News From Nigeria
President General of Okpe Union (Worldwide), Prof. Igho Natufe, has urged the Delta State Governor, Chief Sheriff Oborevwori to uplift Okpe Nation and recognize Okpe as a distinct ethnic nationality; just as his predecessor, Dr. Ifeanyi Okowa did for his Ika and Ndokwa people.
‘’It is gratifying to have one of your own as the Governor of any state, especially for us in Okpe Nation. We are elated; and pray for his success. Fundamentally, we hope that he will uplift Okpe Nation and recognize Okpe as a distinct ethnic nationality; just as his predecessor, Dr. Ifeanyi Okowa did for his Ika and Ndokwa people. By doing this, Okpe Nation will become an equal partner with other ethnic nationalities in Delta State to benefit from the Governor’s MORE/RENEWED HOPE agenda. A recognition of Okpe as a distinct ethnic nationality will allow us to be included as a direct participant and stakeholder in DESOPADEC’’
The illustrious son of Okpe Kingdom in Delta State, Nigerian-born Sovietologist, alumnus of the Peoples Friendship University, specialist in International Relations and Soviet/Russian Foreign Policy also echoed the place of democratic tenets in Okpe Kingdom.
‘’We firmly believe that the observance of democratic tenets is fundamental for the growth and development of any system, whether monarchical or otherwise. Our position that Okpe Kingdom is not an absolute monarchy derives from the founding principles of the Okpe Kingdom by the four princely brothers – Orhue, Orhorho, Evbreke, and Esezi. Even though they were the great grandchildren of Oba Ozolua of Benin Kingdom (reign: 1481 – 1504), they established a democratic principle of electing an Orodje of Okpe Kingdom.
The former Professor of Political Science, University of Ghana, Accra, Ghana (1978-1980), the University of Benin, Benin-City (1980-1989), and Senior Advisor to the Government of Canada (1970-1978, 1989-2011), spoke in Lagos.
He said the choice of the first Orodje of Okpe Kingdom was a marked deviation from the Benin tradition where the first son is crown king.
‘’In choosing the first Orodje of Okpe, the four Brothers settled on the youngest via a unique democratic formula. The eldest, Prince Orhue was too old and proposed that the youngest, Esezi ascend the Throne. This was because the two middle brothers, Orhorho and Evbreke were too quarrelsome. In a unique display of a novel democratic practice, the brothers decided to crown their youngest brother, who ascended the Throne as Esezi I, the first Orodje of Okpe Kingdom. It was a democratic experiment in contradiction to the absolute monarchical system of the Benin Kingdom. The four princely Brothers all agreed that the Orodjeship would rotate among the four Ruling Houses. The election of an Orodje is undertaken in two stages. Firstly, delegates from the particular Ruling House whose turn it is to produce an Orodje will vote for their candidates. The second stage is at the Udogun Okpe (Okpe Traditional Council) to ratify the election. On the other hand, it is incongruous to have an “absolute monarchy” in a democratic republican polity’’
The Professor of International Relations at the Institute of Africa, Russian Academy of Sciences (2013-2015 and 2018-2025), Director, Ukraine-Africa Centre, Institute of World History, said it was contradictory for a monarchy to coexist with a republican system in the bowels of the same polity.
‘’This contradiction is exacerbated when a monarch attempts to rule a polity in which he possesses no defined constitutional authority to rule. When Nigeria became a Republic on October 1, 1963 it retained a House of Chiefs in each of the then four federating regions, in an attempt to replicate the British House of Lords, as the upper house in each of the regions. This gave the chiefs, who were traditional rulers in their respective domains, a constitutional role as parliamentarians. Thus, they saw themselves as both parliamentarians in the House of Chiefs and as monarchs in their respective kingdoms. This admixture was a conceptual blunder infused into the political system by the Nigerian political leaders in 1963. This blunder has been aggravated by the continuous failures of succeeding political leaders to resolve the contradiction resolutely by deciding on this crucial issue: Remain a Federal Republic of Nigeria and abolish traditional rulership or declare the country a United Kingdoms of Nigeria. In the former, traditional rulers will be extinguished as their existence contravenes the dictat of a Republic, while the latter recognizes their constitutional role as heads of states of their respective kingdoms’’.
Even as a head of state of a given kingdom, if we were in a United Kingdom of Nigeria, the role of a Monarch, like the Orodje of Okpe, according to Natufe will be defined by whether the system is a constitutional monarchy (like the United Kingdom) or an absolute monarchy (like Saudi Arabia).
‘’If Okpe Nation were a constitutional monarchy the Orodje would reign but cannot rule. Conversely, if Okpe Nation were an absolute monarchy the Orodje will possess and exercise an unquestioned political and legislative power and authority to reign and rule as he pleases in accordance to the mediaeval concept of the divine right of kings, whose pronouncements are considered law, final and binding on all citizens. Constitutionally speaking, Nigeria is not a monarchy. Therefore, it is severely injurious to the political system to speak of monarchies in the polity. This injury is exemplified by the way several political leaders have used and abused traditional rulers across the country since 1960’’.
He stressed the main thrust of Okpe Union’s ideological construct.
‘’The main thrust of Okpe Union’s ideological construct is to promote, propagate, and defend the interests of the Okpe Nation in a multi-ethnic Delta State and in Nigeria. Towards this end, we consider it existential for the Government of Delta State to recognize Okpe as a distinct ethnic nationality, a distinction which was extinguished by the British Colonial Government by wrongly classifying Okpe as Urhobo. Phrased differently, we are demanding the rights of Okpe Nation to self-determination. Fighting for freedom, the liberation of a people, a Nation, is a noble but risky venture which only a conscious minority is called upon by History to undertake. Historically, not all enslaved peoples want or understand freedom. Harriet Tubman, one of America’s most revered abolitionists of the 19th and early 20th centuries risked her life so that Black Americans could be free. Her “underground railway” project led to the freedom of millions of Black Americans, and defined the self-determination movement of Black Americans in the 20th century. The Okpe Union is playing a similar role in Okpe Nation’.
Natufe paid tribute to the following founding fathers that had the foresight to establish Okpe Union and served in the first National Executive Council of the Union.
‘’It gave me great joy to preside over the 95th Anniversary Celebrations of the Okpe Union on May 15 – 16, 2025, at Obalende, Lagos. For those who may not know, Okpe Union is the oldest ethnic organization in Nigeria. We paid tribute to the following founding fathers that had the foresight to establish Okpe Union and served in the first National Executive Council of the Union: Thomas O. Ake of Mereje Town: President, M. A. Ero of Ughoton: Vice President, Inspector Odeghe (later known as Chief Odeghe) of Oha: General Secretary, J. K. Ogodo of Sapele: Auditor, Uweriavwe Ake of Mereje Town: Treasurer, J. U. Igberiewe of Okuokpokpor: Assistant Treasurer, J. E. Uwerhievwe of Esubi: Member, Uko of Jeddo: Member and J. E. Ewhiewhie: Member’’.
The renowned political scientist commended Okpe Union members across Nigeria and in the Diaspora who made the 95th Anniversary a huge success
‘’I do not have sufficient words to thank all our members across Nigeria and in the Diaspora who made the 95th Anniversary a huge success, considering that they graciously provided the resources as their altruistic contributions to the growth and development of the Okpe Nation. Members of the National Planning Committee and the Local Planning Committee were marvelous. They are the pillars of the Okpe Union that did the heavy lifting’’.
Natufe spoke on the landmark achievements of the Union in 2025 and expectations in 2026.
‘’Keeping the Union focused on our goals and objectives. The celebration of the 95th Anniversary of the Founding of the Okpe Union definitely was the highlight of 2025. We registered new branches and members across Nigeria and the Diaspora. In 2026, we shall intensify our sensitization and outreach programme to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality. We shall, simultaneously, intensify our advocacy for the renaming of Okpe LGA and Sapele LGA to Okpe East LGA and Okpe West LGA, respectively’’.
He called for true federalism in the country.
‘’Okpe Union strongly supports the restructuring of Nigeria’s federalism. We are working collaboratively with other ethnic nationalities in different national organizations across Nigeria to affect this restructuring. For example, we actively participated in the drafting of an Executive Bill on the subject which was submitted to President Bola Ahmed Tinubu, as well as a submission to the Federal House of Representatives Constitution Review Committee. We are working with other ethnic nationalities and national organizations to ensure the success of these initiatives in 2026’’.
He also spoke on bursar award, sensitization and outreach programmes to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality.
‘’The motive is simple: we initiated a bursary programme for Okpe students in higher institutions as part of our efforts to actualize the vision of the Founding Fathers of the Okpe Union and to provide less privileged but talented Okpe nationals with higher education. The 2025 Bursary was awarded to 12 (twelve) Okpe sons and daughters, in line with the vision of the Founding Fathers of the Okpe Union to establish a base for human capital and economic development of the Okpe Nation. Recall that the Founding Fathers offered scholarships to FOUR Okpe sons to study overseas in their individual field of endeavor. This laudable policy initiative of our Founding Fathers should not and must not be allowed to die due mainly to the present economic hardship in Nigeria today. Hence, for the past three years, the Okpe Union has limited the award to Bursary in the meantime’’.
Currently President and Chief Executive Officer of Stratepol Consultants INC and author of Soviet Policy in Africa: From Lenin to Brezhnev and Russian Foreign Policy in Search of Influence, Natufe emphasized the need to defend Okpe national interests and territorial integrity.
‘’We do not want to recast any distortion of facts regarding Okpe Identity that emanated from some media houses in the past year. We have moved forward beyond that. We are in a democratic political system where freedom of speech is highly recognized. But be rest assured that we are vigilant in reviewing all publications regarding Okpe Nation and we remain resolute in defending Okpe national interests and territorial integrity’’.
The Alema of Warri Kingdom, Chief Emmanuel Oritsejolomi Uduaghan, on Saturday urged the Orodje of Okpe to restrict his authority and confine his activities to the said 510 acres granted in the judgement of Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A).
“I sincerely hope that the said proposed foundation laying ceremony of the sub-palace by the Orodje of Okpe is within the said 510 acres granted to the Okpes in the judgement of Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A), as anything outside this will be far reaching and would be an invitation to communal crisis by the Orodje of Okpe Kingdom and this will be resisted by every legal means possible”
In response to the foundation laying ceremony of the sub-palace in Sapele Town by the Orodje of Okpe Kingdom, Uduaghan said that the issue of the ownership of Sapele by the Itsekiri Nation has been corroborated by the Intelligence Report of the Colonial Authority as far back as 1930 on the Okpe Sobo Clan wherein they listed all Okpe villages, sub-clans and communities.
“The Intelligence Report by L.E.A. Fellows listed the notable Okpe villages to be Amukpe, Elume, Orerokpe and Gbukurusu”
Uduaghan who is the administrator of Ugbekoko, Utonyatsere, Ajimele, Aji Dore, Irakpa and other notable Itsekiri communities within Sapele under the over lordship of the Olu of Warri, Atuwatse 111 said the judgement in Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A) that the Okpe often rely on to claim the ownership of Sapele does not confer ownership of Sapele on the Okpes.
‘”The judgement in Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A) did not grant the ownership of Sapele to the Okpes; rather it granted 510 acres of land to the Okpes. The area of land granted is well known”
“Sapele is not the exclusive town of the Okpe people. Sapele from the time immemorial belongs to the Itsekiri people” he added.
Two established families in the Niger Delta Region on Thursday heaped praise on the Late Chief Executive Officer of Oghene Ochuko Motors, Chief Veronica Ikpeerha Ebireri.
They described her as a woman of great personal integrity, courage, good character and wealth.
‘’History has been good to Chief Veronica Ikpeerha Ebireri. The Niger Delta people, regardless of their orientation, think highly of her’’
The families of Ebireri and Umukoro spoke at the 25th remembrance of the persistent and methodical entrepreneur in Okpara Waterside, Ethiope East Local Government Area.
They applauded Veronica Ebireri for creating positive change and supportive space, leading by example, caring for the poor and offering sound counsel and teaching.
The tribute of the Okpe and Agbon families was read to the press by a prominent Nigerian journalist, political communication expert and strategist, Henry Ovie Ebireri.
The families commended Veronica Ebireri for lavishing inexhaustible love on the brothers, sisters, children and grandchildren.
‘’Chief Veronica Ikpeerha Ebireri was a kindhearted woman and moral leader. She gave hope for the future to many people’’
Tall, beautiful, energetic and generous, Veronica Ebireri was praised for drilling honesty, hard work and empathy into the children
‘’Words cannot express the joy we feel in our hearts as we recall your life of exemplary dedication to humanity and business’’.
The Chief Executive Officer of Ikpeerha Sawmills and Oghene Ochuko Motors was an influential trader, a leader of great stature and significance and a woman of humble origins.
‘’Hard work, humility, discipline and honesty brought her fame and fortune’’
The honest woman, employer of labour and meticulous achiever, according to the families, impacted in people’s lives at her own discomfort and sponsored many to higher institutions in Nigeria and abroad.
‘’Your impact on our lives is immeasurable. We continue to be grateful for the love you showered upon us. We continue to benefit immensely from your hard work, honesty, love, foresight and deep sense of humour which you shared with us. Continue to rest in perfect peace’’ the families said.
The families expressed profound gratitude to all for the unalloyed support, words of comfort and expression of love following her transition on March 10, 2001
Similarly, the Ajamikarawa, Egbeku, Igbimidaka-Elume, Eku, Okpara Waterside and Kokori families also celebrated the late Sapele lawyer, public administrator and businessman, Barrister Victor Okpako Ebireri for his firmness and good actions.
The former staff of Delta State Oil Producing Areas Development Commission (DESOPADEC) died on Wednesday, November 7, 2012.
They described Victor Okpako Ebireri as a great motivator, caring father, dependable friend, lovely brother and exemplary leader.
The families highlighted Okpako Ebireri’s open mindedness, love for clearness and precision, self-control and serenity.
They also stressed his generous nature, sympathy, model of friendship and reverence for others’ individuality.
‘’Victor Okpako Ebireri was polished, grave, funny, thoughtful and intelligent’’
Particularly, the families praised his honesty and bravery.
Born on February 4, 1972, Victor Okpako Ebireri attended Okotie-Eboh Grammar School, Sapele, Mater Dei College, Ashaka, Ambrose Alli University, Ekpoma and the Nigerian Law School.
‘’The recent anti-Okpẹ Identity role of HRM Orhue l, the Orodje of Okpẹ Kingdom and some of his chiefs, is a challenge which we are destined by history to overcome for the interest of the Okpẹ Nation’’ says President General of Okpe Union Worldwide, Prof Igho Natufe.
Prof Natufe made this remark in Lagos on Thursday.
He said the union would not relent in its effort to ensure that the Okpẹ Identity project was achieved.
‘’The interference/usurpation of the role of Okpẹ Union as a registered body with the Corporate Affairs Commission (CAC) as a socio-cultural cum a pressure group has limited our effectiveness, given that much financial resources have been diverted towards our court cases with the renegade group. This role amongst others is being threatened by the traditional leaders maybe for political reasons, as they now want to dictate who emerge the leaders of the Union’’.
In a New Year address to the public, Natufe observed that court cases had posed a cog in the wheel of progress of the union.
‘’Another major activity of the year 2025 is the progress recorded in ongoing court cases, which have continued to yield positive outcomes for the Union. This reflects the Union’s determination and commitment to protecting its interests through legal intervention. We shall continue our legal actions against the contemnors as a just and legal avenue to the restoration of democracy and good governance in Okpẹ Nation’’.
He told Nigerians to have a change of attitude in dealing with matters affecting the Okpe people.
‘’During the preceding year, the Union was compelled by several factors to address pressing issues affecting the Okpẹ people in the media. Some of these media engagements clarified deliberate distortion of facts regarding Okpẹ Identity. The Union was very active in the media space, either in the social media or mainstream media. These media visibility has positioned the Okpẹ Union as a strategic group among ethnic nationalities in Nigeria capable of championing and protecting the collective interests of the people at home and in the Diaspora’’.
The president general also spoke on the large turn-out during the 95th anniversary of the Okpe Union in Lagos.
‘’2025 has been a landmark year for the Okpẹ Nation. One defined by unity, resilience, and purposeful remembrance. Most notably, we proudly commemorated the 95th Anniversary of the establishment of the Okpẹ Union on May 16, a historic milestone that honoured our roots, reaffirmed our identity, and strengthened our collective resolve as a people. Held at the registered national headquarters of the Okpẹ Union in Obalende, Lagos, the Anniversary was attended by members from all branches in Nigeria and from the Diaspora. I thank God for making it possible for me to physically attend this august celebration and to preside over it. The positive vibes at the event were electric and guided by our ancestors’’.
He applauded members across Nigeria and in the Diaspora for rendering altruistic services to the Okpẹ Union and Okpẹ Nation.
‘’In the face of endogenous and exogenous challenges and distractions, our members remained resolute. Mention must also be made of the invaluable financial and moral support we enjoyed from several Okpẹ nationals, non-members of the Union, in support of our activities since 2021’’.
Natufe expressed delight at the numerous activities of the Okpe Union throughout 2025.
‘’Okpẹ Union continues to play critical roles in both the Movement for National Reformation (MNR) and The Rebirth Group (TRG); both national organizations that are actively engaged in the restructuring of Nigeria’s federalism. As a stakeholder in TRG, Okpẹ Union participated in its maiden symposium in Ibadan, in May 2024. Subsequently, in 2025, we participated in TRG Symposia on political restructuring of Nigeria, in Enugu, Gombe, and Port Harcourt, in July, October and December, respectively’’.
He said Okpẹ Union performed admirably in 2025.
‘’The Union took part in several social and community engagements, including funerals, weddings, and other important events. These representations were carried out by members of the NEC, Okpẹ Union branches and in some cases, both organs. We participated in the burial ceremonies of our brother and mentor, Rev. Dr. Charles E. Osume, an illustrious son of Okpẹ Nation and an unwavering advocate of Okpẹ Identity in March 2025. Overall, , demonstrating commitment, progress, and strong visibility across various engagements. Our branches have solidified their positions while some have engaged in initiatives geared towards the growth and promotion of Okpẹ Identity’’.
Particularly, he gave Okpe Union, South-West Region a pat on the back for encouraging the young ones to participate in Okpe cultural dances and awarding bursary to Okpẹ Students in higher educational institutions.
The former university professor of political science urged other Branches to emulate the South-West Region.
‘’We are also working on plans to open new branches of the Union in 2026’’.
The Okpe Union has advised Itsekiri leaders to honour the 1943 WACA judgement and desist from all their bogus claims on Okpẹ territories.
‘’As a nationality that prides itself as a respecter of the rule of law and court judgements, one would expect the Itsekiri Nation to honour the 1943 WACA judgement and desist from all their bogus claims on Okpẹ territories’’
The union also accused the Itsekiri leaders of renaming the sections they were allowed to reside as refugees with Itsekiri names.
‘’For example, they changed Etamua to Ogunaja”, Amua Ogodo to Aja Ogodo”, and a part of Amuokpe to Aja-Sagay”.
In a New Year Message to Okpe Nation, the union decried the blatant demonstration of reckless expansionism by some Itsekiris.
‘’The settler equates himself to the indigenes. The Okpẹ Union demands that Itsekiri leadership call to order these Itsekiri elements who denigrate the sovereignty of the Okpẹ Nation over its territories. The case of the Itsekiri threat in Sapele should be of serious concern to all Okpẹ people’’.
The message presented by President General of Okpe Union Worldwide, Prof Igho Natufe said the claims by the Itsekiris of Abigborodo, Obotie and others to indigenous communities in Okpẹ land were rubbished by the Delta State Judicial Commission of Enquiry into the Okpẹ Sobo Forest Reserve in 2020.
‘’The bogus claims by some Itsekiris to indigenous communities in Okpeland especially in the areas that were constituted into the Sapele Okpẹ Sobo Forest Reserve during the Colonial Era when the Okpẹ Nation was created under the Urhobo Division, led to the setting up of a Delta State Judicial Commission of Enquiry into the Okpẹ Sobo Forest Reserve in 2020 by the Governor Ifeanyi Okowa Administration. From the published Record of Proceedings of the Commission of Enquiry, the claims by the Itsekiris of Abigborodo, Obotie and others to indigenous communities in Okpẹ land were rubbished’’
According to the Union, the Itsekiris and the Okpẹs do not have any land boundaries.
‘’The territorial boundary between Okpẹ land and Itsekiriland is the stretch of the Hole in the Wall Creek, the tributary that extends into between Sapele and Abigborodo (boundary between Sapele LGA and Warri North LGA)over which the Emmanuel Uduaghan Administration constructed a bridge, to Obotie-Ugbukurusu, to Ikeresan, to Elume River, to Erogho water side, and finally to the water boundary between Ughoton and Omadino (the boundary between Okpe LGA and Warri South LGA) over which the James Ibori Administration constructed the Ughoton-Omadino Bridge’’.
The Union called on the Okpẹ Traditional Council and political leaders, especially the chairmen of the Sapele Local Government Council (LGC) and the Okpẹ Local Government Council (LGC) and representatives in the Delta State House of Assembly to stand up to their responsibilities as the defenders of Okpẹ sovereignty.
‘’The menace by some Itsekiris is more troubling to the Okpẹ Nation. Recalling that we opened our doors to welcome Itsekiri fleeing from their civil war and offered them shelter, it now seems that our hospitality has become a curse; just as the Hausas in the north and indigenous nationalities in central Nigeria are experiencing with the Fulanis. The Itsekiri civil war, known as the “Nana war” of 1894 forced scores of Itsekiris to flee their lands and ”ran for refuge to Sapele where they were granted refuge by the Okpẹ people”, the owners of Sapele. This was the judgement of the West African Court of Appeal (WACA), Holden at Lagos, Nigeria, on April 30th 1943, before their Honours: Sir Donald Kingdon, Chief Justice of Nigeria – President; Sir Philip Bertis Petrides, Chief Justice, Gold Coast (now Ghana), and George Graham Paul, Chief Justice, Sierra Leone’’.
It urged Okpẹ political leaders, specifically Okakuro Governor Sheriff Oborevwori, Okakuro Senator Ede Dafinone, Hon. Ben Etanabene, Ekakuro James Augoye and Perkins Umukoro to begin to articulate and promote Okpẹ interests in their respective portfolios.
‘’The policy of peaceful coexistence continues to define the cornerstone of Okpẹ Union’s relationship with other ethnic nationalities. However, let it be known that, by any legitimate means possible, we will strongly defend the territories of the Okpẹ Nation against intrusions by any ethnic nationality on our sovereignty. While non-Okpẹ nationals are welcome in Okpẹ villages and towns; they must not forget that they are guests and not owners of Okpẹ land. Unlike other nationalities, some elements in the Itsekiri Nation do not seem to understand this fundamental principle of residency outside their ancestral lands. Interestingly, these Itsekiri elements will not dare to claim ownership of Ajoki, Ekehuan and Ologbo in the Benin Kingdom’’.
The union said the appellation” Sapele Okpẹ Community” should be changed.
‘’It has no conceptual difference with the other ethnic communities in Sapele, for instance, the Sapele Ndigbo Community, the Sapele Yoruba Community, the Sapele Itsekiri Community, etc. It is passive. A more positive name, for example, Sapele Indigenes Association should be considered as it connotes a definitive and positive meaning’’.
VIBROFLOTATION AND GEOTECHNICAL, PRISONERS CARE, OTHERS EULOGIZE ELSIE AJAYI IKOLI AS DIGNITARIES GATHER IN LAGOS
OUR RELIGIOUS ALBATROSS BY DR AUSTIN ORETTE
If we aspire to be a multi-religious and multi-ethnic society, we have to remove religion from the centrality of our politics. We must decentralize governance.
We have too many religious holidays and none of the religions is indigenous. Religion should have no place in our public lives.
The minds of our people have been seriously poisoned and corroded by religion. If we want to change our situation, we have to change the way we think. How can we think when the minds of the majority of our people have been corroded by religion?
What is happening in Nigeria is akin to mass psychosis. How do we extricate our nation from this? I am tempted to say let us pray. There goes my brain. Religion short circuits any thought process and leads to arrested development. What is the point of thinking when God is in charge? This leads to fatalism that is prevalent in Nigeria.
The present way and verve which Nigeria embraces religion is destructive to a society that is struggling to render service to its people in a pluralistic society. If Religion is such a good thing, the benefits will have been everywhere by now and the colonizers will never give it to us for free.
In order to create docility, they forced the Chinese to consume the real opium which was medicinal in China at that time. The Chinese leaders saw the harm it was doing to the people and they picked up arms. This led to the Opium wars that led to the loss of Hong Kong and Macao.
Africa had no opium and the colonizers discovered religion could be more addictive than opium and they cultivated it as it was cheaper than the real opium.
Docility has always been the endpoint of slavery and colonialism. Nigerians are more docile and self-destructive than any group of people I know. They worship and nurture those who steal and vandalize their commonwealth and without a blink lynch a person who steals a loaf of bread to ward off starvation. This level of cognitive dissonance is only seen amongst drug addicts.
When I hear of foreign aid, I squirm at the thought of adding foreign priests and pastors to these orgies of abuse of Africans.
The most religious geographies in Nigeria are the most violent and destructive to the body politics of Nigeria. Religion is not about love. It is about power. Since rulers around the world adopted religion to fortify their legitimacy, religion has always been a tool of power.
Every religion started with the founder having some private revelation. These revelations were not corroborated by a third party or done in the glare of the public. Someone said he saw God and we believed him. The king believed him and the king adopted the religion and the king became God and no one can criticize the king because the king is God.
In the prescientific world of yore, anything could be a miracle. Most early religious people directed their ire at the rulers. The wily rulers simply adopted the religion and usurped God’s power. The conundrum I continue to find is that none of the so-called founders actually set out to start a religion. These religions started many years after they were dead.
Moses criticized pharaoh and Jesus condemned the High Priests who were working in tandem with the Roman government in the occupation and oppression of the Palestinian people.
In today’s world, the Pope who is preaching Jesus will be on the side of Rome. Mohammad was not loved by the rulers of his time. Early prophets told the truth. Nathan told David about his lust. Nigerian prophets of today would collect their tithes and personally get rid of Uriah.
Why should the king bother with such little people like Uriah? Every great prophet was anti-establishment. The prophets of today, especially in Nigeria are the establishment. Whatever they say is not of God but from their selfish desires to covet what belongs to others. This is why religion is at the root of all corruption in Nigeria.
For Nigeria to be whole, we must excise religion from all our public interaction. Those who want sharia should find another country.
Nigeria is an African Country. It has no relationship with Saudi Arabia. Any organization that condones the killing of Nigerians like those being ministered to by the likes of Gumi should be outlawed.
Our aspiration is to run a country with objective scientific principles that are objective and verifiable. Any religious gobbledygook must be rejected.
Religion has not developed in any country in the world. The poorest nations in the World are overwhelmingly religious. In Bangladesh, the average religious holiday is about 2 weeks.
The two regions that have religious extremism in Nigeria are the North and the South-East. If there is goodness in religion, we will see it in these regions.
What do we see? In the South East, we see violence, kidnappings, ritual killings and fake manufacturing of drinks and drugs that the good Christians there produced for their neighbors.
Every morning in Aba, Onitsha and the environs, the good Christians wake up early to prepare a poison that will be unknowingly consumed by their neighbors for a fee. Did Jesus teach that? In the North, violence, human trafficking, child abuse, child marriages and religious killings, raping and kidnappings that numbs the mind. This is what religion breeds.
Every Friday morning in Kano, Kaduna and Sokoto, the “good” Muslims lay their praying mats on the road oblivious to traffic and start praying. The road is blocked and others cannot engage in their activities of daily living. At the end, they rise up and sacrifice Deborah Samson to their Allah. Any person who challenges this barbaric behavior is subjected to vigilante justice. Is this what Mohammed taught them? Jesus actually referred to this kind of people as the Pharisees. Why do I have to know you are praying? Why is it necessary to obstruct my movement because you are praying? This is nothing but an exercise of power.
Religion is the devil but the priest has been able to convince their gullible and ignorant followers that the opposite is true. Most of the religionists in Nigeria will say they love God but will not blink as they kill their fellow man in the name of God.
From what is happening in Nigeria, it will be difficult for any of these religious gooks to convince me that they are not working for the devil. At times like this, I am beginning to think of Tom Payne, my Idol. If God is capable of these atrocities, then the devil has nothing else to do. The devil should join the Church or mosque and do what the devil does best: Destruction.
What I try to emphasize in my writing is that at this time in our history, we have to learn to live together as black people. If we aspire to become the hope of the Black World, we must learn to have allegiance to each other. It is difficult to do so now because the colonizers left their Trojan horses of religion which we have fashioned into Molotov cocktails to haul at each other every now and then.
We must learn to love each other. We don’t have to like each other but we can develop the capacity to evolve a society where our laws prevent us from hurting each other. The religions that are creating these divisions are imported and are tools the colonizer used to make us pliant for servitude.
We need to learn how to remove these barriers that were created by those who came into our land for conquest. This needs the art of diplomacy and time. We have to understand we need each other to survive. Things will change when we start seeing ourselves in each other.
Europe lived through a period where they were intolerant of each other and the continent is gradually resuming some semblance of civility towards each other. The world war was actually intertribal and religious wars. Kosovo is still almost a war zone with animosities but life is getting better.
This is where I fault the proponents of Biafra. The quickness in which they want to resolve issues with violence or war is akin to people who have no experience with the devastation war brings. They are quick to issue ultimatums and engage in kinetic actions that will rally an opponent against them. This bellicosity and lack of diplomacy is due to the fact their societies never engaged in many wars as a nation, where serious thought is given to the consequences of losing. They made this mistake in the Nigerian civil war and they are at it again.
The Oyo Empire was one of the bloodiest empires in West Africa. The fall of the Oyo Empire led to the wholesale enslavement of the Yoruba people. The Yoruba people are the largest enslaved tribe in Africa. From Brazil to Suriname Cuba, the Yoruba language and religion are the norm. This devastation had an effect on the Oyo Empire and they learned from it.
This is the reason why the Yoruba people are very diplomatic about thorny issues. They have been accused of being tricky. They learned a lot from their history and a Yoruba man will never beat his chest to a man who has an AK 47 pointing to his chest. If a Yoruba man decides to go to war, I will not have many questions to ask before I join because I know he has deliberated about everything and he has no other choice and I know he will win because he also understands the opposition.
When Nnamdi Kanu threatens a Buhari who is a President, Kanu assumes that Buhari is an idiot because of Igbo man’s arrogance and limited education. Where is Kanu today? Buhari could have eliminated Kanu in Nairobi if that was his mission. His mission was to arrest and prosecute him. Notwithstanding his theatrics, Nnamdi should thank Buhari for not murdering him in Nairobi or through a calculated plane crash. He should learn that a good leader is not a blood thirsty vagabond who issues orders to kill people at will. He should respect our courts and follow the due process of trial.
Those who are asking America to invade Nigeria have the same infantile thinking. They think Trump will drop the bombs, the Muslims will disappear and they will have their Biafra and everything is over. This naivety led to the colossal failure of Ojukwu and the Igbos still call him the people general.
Please turn the page. It is titled the “Day After “ For some reasons, the Biafrans don’t know that their book of dreams has a next page. Ojukwu forgot that page too. “After Biafra lost, they blamed everyone but themselves. The people who rejected the advice of Nnamdi Azikiwe, a seasoned statesman for the bellicosity of a renegade now tell us it was other people’s fault.
Warriors don’t brag about battles. They don’t even show us their scars. They leave that for amateurs who have never seen widows and orphans. Hitler tried it the second time and the results were the same and more devastating. It is not necessary to repeat a class if all lessons are learned.
My submission is that we should learn diplomacy. The making of a nation requires this. Those who negotiate on behalf of their people should always avoid the temptation to think their adversary is an idiot.
America has not given us creative leaders lately. They have become used to antiseptic wars. Donald Trump coming to Africa to save Christian sounds like a 419 proposition for the racist religious right of America. He doesn’t need to spend much effort to destroy Nigeria or kill those causing the problem.
Let’s be more creative. He should tell Nigeria he is dropping 20 billion dollars in Lokoja for Christians and Muslims to share equally. He should then sit and wait. All the Muslims and Christians will arrive with their swords and AK 47. There will be a holy war as each side tries to claim this loot. The only ones who will be left alive are Nigerians who didn’t believe the story and those who have not been converted or sent away by their priests because they are not real Muslims or Christians. The Catholics will ask for confessions before any one is allowed to join the broil. By morning, America can walk in and take the rare earths and minerals without firing a shot . They can collect their money from the pockets of all the dead Christians and Muslims who were engaged in a jihad.
Where are the good Christians in Nigeria? They have been raptured. Where are the Muslims? They are in paradise with their 72 virgins. Religion has always been a lie, a big lie. Religion is an intoxicant invented by men of power. This intoxicant is the greatest purveyor of violence and cruelty in our world. The exceptions don’t make the rules. Prove me wrong.
What is so holy about a war that God has to take sides? If America defeats Nigeria tomorrow, does it mean America was right and God was on their side? No, they have better intelligence and technology. God wasn’t the referee.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
CONTRACTORS, GOVERNMENT AGENTS AND THE STABILITY OF NIGERIA BY DR AUSTIN ORETTE
Who makes these changes?
“I shoot an arrow right, it turns left“
I chase after a deer; I get chased by a lion.
I dig a hole for my enemies, and I fall into it……….
I should be careful about what I want” …. RUMI
Who makes these changes? Why can’t we understand that what goes around comes around? I have been doing some random musings lately. Why is it so easy for government agents not to pay contractors who have diligently completed an assignment on behalf of the government? The government being the largest employer is setting bad examples to rogue employers who are exploiting Nigerians daily.
How can the government compel private institutions to pay what they owe, when the government is the chief culprit in this regard? Those in government must ask the critical question. Is the non-payment for services part of the root cause of the various unrest in Nigeria? These actors may be those who have been damaged by government actions. This is a big issue that should worry any person or politician in any position of authority.
The stories concerning non-payment for duly executed contracts are very disturbing. The cavalier altitude of the elite in this regard is overwhelming and numbing. All tiers of governments in Nigeria treat their contractors and workers with arrogance and disdain like the military used to do. This attitude of not paying contractors and suppliers has become a culture that will cripple the country. A businessman takes a loan from a bank to execute contracts on behalf of government and there is no hope of him getting paid. The bank comes after him and he loses everything. This is cruel and unfair.
No government should consider owing contractors as a policy of development. Some of these folks die without collecting what is owed to them. There should be a law to stop the government from these abuses of citizens. The stories are so numerous and heartbreaking. There was the story of a contractor who procured vehicles for some state government. Many months have passed, and nothing has been paid. The contractor lost his collateral to bank seizures.
We cannot develop Nigeria with this primitive way of thinking and interaction with citizens who use their resources and ingenuity to provide services to the government that have no respect for the sanctity of contacts.
All the politicians in this country profess some faith. It is sacrilege not to pay the laborer his just wages. No economy can develop if those who participate and deliver service are not paid their just wages after completion of set contracts.
There should be a law to stop this abuse of citizens. If this situation is not remedied, it will soon have a multiplier effect that will drag the economy down and increase the suffering of hard-working Nigerians who dare to participate in business ventures with the government and its agencies.
A law should apply here, that sixty days after completion of a project, the government must pay if the work is satisfactory. If there is any dispute, the agencies involved must pay fifty percent and the other fifty percent should be paid with interest when the dispute is resolved.
Those who are in charge and derive joy from withholding citizens legitimate earning should know that what goes around comes around. Someone may not release their pension until after their death. If this attitude becomes the Nigerian culture, they have a responsibility to be a bull work against rogue government policies. No one should protest to be paid his just earnings. This sordid behavior in the corridors of power should be stopped as it is beginning to be a culture.
The nature of Nigerian society is that the dark is always calling to the dark. Before we know it, all government agencies will be like NEPA that charges exorbitant fees without supplying a single unit of electricity.
Pay the laborer his just wages. Government should not engage in theft of service. The National Assembly should conduct a study to see how prevalent this malady is in this country and advance legislation to preclude it.
If you don’t pay those who work, don’t be surprised when your system becomes clogged with flotsam and jetsam that will sink the ship of state. No one should work for a government that does not pay. Those who will do so are desperados who are there to deplete and convert government resources. Some of the unrest throughout the country may be due to people who feel they have been taken advantage of by the state or federal government. These include those who executed contracts and were not paid and became desperate.
Government must at all times try to reduce the ranks of desperado by not deliberately pushing people into poverty. This lack of regard of citizens leads to a culture of nonchalance that defines Nigeria today. We can do better by refusing to race to the bottom.
All governments must as a matter of urgency assume their responsibility to pay their workers and contractors their fair and just compensation. Any government that does not comply with this fundamental objective is a rogue government that has no place in civilized societies. Such governments can only produce discontent and anarchy.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
The First Senior Advocate from Bayelsa State, Chief Anthony George-Ikoli, on Sunday described Madam Elsie Ajayi Ikoli as a paragon of virtue, compassion, and elegance.
‘’We will congregate on Friday, November 28, 2025, in Lagos to bid a fond farewell to a luminary whose radiance illuminated our lives for 93 extraordinary years. My mother, a paragon of virtue, compassion, and elegance, leaves behind a legacy that transcends mortal bounds.
In an emotional tribute, the former Bayelsa State Attorney General called Elsie Ajayi Ikoli the epicenter of the family, the thread that stitched them together with love, laughter, and tears.
“Like a sunrise that banishes the shadows, her presence brightened our lives, casting a warm glow that will forever be etched in our hearts. Her love knew no limits, her kindness unbridled, and her generosity boundless. She was the epicenter of our family, the thread that stitched us together with love, laughter, and tears’’.
The foremost lawyer talked about strong emotional bonds.
“As a guiding light, she navigated us through life’s turbulent waters, her wisdom and intuition serving as our North Star. Her unwavering support and encouragement instilled in us the courage to pursue our dreams, to chase the horizon, and to never surrender to the whispers of doubt’’.
The grandson of the fiery journalist and nationalist, Ernest Sisei Ikoli, emphasized the late mother’s principles.
“Her passing leaves a chasm that cannot be filled, a silence that cannot be broken. Yet, even in death, she teaches us the value of living, of loving, and of leaving a lasting impact on the lives we touch’’.
He also emphasized love, kindness, and generosity.
“As we say our final goodbyes, we take comfort in the memories of a life well-lived, a life that continues to inspire us to be better, to do better, and to love without condition. May her legacy of love, kindness, and generosity continue to illuminate our path, guiding us toward a brighter tomorrow’’
He recalled her infectious laughter, warm smile, and her remarkable ability to make everyone feel seen, heard, and loved.
‘’We recall her tireless devotion to her family, her friends, and her community, and the countless lives she touched through her selflessness, her compassion, and her unwavering commitment to making the world a brighter, more loving place’’.
He also urged Nigerians to emulate her example.
“Though she may be gone from our sight, her memory will remain with us, a blessing to cherish, a legacy to uphold. May we strive to emulate her example, to spread love, kindness, and joy wherever we go, and to honor her memory by living lives that reflect the values she held dear.
Ending the tribute, Ikoli said “Rest now, dear Mother, in the knowledge that your love, your legacy, and your memory will continue to inspire and uplift us. May your soul find peace, and may your memory be a blessing to us all.”
Madam Elsie Ajayi Ikoli died at her Lagos home on Tuesday, September 2, 2025. She was 93 years old.
We must teach our history. I cannot find any reason why Nigeria’s history is not being taught in Nigerian schools. This is a terrible mistake. What are we afraid of? Whose idea is it, that teaching Nigerian history will be unhealthy to our nation?
This must be one of the mediocre ideas of the mercenaries that imprisoned Nigeria for more than fifty years. Our history is who we are and why we are here and where we are going.
As a nation, we are not perfect. We have made mistakes and we have done some good things. Our history is the record of this journey as a nation. Our history should give us constant hindsight so that we don’t repeat mistakes. If we take the good and bad and give a proper account, it will be discovered we have made some great strides as a people.
We fought wars and we have managed to win the peace. Out of the cacophony of our existence, we have produced the Nigerian character. The Nigerian is the product from this blast furnace. It is this character that is under attack throughout the world. Nigeria does not have the monopoly of criminality. What the West is attacking is the virility of Nigeria. If we know this, it will give us the fortitude to persevere.
We cannot know who we are if our history is not made known to us. Knowing who we are will give us the ammunition to fight in a world that has become hostile to the Nigerian. We will be able to define ourselves instead of letting others define us. We must tell our story if not others will tell it and are unpalatable by using our least common denominator. We are Nigerians and we are not more corrupt than any other group of people.
The western press can make you hate your friends and make you love your enemies. At the end, it induces its audience into a state of celebrated ignorance. As Africa is waking up from its doldrums, the west is beginning to recalibrate their positions. They have chosen Nigeria as the bogeyman because the Nigerian represents everything they fear about the awake African.
For centuries, they used their instrument of coercion and education to tell the lion that it can only survive by stealing food from the hyena. A few Africans and the Nigerian never accepted this. The lion, within, was never slayed. It roamed without a purpose and it used its strength to attack its own kind and listen to the tails of the gazelle. It wandered in self-doubt. Every now and then, there is a glimpse of the glorious past which appeared as hallucinations. The dreams became more vivid and took on a reality of real life. He is the lion and must not wait for the meals provided by the hyena. He is the lion and must make his own kill and establish his pride. This is Nigeria from Slavery to Colonialism and Neo-colonialism. We lost our way. It is this awakening that the World is fighting. They have made the Nigerian a pariah because he wants to stand on his own two feet. The attack on the Nigerian is the attack on the manhood of Africa.
From wars, coups and disrespect, we have survived what the world has thrown at us. Out of this crucible, we have created a citizen who believes in himself and his people. This is what the world is attacking. Every one of these attacks tries to gain legitimacy by using our own against us. In South Africa, the black South Africans blamed the Nigerian for his problem. In West Africa, the Ghanaians blamed Nigeria for their problems. In America, the black America blamed Nigeria for their problems.
When Trump started his orgy of deportation, the black Americans were celebrating the deportation of Nigerians. When the world and our own are against us, we have to rely on each other and our history. Due to the lack of this history, we cannot tell the world what Nigeria has done for the freedom of all black people in the world. If we have history, we will tell the South African that we paid a heavy price to fight for their freedom. Western Companies like Shell, Barclays and others were nationalized due to their relationship with apartheid South Africa. Nigeria spearheaded and funded the anti-apartheid committee that negotiated the final phase of apartheid.
If we have history, we will tell the Ghanaian that the stability they enjoy in West Africa today was made possible by Nigeria. When Sierra Leone and Liberia caught fire, Nigeria became the fire fighters. America that created Liberia was nowhere to be found. People were dying in thousands and they were preaching human rights to those who were dying. Nigeria created the peace and did not ask for their land or their gold. Nigeria brought the soldiers who died in that war to be buried in Nigeria. We did not even ask for a place to bury our dead. We did not ask for their Diamond or their Gold. Nigeria did not impose any system of government on them. America or Britain will never give that kind of selfless service.
My country Nigeria did that. If we have that history, we will tell the black Americans that during the oil embargo of the 1970, a certain American president visited Nigeria to request for energy. The price of energy was prohibitive .Americans were losing their homes and could not afford to mitigate the brutal winters. Nigeria helped America by supplying them fuel at a very reasonable price, and also donated fuel to various foundations in America who were helping the poor to survive those brutal winters.
To top it all, Nigeria took an unprecedented step to assist Historical Black Colleges in America who were in danger of closing due to a serious financial crisis. Nigeria seized this opportunity. Nigeria awarded scholarships to many Nigerians to further their education at these Historical Black Colleges.
This is the beginning of Nigerians moving to the United States for education. The presence of Nigerians in those colleges brought a new lease of life to them. Today the Black American and the South African and the rest have joined the league of those who hate Nigeria with passion. Out of our difficulties, we have created a unique individual we call the Nigerian. He may be beaten but his head is unbowed. He is not bound by geography. His identity is justice, enterprise and fair play. We may tear at each other from North to South, East to West; let us never forget that the strength of our fabric will stand the test of time if we learn to understand that we are one people bound by a common identity that seeks justice and fair play in our common struggles. This struggles, created this individual we call the Nigerian.
When the World tugs at us, we remember that we are more than the sum of our differences. The Nigerian is not bound by geography or race. The Nigerian has a keen sense of justice. and knows that we are more than the sum total of our differences. He is indefatigable. The Nigerian is the hope of the African renaissance. The World is beginning to recognize this Nigerian and they all want to be members of this tribe. All that is needed to be members of this tribe is a keen sense of justice, agape love and fair play. Indeed, love of service and enterprise. Let us be this Nigerian. The world is waiting.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS