Orodje and the illegal Interim Executive Committee. They surreptitiously acquired a certificate of incorporation; an issue that is being handled via an appropriate channel. It is worth noting that the judgment of the Federal High Court, Lagos has nullified the Board of Trustees appointed by the Illegal Interim Committee and all other actions by it.
Exposing the Falsifications
Even after the judgment of the Federal High Court ruled in favour of the Okpe Union on January 19, 2023, we still opened a window for an out-of-court settlement, on the proviso that the illegal group respects and complies with the Judgment. Interestingly, Okakuro Aboze did not mention this to the NAOS students in Mosogar on January 10, 2024. For example, he did not inform them that, upon his receipt of the Federal High Court Judgment of January 19, 2023, he and his colleagues informed the Udogun-Okpe of their decision to “step aside” from their illegal status so as to allow the Judgment to reign. But, according to him, Udogun-Okpe rejected their decision to “step aside”. By his own revelation, he and his group decided to continue playing their roles as sycophants because they lacked the courage to speak truth to power. He made this revelation on August 9, 2023 at a peace meeting convened by Okakuro Oghenevworo Jemikalajah and two other Ekakuro. Okakuro Aboze and Mr. Ochuko Abegbe represented the illegal group, while the Okpe Union was represented by Messrs Okpako Ayaruja, Kingsley Ehensiri Akpederin, Esq. and Dr. Lucky Akpere. While he recognized the grounds for the victory of the democratic Okpe Union as legal, he however pleaded that his illegal group be allowed to remain in office for the first four years before they would hand over to the democratically elected NEC of Okpe Union. We rejected his conditions for resolving the conflict as they tantamount to crowing the illegal group with a toga of legitimacy. We insisted on their compliance with the judgment of the Federal High Court, which declared that the Orodje lacked the power and authority to dissolve the NEC of the Okpe Union and impose an illegitimate leadership on the Okpe Union
It is important to state that, since the October 3, 2020 purported dissolution of the NEC of Okpe Union, the Orodje and his imposed illegal group label us and those who support the truth as “dissidents” and “enemies” of the Okpe Kingdom, simply for disagreeing with the illegal dissolution of the NEC. Some persons in a bid to weaken the support base of the Union have been promising members of Okpe Union and other Okpe citizens that are supporting Okpe Union, that the Orodje would recommend them for employment/appointment in the Delta State Government, if they withdrew their support. We consider this a despicable act as it transforms the Orodje into an employment agent for the Delta State Government. Interestingly, in 1994, Ms. Liz Truss called for the abolishment of the British Monarchy. She was NOT declared an enemy of the United Kingdom and neither was she denied access to gainful employment. On September 6, 2022, she was invited by Queen Elizabeth ll to become the 3rd female Prime Minister of Britain. It is imperative that we as enlightened Okpe nationals guide Okpe traditional institutions along the path of democracy and reject any tendency towards absolute monarchy.
Why did the Orodje shift from his strong position as a promoter of Okpe as a distinct ethnic nationality that he brilliantly articulated on September 1, 2007 (See https://okpeunionng.net/tradition-and-governance/) to become an apologist for Urhobo ethnic nationality by permitting his Udogun Okpe–in-Council to propagate a false thesis that “Okpe Kingdom is one of the twenty four (24) Kingdoms of contemporary Federated Urhobo Nationality of Delta Central Senatorial District.” (OPEN LETTER TO HIS EXCELLENCY, SEN. DR. ARTHUR IFEANYI OKOWA, GOVERNOR OF DELTA STATE. RE: RECOGNITION OF OKPE AS A DISTINCT ETHNIC NATIONALITY, VANGUARD, Lagos, Nigeria, July 13, 2021, p.20.)? This was not only a blatant distortion of Okpe History but a regrettable public denial of Okpe Identity. History will Judge if this seismic shift was influenced by the Orodje’s personal interest or by Okpe national interest.
Commenting on an article entitled “IS OKPE STILL URHOBO?” that was posted on the Okpe People’s Forum (WhatsApp) platform on November 28, 2023, two erudite Okpe sons responded in strong defence of Okpe Identity. Barr. Ehensiri Akpederin declared: “When the leadership of a people claim the identity of a neighbouring nation for political correctness, they have wittingly or unwittingly opted to destroy their own identity, language, arts and the self esteem of the people of their nation or ethnicity. May the Okpe Nation be saved from betrayers”. Prof. Kenneth Eni opined in that same platform that: “Well, it’s only a few Okpe people who do not know their roots that will trumpet Okpe as Urhobo. The Urhobo people have not really considered Okpe as Urhobo. This is not coming as a surprise to me. The more Okpe is not included in this type of affair, the better for the identity struggle”.
Concluding Remarks
The purported dissolution of the democratically elected NEC of the Okpe Union, by the Orodje on October 3, 2020, has introduced a divide in Okpe Nation. Note that the Orodje’s purported dissolution took place 42 days before the scheduled AGA/Meeting of the Okpe Union to elect a new NEC. It was a stratagem to enforce the conversion of Okpe Union as one of the Administrative Units of the palace under the Orodje’s control, a process which he had put in place in an organogram of Okpe Kingdom administration in 2019. This became evident in August 2021 when the head of the interim regime he imposed declined to participate in a mediation process on the ground that he would only participate if instructed by the Orodje. It became obvious that the Orodje’s decision of October 3, 2020 was primarily to obliterate any semblance of checks and balances in the Okpe Kingdom. This he hoped to achieve by paralysing the capability of the Okpe Union via its conversion to an administrative unit of the Palace, a plot which will deny Okpe citizens a voice in Okpe Nation. Since 1945 the Okpe Union has been that force for checks and balances in the system. The Orodje’s policy is to gradually concentrate power under his ambit and steer Okpe Nation into an autocratic/dictatorial polity. The current drift towards dictatorship does not augur well for the peaceful growth and development of the Okpe Nation. If the influential Okpe elders that opposed the resuscitation of the Okpe Monarchy were alive to witness this current drift, it is only best to imagine what their thoughts would be.
Unfortunately, very unfortunately, the first Orodje of Okpe, Esezi l abandoned the democratic structure and embraced absolute monarchy, an action which led to his demise and ushered in a period of almost 200 years interregnum of the Okpe monarchy. HRM Orhue l’s action of October 3, 2020 is a sad throw-back to the medieval concept of the “divine rights of kings” which challenges the fundamental thrust of democratic practice in Nigeria and in Okpe Nation. It also ridicules the basis of the democratic election process that the Orodje cultivated during his campaign for the Orodjeship in 2004-2006. This prompted a prominent Okpe Scholar/Journalist to lament in January 2022:
“I worry for Africa and Nigerians. More for the Okpe who are still buried in the womb of medieval mentality”. (An Okpe Scholar/Journalist, January 15, 2022.)
While the Orodje’s action is challenged by a group of pro-democracy Okpe nationals, a pro-absolute monarchy group is propagating the deceased medieval concept of the “divine rights of kings.” This division caused by the Orodje’s intrusion into the administration of the Okpe Union has facilitated an inimical atmosphere injurious to peace, law and order in Okpe Nation. Several Okpe belonging to the pro-democracy group are being harassed and intimidated by some members of the pro-absolute monarchy group whose source of authority is left to conjecture. This is reminiscence of events in the (then) Soviet Union when scores of Soviet citizens, at the minutest of criticism framed in Marxist-Leninist prism, were labelled “dissidents and revisionists”, arrested and incarcerated in the infamous gulag system of imprisonment scattered across the Soviet Union. Interestingly, the pro-absolute monarchy group has categorized the Okpe Union members as “mischievous” and “dissidents” for speaking truth to power while some Ekakuro have threatened several members that the Orodje would cause their arrests if they continued supporting the Okpe Union. Since the Mosogar NAOS Okpe Cultural Day event, we have gathered from various sources close to the Orodje, that the Palace is contemplating to either ban NAOS and/or establish a counter Okpe students association to be controlled by the Palace. It is preposterous that the Palace will conceive of banning NAOS that it did not establish or to consider establishing a counter Okpe students association. It is baffling that this is the Palace’s approach to building a strong Okpe Nation. How much has the Palace contributed to NAOS activities in the past 17 years?
A polity that does not accommodate dissenting views forfeits the rights to be referred to as a democracy. It is within this prism that, for example, citizens assess the performance of their political and traditional leaders, including in Okpe Nation. The dividends of democracy that leaders frequently pronounce imply a basket of essentials that includes good governance, demonstrable accountability, and dialogue with constituents, responsible management of public wealth, respect for contending views, etc. When regime regulators and their praise singers stifle open debate on socio-political issues, they render democratic institutions impotent and cause serious injury to peace and development in the polity. Just as we wrestle with political leadership at all tiers of government on this existential challenge, it is imperative that we do the same with our traditional leadership. Failure to do so is hypocritical and mere sycophancy.
Unfortunately, History is replete with occasions where hypocrites and sycophants gain the attention of political and traditional leaderships in prosecuting citizens that dare to speak truth to power. We witness this appalling phenomenon in both democratic and dictatorial polities. The unjustly prosecuted become respected citizens following the expiration of the previous regimes and the hypocrites and sycophants become vicious critics of the expired regimes which they had hitherto praised to high Heavens. Thus, sycophants and hypocrites are always ready to change their tunes when the regimes they mislead cease to exist. Like Nigeria, the failed giant of Africa, we are witnessing the failure of Okpe to exert itself as a giant in Delta State. Are we to achieve this laudable historical mission by hiding under the identity of another ethnic nationality?
Regarding Okpe Nation, when it is articulated that the “words of the Orodje must be obeyed” and opposing views are characterized as “mischievous” and “dissident,” then it is obvious that we are encouraging autocracy and dictatorship to reign. Democratic tenets are disregarded and mediocrity, in most cases, is enthroned. Fortunately, the nature of the Okpe Monarchy does not historically reflect absolute monarchy, as in the making of the throne of the Orodje; the four Ruling Houses who take turns to produce the occupant of the throne designed a limited office as against that of the Oba of Benin, for example, which is absolute. While we, members of Okpe Union, revere HRM Orhue l, Orodje of Okpe Kingdom, it must be emphasised that this reverence empowers us to also speak truth to him. Our reverence does not mean we should be sycophants and hypocrites.
Finally, it must be noted and for the avoidance of doubt, the Federal High Court, Lagos Division, in its judgment delivered on January 19, 2023, on the Okpe Union Autonomy Suit (Suit No. FHC/L/CS/603/2022) filed by the democratically elected National Executive Council, clearly upheld the autonomy of the Okpe Union as its founding fathers had intended it for the ordinary Okpe man to have a voice in the affairs of the Okpe Nation.
God bless the Okpe Union.
God bless the Okpe Nation.
God bless the Orodje of Okpe Kingdom.
Prof. O. Igho Natufe