News From Nigeria
President General of Okpe Union (Worldwide), Prof. Igho Natufe, has urged the Delta State Governor, Chief Sheriff Oborevwori to uplift Okpe Nation and recognize Okpe as a distinct ethnic nationality; just as his predecessor, Dr. Ifeanyi Okowa did for his Ika and Ndokwa people.
‘’It is gratifying to have one of your own as the Governor of any state, especially for us in Okpe Nation. We are elated; and pray for his success. Fundamentally, we hope that he will uplift Okpe Nation and recognize Okpe as a distinct ethnic nationality; just as his predecessor, Dr. Ifeanyi Okowa did for his Ika and Ndokwa people. By doing this, Okpe Nation will become an equal partner with other ethnic nationalities in Delta State to benefit from the Governor’s MORE/RENEWED HOPE agenda. A recognition of Okpe as a distinct ethnic nationality will allow us to be included as a direct participant and stakeholder in DESOPADEC’’
The illustrious son of Okpe Kingdom in Delta State, Nigerian-born Sovietologist, alumnus of the Peoples Friendship University, specialist in International Relations and Soviet/Russian Foreign Policy also echoed the place of democratic tenets in Okpe Kingdom.
‘’We firmly believe that the observance of democratic tenets is fundamental for the growth and development of any system, whether monarchical or otherwise. Our position that Okpe Kingdom is not an absolute monarchy derives from the founding principles of the Okpe Kingdom by the four princely brothers – Orhue, Orhorho, Evbreke, and Esezi. Even though they were the great grandchildren of Oba Ozolua of Benin Kingdom (reign: 1481 – 1504), they established a democratic principle of electing an Orodje of Okpe Kingdom.
The former Professor of Political Science, University of Ghana, Accra, Ghana (1978-1980), the University of Benin, Benin-City (1980-1989), and Senior Advisor to the Government of Canada (1970-1978, 1989-2011), spoke in Lagos.
He said the choice of the first Orodje of Okpe Kingdom was a marked deviation from the Benin tradition where the first son is crown king.
‘’In choosing the first Orodje of Okpe, the four Brothers settled on the youngest via a unique democratic formula. The eldest, Prince Orhue was too old and proposed that the youngest, Esezi ascend the Throne. This was because the two middle brothers, Orhorho and Evbreke were too quarrelsome. In a unique display of a novel democratic practice, the brothers decided to crown their youngest brother, who ascended the Throne as Esezi I, the first Orodje of Okpe Kingdom. It was a democratic experiment in contradiction to the absolute monarchical system of the Benin Kingdom. The four princely Brothers all agreed that the Orodjeship would rotate among the four Ruling Houses. The election of an Orodje is undertaken in two stages. Firstly, delegates from the particular Ruling House whose turn it is to produce an Orodje will vote for their candidates. The second stage is at the Udogun Okpe (Okpe Traditional Council) to ratify the election. On the other hand, it is incongruous to have an “absolute monarchy” in a democratic republican polity’’
The Professor of International Relations at the Institute of Africa, Russian Academy of Sciences (2013-2015 and 2018-2025), Director, Ukraine-Africa Centre, Institute of World History, said it was contradictory for a monarchy to coexist with a republican system in the bowels of the same polity.
‘’This contradiction is exacerbated when a monarch attempts to rule a polity in which he possesses no defined constitutional authority to rule. When Nigeria became a Republic on October 1, 1963 it retained a House of Chiefs in each of the then four federating regions, in an attempt to replicate the British House of Lords, as the upper house in each of the regions. This gave the chiefs, who were traditional rulers in their respective domains, a constitutional role as parliamentarians. Thus, they saw themselves as both parliamentarians in the House of Chiefs and as monarchs in their respective kingdoms. This admixture was a conceptual blunder infused into the political system by the Nigerian political leaders in 1963. This blunder has been aggravated by the continuous failures of succeeding political leaders to resolve the contradiction resolutely by deciding on this crucial issue: Remain a Federal Republic of Nigeria and abolish traditional rulership or declare the country a United Kingdoms of Nigeria. In the former, traditional rulers will be extinguished as their existence contravenes the dictat of a Republic, while the latter recognizes their constitutional role as heads of states of their respective kingdoms’’.
Even as a head of state of a given kingdom, if we were in a United Kingdom of Nigeria, the role of a Monarch, like the Orodje of Okpe, according to Natufe will be defined by whether the system is a constitutional monarchy (like the United Kingdom) or an absolute monarchy (like Saudi Arabia).
‘’If Okpe Nation were a constitutional monarchy the Orodje would reign but cannot rule. Conversely, if Okpe Nation were an absolute monarchy the Orodje will possess and exercise an unquestioned political and legislative power and authority to reign and rule as he pleases in accordance to the mediaeval concept of the divine right of kings, whose pronouncements are considered law, final and binding on all citizens. Constitutionally speaking, Nigeria is not a monarchy. Therefore, it is severely injurious to the political system to speak of monarchies in the polity. This injury is exemplified by the way several political leaders have used and abused traditional rulers across the country since 1960’’.
He stressed the main thrust of Okpe Union’s ideological construct.
‘’The main thrust of Okpe Union’s ideological construct is to promote, propagate, and defend the interests of the Okpe Nation in a multi-ethnic Delta State and in Nigeria. Towards this end, we consider it existential for the Government of Delta State to recognize Okpe as a distinct ethnic nationality, a distinction which was extinguished by the British Colonial Government by wrongly classifying Okpe as Urhobo. Phrased differently, we are demanding the rights of Okpe Nation to self-determination. Fighting for freedom, the liberation of a people, a Nation, is a noble but risky venture which only a conscious minority is called upon by History to undertake. Historically, not all enslaved peoples want or understand freedom. Harriet Tubman, one of America’s most revered abolitionists of the 19th and early 20th centuries risked her life so that Black Americans could be free. Her “underground railway” project led to the freedom of millions of Black Americans, and defined the self-determination movement of Black Americans in the 20th century. The Okpe Union is playing a similar role in Okpe Nation’.
Natufe paid tribute to the following founding fathers that had the foresight to establish Okpe Union and served in the first National Executive Council of the Union.
‘’It gave me great joy to preside over the 95th Anniversary Celebrations of the Okpe Union on May 15 – 16, 2025, at Obalende, Lagos. For those who may not know, Okpe Union is the oldest ethnic organization in Nigeria. We paid tribute to the following founding fathers that had the foresight to establish Okpe Union and served in the first National Executive Council of the Union: Thomas O. Ake of Mereje Town: President, M. A. Ero of Ughoton: Vice President, Inspector Odeghe (later known as Chief Odeghe) of Oha: General Secretary, J. K. Ogodo of Sapele: Auditor, Uweriavwe Ake of Mereje Town: Treasurer, J. U. Igberiewe of Okuokpokpor: Assistant Treasurer, J. E. Uwerhievwe of Esubi: Member, Uko of Jeddo: Member and J. E. Ewhiewhie: Member’’.
The renowned political scientist commended Okpe Union members across Nigeria and in the Diaspora who made the 95th Anniversary a huge success
‘’I do not have sufficient words to thank all our members across Nigeria and in the Diaspora who made the 95th Anniversary a huge success, considering that they graciously provided the resources as their altruistic contributions to the growth and development of the Okpe Nation. Members of the National Planning Committee and the Local Planning Committee were marvelous. They are the pillars of the Okpe Union that did the heavy lifting’’.
Natufe spoke on the landmark achievements of the Union in 2025 and expectations in 2026.
‘’Keeping the Union focused on our goals and objectives. The celebration of the 95th Anniversary of the Founding of the Okpe Union definitely was the highlight of 2025. We registered new branches and members across Nigeria and the Diaspora. In 2026, we shall intensify our sensitization and outreach programme to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality. We shall, simultaneously, intensify our advocacy for the renaming of Okpe LGA and Sapele LGA to Okpe East LGA and Okpe West LGA, respectively’’.
He called for true federalism in the country.
‘’Okpe Union strongly supports the restructuring of Nigeria’s federalism. We are working collaboratively with other ethnic nationalities in different national organizations across Nigeria to affect this restructuring. For example, we actively participated in the drafting of an Executive Bill on the subject which was submitted to President Bola Ahmed Tinubu, as well as a submission to the Federal House of Representatives Constitution Review Committee. We are working with other ethnic nationalities and national organizations to ensure the success of these initiatives in 2026’’.
He also spoke on bursar award, sensitization and outreach programmes to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality.
‘’The motive is simple: we initiated a bursary programme for Okpe students in higher institutions as part of our efforts to actualize the vision of the Founding Fathers of the Okpe Union and to provide less privileged but talented Okpe nationals with higher education. The 2025 Bursary was awarded to 12 (twelve) Okpe sons and daughters, in line with the vision of the Founding Fathers of the Okpe Union to establish a base for human capital and economic development of the Okpe Nation. Recall that the Founding Fathers offered scholarships to FOUR Okpe sons to study overseas in their individual field of endeavor. This laudable policy initiative of our Founding Fathers should not and must not be allowed to die due mainly to the present economic hardship in Nigeria today. Hence, for the past three years, the Okpe Union has limited the award to Bursary in the meantime’’.
Currently President and Chief Executive Officer of Stratepol Consultants INC and author of Soviet Policy in Africa: From Lenin to Brezhnev and Russian Foreign Policy in Search of Influence, Natufe emphasized the need to defend Okpe national interests and territorial integrity.
‘’We do not want to recast any distortion of facts regarding Okpe Identity that emanated from some media houses in the past year. We have moved forward beyond that. We are in a democratic political system where freedom of speech is highly recognized. But be rest assured that we are vigilant in reviewing all publications regarding Okpe Nation and we remain resolute in defending Okpe national interests and territorial integrity’’.
President General of Okpe Union Worldwide, Professor Igho Natufe, recently held an interactive session with newsmen in Lagos on a wide range of issues.
The illustrious son of Okpe Kingdom in Delta State, Nigerian-born Sovietologist, alumnus of the Peoples Friendship University, specialist in International Relations and Soviet/Russian Foreign Policy says he will not rest until he gets a distinct nationality for the Okpe Nation.
The former Professor of Political Science, University of Ghana, Accra, Ghana (1978-1980), the University of Benin, Benin-City (1980-1989), and Senior Advisor to the Government of Canada (1970-1978, 1989-2011), knows where the problems of the Okpe Nation lie and how to keep solving them.
The Professor of International Relations at the Institute of Africa, Russian Academy of Sciences (2013-2015 and 2018-2025), Director, Ukraine-Africa Centre, Institute of World History, echoes the place of democratic tenets in Okpe Kingdom.
Currently President and Chief Executive Officer of Stratepol Consultants INC and author of Soviet Policy in Africa: From Lenin to Brezhnev and Russian Foreign Policy in Search of Influence, Natufe underscores the main thrust of Okpe Union’s ideological construct.
What does it feel like having a son of Okpe Kingdom as governor of Delta State, in the person of His Excellency Rt. Hon Sheriff Oborevwori?
It is gratifying to have one of your own as the Governor of any state, especially for us in Okpe Nation. We are elated; and pray for his success. Fundamentally, we hope that he will uplift Okpe Nation and recognize Okpe as a distinct ethnic nationality; just as his predecessor, H.E. Senator Dr. Ifeanyi Okowa did for his Ika and Ndokwa people. By doing this, Okpe Nation will become an equal partner with other ethnic nationalities in Delta State to benefit from the Governor’s MORE/RENEWED HOPE agenda. A recognition of Okpe as a distinct ethnic nationality will allow us to be included as a direct participant and stakeholder in DESOPADEC, for example.
The Okpe Union talks of the defense of democratic tenets and good governance in Okpe Nation. Realizing that Okpe is a kingdom, with a Monarch, what is the place of democratic tenets in the kingdom? And what does Okpe Kingdom is not an absolute monarchy imply?
The first part of your question: “what is the place of democratic tenets in the Kingdom?” suggests that democracy is alien in a kingdom. We do not subscribe to this thinking. We firmly believe that the observance of democratic tenets is fundamental for the growth and development of any system, whether monarchical or otherwise. Our position that Okpe Kingdom is not an absolute monarchy derives from the founding principles of the Okpe Kingdom by the four princely brothers – Orhue, Orhorho, Evbreke, and Esezi. Even though they were the great grandchildren of Oba Ozolua of Benin Kingdom (reign: 1481 – 1504), they established a democratic principle of electing an Orodje of Okpe Kingdom. The choice of the first Orodje of Okpe Kingdom was a marked deviation from the Benin tradition where the first son is crown king. In choosing the first Orodje of Okpe, the four Brothers settled on the youngest via a unique democratic formula. The eldest, Prince Orhue was too old and proposed that the youngest, Esezi ascend the Throne. This was because the two middle brothers, Orhorho and Evbreke were too quarrelsome. In a unique display of a novel democratic practice, the brothers decided to crown their youngest brother, who ascended the Throne as Esezi I, the first Orodje of Okpe Kingdom. It was a democratic experiment in contradiction to the absolute monarchical system of the Benin Kingdom. The four princely Brothers all agreed that the Orodjeship would rotate among the four Ruling Houses. The election of an Orodje is undertaken in two stages. Firstly, delegates from the particular Ruling House whose turn it is to produce an Orodje will vote for their candidates. The second stage is at the Udogun Okpe (Okpe Traditional Council) to ratify the election. On the other hand, it is incongruous to have an “absolute monarchy” in a democratic republican polity. It is contradictory for a monarchy to coexist with a republican system in the bowel of the same polity. This contradiction is exacerbated when a monarch attempts to rule a polity in which he possesses no defined constitutional authority to rule. When Nigeria became a Republic on October 1, 1963 it retained a House of Chiefs in each of the then four federating regions, in an attempt to replicate the British House of Lords, as the upper house in each of the regions. This gave the chiefs, who were traditional rulers in their respective domains, a constitutional role as parliamentarians. Thus, they saw themselves as both parliamentarians in the House of Chiefs and as monarchs in their respective kingdoms. This admixture was a conceptual blunder infused into the political system by the Nigerian political leaders in 1963. This blunder has been aggravated by the continuous failures of succeeding political leaders to resolve the contradiction resolutely by deciding on this crucial issue: Remain a Federal Republic of Nigeria and abolish traditional rulership OR declare the country a United Kingdoms of Nigeria. In the former, traditional rulers will be extinguished as their existence contravenes the diktat of a Republic, while the latter recognizes their constitutional role as heads of states of their respective kingdoms. Even as a head of state of a given kingdom, if we were in a United Kingdoms of Nigeria, the role of a Monarch, like the Orodje of Okpe, will be defined by whether the system is a constitutional monarchy (like the United Kingdom) or an absolute monarchy (like Saudi Arabia). If Okpe Nation were a constitutional monarchy the Orodje would reign but cannot rule. Conversely, if Okpe Nation were an absolute monarchy the Orodje will possess and exercise an unquestioned political and legislative power and authority to reign and rule as he pleases in accordance to the mediaeval concept of the divine right of kings, whose pronouncements are considered law, final and binding on all citizens. Constitutionally speaking, Nigeria is not a monarchy. Therefore, it is severely injurious to the political system to speak of monarchies in the polity. This injury is exemplified by the way several political leaders have used and abused traditional rulers across the country since 1960.
As the President – General, Okpe Union that is the mouthpiece of Okpe Nation, what is the ideological construct of the Union?
The main thrust of Okpe Union’s ideological construct is to promote, propagate, and defend the interests of the Okpe Nation in a multi-ethnic Delta State and in Nigeria. Towards this end, we consider it existential for the Government of Delta State to recognize Okpe as a distinct ethnic nationality, a distinction which was extinguished by the British Colonial Government by wrongly classifying Okpe as Urhobo. Phrased differently, we are demanding the rights of Okpe Nation to self-determination. Fighting for freedom, the liberation of a people, a Nation, is a noble but risky venture which only a conscious minority is called upon by History to undertake. Historically, not all enslaved peoples want or understand freedom. Harriet Tubman, one of America’s most revered abolitionists of the 19th and early 20th centuries risked her life so that Black Americans can be free. Her “underground railway” project led to the freedom of millions of Black Americans, and defined the self-determination movement of Black Americans in the 20th century. The Okpe Union is playing a similar role in Okpe Nation.
2025 is said to be a landmark year for the Okpe Nation, with the commemoration of the 95th Anniversary of the Union on May 16. What does it portend to you as President- General?
It gave me great joy to preside over the 95th Anniversary Celebrations of the Okpe Union on May 15 – 16, 2025, at Obalende, Lagos. For those who may not know, Okpe Union is the oldest ethnic organization in Nigeria. We paid tribute to the following founding fathers who had the foresight to establish Okpe Union and served in the first National Executive Council of the Union: Thomas O. Ake of Mereje Town: President. M. A. Ero of Ughoton: Vice President. Inspector Odeghe (later known as Chief Odeghe) of Oha: General Secretary. J. K. Ogodo of Sapele: Auditor. Uweriavwe Ake of Mereje Town: Treasurer. J. U. Igberiewe of Okuokpokpor: Assistant Treasurer. J. E. Uwerhievwe of Esubi: Member. Uko of Jeddo: Member and J. E. Ewhiewhie: Member.
What is our message to those who made the anniversary a successful one?
I do not have sufficient words to thank all our members across Nigeria and in the Diaspora who made the 95th Anniversary a huge success, considering that they graciously provided the resources as their altruistic contributions to the growth and development of the Okpe Nation. Members of the National Planning Committee and the Local Planning Committee were marvelous. They are the pillars of the Okpe Union that did the heavy lifting.
In your capacity as PG of the Okpe Union (Worldwide), what would you say were the landmark achievements of the Union in 2025, and what are your projections, and expectations in 2026?
Keeping the Union focused on our goals and objectives. The celebration of the 95th Anniversary of the Founding of the Okpe Union definitely was the highlight of 2025. We registered new branches and members across Nigeria and the Diaspora. In 2026, we shall intensify our sensitization and outreach programme to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality. We shall, simultaneously, intensify our advocacy for the renaming of Okpe LGA and Sapele LGA to Okpe East LGA and Okpe West LGA, respectively.
On the issue of political restructuring of Nigeria, what is the position of the Okpe Union, and what measures is the Union putting in place to firm up its position in 2026.
Okpe Union strongly supports the restructuring of Nigeria’s federalism. We are working collaboratively with other ethnic nationalities in different national organizations across Nigeria to affect this restructuring. For example, we actively participated in the drafting of an Executive Bill on the subject which was submitted to President Bola Ahmed Tinubu, as well as a submission to the Federal House of Representatives Constitution Review Committee. We are working with other ethnic nationalities and national organizations to ensure the success of these initiatives in 2026.
On the issue of Okpe identity and visibility, what measures do you have in place to consolidate on what the Union had achieved in 2025?
As stated above, we shall intensify our sensitization and outreach programme to various Okpe organizations and leaders (traditional and political) in pursuit of the recognition of Okpe as a distinct ethnic nationality.
The Okpe Union floated a bursary programme for Okpe students in higher institutions. What is the motive behind this, and what has been the size of the beneficiaries?
The motive is simple: we initiated a bursary programme for Okpe students in higher institutions as part of our efforts to actualize the vision of the Founding Fathers of the Okpe Union and to provide less privileged but talented Okpe nationals with higher education. The 2025 Bursary was awarded to 12 (twelve) Okpe sons and daughters, in line with the vision of the Founding Fathers of the Okpe Union to establish a base for human capital and economic development of the Okpe Nation. Recall that the Founding Fathers offered scholarships to FOUR Okpe sons to study overseas in their individual field of endeavor. This laudable policy initiative of our Founding Fathers should not and must not be allowed to die due mainly to the present economic hardship in pervading in Nigeria today. Hence, for the past three years, the Okpe Union has limited the award to Bursary in the meantime.
What is the relationship between the Okpe Union and the Media? There was once an allegation that some media organizations were engaged in deliberate distortion of facts regarding Okpe identity. What is your view about this?
We do not want to recast any distortion of facts regarding Okpe Identity that emanated from some media houses in the past year. We have moved forward beyond that. We are in a democratic political system where freedom of speech is highly recognized. But be rest assured that we are vigilant in reviewing all publications regarding Okpe Nation and we remain resolute in defending Okpe national interests and territorial integrity.
The Alema of Warri Kingdom, Chief Emmanuel Oritsejolomi Uduaghan, on Saturday urged the Orodje of Okpe to restrict his authority and confine his activities to the said 510 acres granted in the judgement of Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A).
“I sincerely hope that the said proposed foundation laying ceremony of the sub-palace by the Orodje of Okpe is within the said 510 acres granted to the Okpes in the judgement of Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A), as anything outside this will be far reaching and would be an invitation to communal crisis by the Orodje of Okpe Kingdom and this will be resisted by every legal means possible”
In response to the foundation laying ceremony of the sub-palace in Sapele Town by the Orodje of Okpe Kingdom, Uduaghan said that the issue of the ownership of Sapele by the Itsekiri Nation has been corroborated by the Intelligence Report of the Colonial Authority as far back as 1930 on the Okpe Sobo Clan wherein they listed all Okpe villages, sub-clans and communities.
“The Intelligence Report by L.E.A. Fellows listed the notable Okpe villages to be Amukpe, Elume, Orerokpe and Gbukurusu”
Uduaghan who is the administrator of Ugbekoko, Utonyatsere, Ajimele, Aji Dore, Irakpa and other notable Itsekiri communities within Sapele under the over lordship of the Olu of Warri, Atuwatse 111 said the judgement in Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A) that the Okpe often rely on to claim the ownership of Sapele does not confer ownership of Sapele on the Okpes.
‘”The judgement in Chief Ayomanor V. Ginuwa 11 JELR81222 (W.A.C.A) did not grant the ownership of Sapele to the Okpes; rather it granted 510 acres of land to the Okpes. The area of land granted is well known”
“Sapele is not the exclusive town of the Okpe people. Sapele from the time immemorial belongs to the Itsekiri people” he added.
DELTA SOUTH: ORETTE THROWS HAT IN THE RING
. Family medicine physician in Houston, Texas, Dr Austin Orette, on Friday made up his mind to run for the 2027 National Assembly election in Delta South Senatorial District.
‘’Our politics should be a battle of ideas that will move our people and our nation forward. Great nations utilize ideas to empower the people. The people are equipped with the necessary knowledge to push the frontiers of progress. For every child that is not educated, there is an idea that was not implemented. For every youth that is unemployed, there is an idea that was never implemented. For every elderly person living in poverty, it represents an idea that was never taken. The lack of electricity in the country is as a result of lack of ideas. No modern society can function without electrical power. I would like to participate in the contest of ideas that will solve our perennial problems. I am humbly asking the citizens of Delta-South to join me in this quest. I will represent them well and be the guild post for their aspiration. Let us begin to ask the questions that will define us as a people’’.
In a strongly worded statement, Orette assured individuals and organizations working vigorously for his senatorial ambition that he will contest in 2027.
‘’I am running because I want to use my skills to create opportunities for my people’’.
The renowned medical expert stated unequivocally that the touted senatorial ambition was to create enlightened citizenry who will use their knowledge to solve the prevailing problems in the country, particularly Delta South Senatorial District.
‘’The leadership in Nigeria has always seen the people as the problem. I see the people as solutions. If the people are appropriately equipped, they will provide solutions to the myriads of problems’’
Orette asserted that the people have a stake in their country.
‘’The people will reject the current office holders. They will be made to understand through my pronouncements that the present leaders are doing the same thing over and over again and expecting different results’’.
He reasoned that by focusing on education, health care, legal reforms and active citizenship, concrete development could be achieved in the country.
‘’My town hall meeting is to reintroduce myself to the people. We have to make people acquire skills for the jobs of tomorrow. What is happening now is underemployment. The present crop of leaders doesn’t know how to utilize labour so we have a lot of unemployment issues. We will teach the youth how to be job creators by assisting them to set up businesses’’.
Dr. Austin Orette graduated from the University of Nigeria in 1985 and completed his residency in Family Medicine at the Memorial Hermann Health System between 1992 and 1995.
He is also a frequent contributor of opinion pieces to various Nigerian publications.
His writings often focus on Nigerian politics, national security, democracy, and ethnic relations.
Two established families in the Niger Delta Region on Thursday heaped praise on the Late Chief Executive Officer of Oghene Ochuko Motors, Chief Veronica Ikpeerha Ebireri.
They described her as a woman of great personal integrity, courage, good character and wealth.
‘’History has been good to Chief Veronica Ikpeerha Ebireri. The Niger Delta people, regardless of their orientation, think highly of her’’
The families of Ebireri and Umukoro spoke at the 25th remembrance of the persistent and methodical entrepreneur in Okpara Waterside, Ethiope East Local Government Area.
They applauded Veronica Ebireri for creating positive change and supportive space, leading by example, caring for the poor and offering sound counsel and teaching.
The tribute of the Okpe and Agbon families was read to the press by a prominent Nigerian journalist, political communication expert and strategist, Henry Ovie Ebireri.
The families commended Veronica Ebireri for lavishing inexhaustible love on the brothers, sisters, children and grandchildren.
‘’Chief Veronica Ikpeerha Ebireri was a kindhearted woman and moral leader. She gave hope for the future to many people’’
Tall, beautiful, energetic and generous, Veronica Ebireri was praised for drilling honesty, hard work and empathy into the children
‘’Words cannot express the joy we feel in our hearts as we recall your life of exemplary dedication to humanity and business’’.
The Chief Executive Officer of Ikpeerha Sawmills and Oghene Ochuko Motors was an influential trader, a leader of great stature and significance and a woman of humble origins.
‘’Hard work, humility, discipline and honesty brought her fame and fortune’’
The honest woman, employer of labour and meticulous achiever, according to the families, impacted in people’s lives at her own discomfort and sponsored many to higher institutions in Nigeria and abroad.
‘’Your impact on our lives is immeasurable. We continue to be grateful for the love you showered upon us. We continue to benefit immensely from your hard work, honesty, love, foresight and deep sense of humour which you shared with us. Continue to rest in perfect peace’’ the families said.
The families expressed profound gratitude to all for the unalloyed support, words of comfort and expression of love following her transition on March 10, 2001
Similarly, the Ajamikarawa, Egbeku, Igbimidaka-Elume, Eku, Okpara Waterside and Kokori families also celebrated the late Sapele lawyer, public administrator and businessman, Barrister Victor Okpako Ebireri for his firmness and good actions.
The former staff of Delta State Oil Producing Areas Development Commission (DESOPADEC) died on Wednesday, November 7, 2012.
They described Victor Okpako Ebireri as a great motivator, caring father, dependable friend, lovely brother and exemplary leader.
The families highlighted Okpako Ebireri’s open mindedness, love for clearness and precision, self-control and serenity.
They also stressed his generous nature, sympathy, model of friendship and reverence for others’ individuality.
‘’Victor Okpako Ebireri was polished, grave, funny, thoughtful and intelligent’’
Particularly, the families praised his honesty and bravery.
Born on February 4, 1972, Victor Okpako Ebireri attended Okotie-Eboh Grammar School, Sapele, Mater Dei College, Ashaka, Ambrose Alli University, Ekpoma and the Nigerian Law School.
January 1, 2026.
Introduction
Fellow Okpe Citizens I greet you all. Ekpako mẹ, mi di ghwẹn. I bring you fraternal greetings from the National Executive Council (NEC) of the Okpẹ Union.
It gives me profound joy and a sense of civic responsibility to issue this *NEW YEAR MESSAGE TO OKPE NATION* on behalf of the NEC and the world wide membership of the Okpẹ Union.
First and foremost, we give thanks to God for his blessings and guidance as we successfully navigated our paths in our respective endeavours throughout the year 2025. Second, we pray for God’s continued blessings and guidance in the New Year, 2026 and beyond.
While we pray for ourselves, our families and neighbours, we also pray to God to grant us the will to forge a strong unity of purpose as a People to work collaboratively in our pursuit of the growth and development of Okpẹ Nation, a task which is fundamental to the ideological construct of the Okpẹ Union. As the mouthpiece of the Okpẹ Nation, Okpẹ Union shall remain steadfast on its historical mission of facilitating the independence of Okpẹ Nation, which is to struggle for the recognition of Okpẹ as a distinct ethnic nationality, and not an appendage of any other ethnic nationality.
*The Year 2025*
2025 has been a landmark year for the Okpẹ Nation. One defined by unity, resilience, and purposeful remembrance. Most notably, we proudly commemorated the 95th Anniversary of the establishment of the Okpẹ Union on May 16, a historic milestone that honoured our roots, reaffirmed our identity, and strengthened our collective resolve as a people.Held at the registered national headquarters of the Okpẹ Union in Obalende, Lagos, the Anniversary was attended by members from all branches in Nigeria and from the Diaspora. I thank God for making it possible for me to physically attend this august celebration and to preside over it. The positive vibes at the event were electric, and guided by our ancestors.
We extend our heartfelt appreciation to every member whose dedication, sacrifice, and collaboration made the 95th Anniversary, as well as all the other efforts and activities of the Union, a success. Your efforts, seen and unseen, contributed immensely to this feat and to the continued growth and relevance of the Okpẹ Union. Members across Nigeria and in the Diaspora worked tirelessly in rendering their altruistic services to the Okpẹ Union and Okpẹ Nation. In the face of endogenous and exogenous challenges and distractions, our members remained resolute. Mention must also be made of the invaluable financial and moral support we enjoyed from several Okpẹ nationals, non-members of the Union, in support of our activities since 2021.
Okpẹ Union was actively involved in numerous activities throughout 2025. These engagements spread across invitational meetings, celebrations and call to action. Okpẹ Union continues to play critical roles in both the Movement for National Reformation (MNR) and The Rebirth Group (TRG); both national organizations that are actively engaged in the restructuring of Nigeria’s federalism. As a stakeholder in TRG, Okpẹ Union participated in its maiden symposium in Ibadan, in May 2024. Subsequently, in 2025, we participated in TRG Symposia on political restructuring of Nigeria, in Enugu, Gombe, and Port Harcourt, in July, October and December, respectively.
The Union took part in several social and community engagements, including funerals, weddings, and other important events. These representations were carried out by members of the NEC, Okpẹ Union branches and in some cases, both organs. We participated in the burial ceremonies of our brother and mentor, Rev. Dr. Charles E. Osume, an illustrious son of Okpẹ Nation and an unwavering advocate of Okpẹ Identity in March 2025. Overall, Okpẹ Union performed admirably in 2025, demonstrating commitment, progress, and strong visibility across various engagements. Our branches have solidified their positions while some have engaged in initiatives geared towards the growth and promotion of Okpẹ Identity. In this regard, we commend the South West Region for the following initiatives:
Plans are in place for other Branches to emulate the South West Region. We are also working on plans to open new branches of the Union in 2026.
Another major activity of the year 2025 is the progress recorded in ongoing court cases, which have continued to yield positive outcomes for the Union. This reflects the Union’s determination and commitment to protecting its interests through legal intervention.We shall continue our legal actions against the contemnors as a just and legal avenue to the restoration of democracy and good governance in Okpẹ Nation.
During the preceding year, the Union was compelled by several factors to address pressing issues affecting the Okpẹ people in the media. Some of these media engagements clarified deliberate distortion of facts regarding Okpẹ Identity. The Union was very active in the media space, either in the social media or mainstream media. These media visibility has positioned the Okpẹ Union as a strategic group among ethnic nationalities in Nigeria capable of championing and protecting the collective interests of the people at home and in the Diaspora.
*OKPE UNION AND OKPE KINGDOM*
While we reiterate our profound reverence for the Okpẹ Throne, we remain resolute in our defence of democratic tenets and good governance in Okpẹ Nation. We also reiterate our firm view that Okpẹ Kingdom is not an absolute monarchy where a monarch’s pronouncements are considered “final” even when they violate basic democratic norms. We recognize that to toe the path of *TRUTH* is a difficult choice that only a small minority with sound social consciousness can embark on. *TRUTH* can be suppressed, but can never be imprisoned.
*INTERNAL DYNAMICS*
The interference/usurpation of the role of Okpẹ Union as a registered body with the Corporate Affairs Commission (CAC) as a socio-cultural cum a pressure group has limited our effectiveness, given that much financial resources have been diverted towards our court cases with the renegade group. This role amongst others is being threatened by the traditional leaders maybe for political reasons, as they now want to dictate who emerge the leaders of the Union. The recent anti-Okpẹ Identity role of HRM Orhue l, the Orodje of Okpẹ Kingdom and some of his chiefs, is a challenge which we are destined by History to overcome for the interest of the Okpẹ Nation. The Okpẹ Identity project is a task that is crucial to the entire Okpẹ people.
*OKPE UNION AND EXTERNAL IRRITANTS*
Some elements of the Itsekiri and Urhobo nationalities continue to constitute irritants to the Okpẹ Nation. The Urhobo via their nefarious WADO activities claim Okpẹ territories. We vehemently reject this as Okpẹ is not Urhobo and neither are we an appendage of any ethnic nationality.
*THE MENACE BY SOME ITSEKIRIS*
The menace by some Itsekiris is more troubling to the Okpẹ Nation. Recalling that we opened our doors to welcome Itsekiri fleeing from their civil war and offered them shelter, it now seems that our hospitality has become a curse; just as the Hausas in the north and indigenous nationalities in central Nigeria are experiencing with the Fulanis. The Itsekiri civil war, known as the “Nana war” of 1894 forced scores of Itsekiris to flee their lands and *”ran for refuge to Sapele where they were granted refuge by the Okpẹ people”*, the owners of Sapele. This was the judgement of the West African Court of Appeal (WACA), Holden at Lagos, Nigeria, on April 30th 1943, before their Honours: Sir Donald Kingdon, Chief Justice of Nigeria – President; Sir Philip Bertis Petrides, Chief Justice, Gold Coast (now Ghana), and George Graham Paul, Chief Justice, Sierra Leone.
As a nationality that prides itself as a respecter of the rule of law and court judgements, one would expect the Itsekiri Nation to honour the 1943 WACA judgement and desist from all their bogus claims on Okpẹ territories. They illegally renamed the sections they were allowed to reside as refugees with Itsekiri names. For example, they changed *Etamua* to “Ogunaja”, *Amua Ogodo* to “Aja Ogodo”, and a part of Amuokpe to “Aja-Sagay”, etc. Speaking on behalf of the Itsekiri Nation, one Prince Nosa had the audacity to declare that:
*”Sapele is a local govt NOT a community. Within Sapele local govts, there are dozens of Okpe and Itsekiri communities. Itsekiri communities in Sapele local govt include Obotie, Ugbekoko, Aworun, Enaso, Adaka, Ajojiguo, Ugbosien, UtonIyatsere, Ogunaja and many others”*.
This is a blatant demonstration of reckless expansionism by some Itsekiris. The settler equates himself to the indigenes. The Okpẹ Union demands that Itsekiri leadership call to order these Itsekiri elements who denigrate the sovereignty of the Okpẹ Nation over its territories. The case of the Itsekiri threat in Sapele should be of serious concern to all Okpẹ people.
The bogus claims by some Itsekiris to indigenous communities in Okpeland especially in the areas that were constituted into the Sapele Okpẹ Sobo Forest Reserve during the Colonial Era when the Okpẹ Nation was created under the Urhobo Division, led to the setting up of a Delta State Judicial Commission of Enquiry into the Okpẹ Sobo Forest Reserve in 2020 by the Governor Ifeanyi Okowa Administration. From the published Record of Proceedings of the Commission of Enquiry, the claims by the Itsekiris of Abigborodo, Obotie and others to indigenous communities in Okpẹ land were rubbished. In the turn of the New Year, the Okpẹ Union shall comprehensively bring out the contents of those revealing proceedings to the public so that once and for all, the false claims of these impostors who know the Itsekiri Communities especially in Warri North Local Government Area they hail from would be in the public domain. For the records, the Itsekiris and the Okpẹs do not have any land boundaries. The territorial boundary between Okpẹ land and Itsekiriland is the stretch of the Hole in the Wall Creek, the tributary that extends into between Sapele and Abigborodo (boundary between Sapele LGA and Warri North LGA)over which the Emmanuel Uduaghan Administration constructed a bridge, to Obotie-Ugbukurusu, to Ikeresan, to Elume River, to Erogho water side, and finally to the water boundary between Ughoton and Omadino (the boundary between Okpe LGA and Warri South LGA) over which the James Ibori Administration constructed the Ughoton-Omadino Bridge.
We call on the Okpẹ Traditional Council and political leaders, especially the chairmen of the Sapele Local Government Council (LGC) and the Okpẹ Local Government Council (LGC) and our representatives in the Delta State House of Assembly to stand up to their responsibilities as the defenders of Okpẹ sovereignty. We simultaneously call on Okpẹ political leaders, specifically Okakuro Governor Sheriff Oborevwori, Okakuro Senator Ede Dafinone, Hon. Ben Etanabene, Ekakuro James Augoye and Perkins Umukoro to begin to articulate and promote Okpẹ interests in their respective portfolios. To start with, the appellation” Sapele Okpẹ Community” should be changed. It has no conceptual difference with the other ethnic communities in Sapele, for instance, the Sapele Ndigbo Community, the Sapele Yoruba Community, the Sapele Itsekiri Community, etc. It is passive. A more positive name, for example, *Sapele Indigenes Association* should be considered as it connotes a definitive and positive meaning.
*PEACEFUL COEXISTENCE*
The policy of peaceful coexistence continues to define the cornerstone of Okpẹ Union’s relationship with other ethnic nationalities. However, let it be known that, by any legitimate means possible, we will strongly defend the territories of the Okpẹ Nation against intrusions by any ethnic nationality on our sovereignty. While non-Okpẹ nationals are welcome in Okpẹ villages and towns; they must not forget that they are guests and not owners of Okpẹ land. Unlike other nationalities, some elements in the Itsekiri Nation do not seem to understand this fundamental principle of residency outside their ancestral lands. Interestingly, these Itsekiri elements will not dare to claim ownership of Ajoki, Ekehuan and Ologbo in Benin Kingdom.
*2026 AND BEYOND*
We look forward to 2026 and beyond with optimism for the future of Okpẹ Nation. We shall refine our strategic approach to better position us and our Okpẹ stakeholders in the pursuit of the recognition of Okpẹ as a distinct ethnic nationality in Delta State. This objective remains an existential challenge of the Okpẹ Nation whichOkpẹ Union was established to attain. We shall intensify our collaboration with internal and external forces for a better appreciation of the benefits of Okpẹ Identity to all parties, including the Urhobo. The two local government councils in Okpẹ Nation, Sapele LGC and Okpẹ LGC, shall be encouraged to play a pivotal role in the Redemption of the Okpẹ Nation.
We shall continue to encourage the use of Okpẹ Language in worship and the translation of Church sermons using the Okpẹ language, to enhance the Okpẹ identity and development strategy of Okpẹ Nation. We shall continue to intensify our strategic collaboration with other Okpẹ organizations, as well as with other ethnic nationalities in Delta State and Nigeria, in the realization of this noble historical imperative.
Despite the schism between the palace and Okpẹ Union, the Union appeals to the entire Okpẹ people for cooperation and unity to enhance economic development of Okpẹ Nation.
Stay tuned for further information, including NEC’s programme for the celebration of Okpẹ Union’s Founders’ (96 Years) Day on May 16, 2026.
On behalf of the Okpẹ Union I wish you and your families a Prosperous New Year, 2026.
*Prof. O. Igho Natufe,*
President General, Okpẹ Union (World Wide)
‘’The recent anti-Okpẹ Identity role of HRM Orhue l, the Orodje of Okpẹ Kingdom and some of his chiefs, is a challenge which we are destined by history to overcome for the interest of the Okpẹ Nation’’ says President General of Okpe Union Worldwide, Prof Igho Natufe.
Prof Natufe made this remark in Lagos on Thursday.
He said the union would not relent in its effort to ensure that the Okpẹ Identity project was achieved.
‘’The interference/usurpation of the role of Okpẹ Union as a registered body with the Corporate Affairs Commission (CAC) as a socio-cultural cum a pressure group has limited our effectiveness, given that much financial resources have been diverted towards our court cases with the renegade group. This role amongst others is being threatened by the traditional leaders maybe for political reasons, as they now want to dictate who emerge the leaders of the Union’’.
In a New Year address to the public, Natufe observed that court cases had posed a cog in the wheel of progress of the union.
‘’Another major activity of the year 2025 is the progress recorded in ongoing court cases, which have continued to yield positive outcomes for the Union. This reflects the Union’s determination and commitment to protecting its interests through legal intervention. We shall continue our legal actions against the contemnors as a just and legal avenue to the restoration of democracy and good governance in Okpẹ Nation’’.
He told Nigerians to have a change of attitude in dealing with matters affecting the Okpe people.
‘’During the preceding year, the Union was compelled by several factors to address pressing issues affecting the Okpẹ people in the media. Some of these media engagements clarified deliberate distortion of facts regarding Okpẹ Identity. The Union was very active in the media space, either in the social media or mainstream media. These media visibility has positioned the Okpẹ Union as a strategic group among ethnic nationalities in Nigeria capable of championing and protecting the collective interests of the people at home and in the Diaspora’’.
The president general also spoke on the large turn-out during the 95th anniversary of the Okpe Union in Lagos.
‘’2025 has been a landmark year for the Okpẹ Nation. One defined by unity, resilience, and purposeful remembrance. Most notably, we proudly commemorated the 95th Anniversary of the establishment of the Okpẹ Union on May 16, a historic milestone that honoured our roots, reaffirmed our identity, and strengthened our collective resolve as a people. Held at the registered national headquarters of the Okpẹ Union in Obalende, Lagos, the Anniversary was attended by members from all branches in Nigeria and from the Diaspora. I thank God for making it possible for me to physically attend this august celebration and to preside over it. The positive vibes at the event were electric and guided by our ancestors’’.
He applauded members across Nigeria and in the Diaspora for rendering altruistic services to the Okpẹ Union and Okpẹ Nation.
‘’In the face of endogenous and exogenous challenges and distractions, our members remained resolute. Mention must also be made of the invaluable financial and moral support we enjoyed from several Okpẹ nationals, non-members of the Union, in support of our activities since 2021’’.
Natufe expressed delight at the numerous activities of the Okpe Union throughout 2025.
‘’Okpẹ Union continues to play critical roles in both the Movement for National Reformation (MNR) and The Rebirth Group (TRG); both national organizations that are actively engaged in the restructuring of Nigeria’s federalism. As a stakeholder in TRG, Okpẹ Union participated in its maiden symposium in Ibadan, in May 2024. Subsequently, in 2025, we participated in TRG Symposia on political restructuring of Nigeria, in Enugu, Gombe, and Port Harcourt, in July, October and December, respectively’’.
He said Okpẹ Union performed admirably in 2025.
‘’The Union took part in several social and community engagements, including funerals, weddings, and other important events. These representations were carried out by members of the NEC, Okpẹ Union branches and in some cases, both organs. We participated in the burial ceremonies of our brother and mentor, Rev. Dr. Charles E. Osume, an illustrious son of Okpẹ Nation and an unwavering advocate of Okpẹ Identity in March 2025. Overall, , demonstrating commitment, progress, and strong visibility across various engagements. Our branches have solidified their positions while some have engaged in initiatives geared towards the growth and promotion of Okpẹ Identity’’.
Particularly, he gave Okpe Union, South-West Region a pat on the back for encouraging the young ones to participate in Okpe cultural dances and awarding bursary to Okpẹ Students in higher educational institutions.
The former university professor of political science urged other Branches to emulate the South-West Region.
‘’We are also working on plans to open new branches of the Union in 2026’’.
The Okpe Union has advised Itsekiri leaders to honour the 1943 WACA judgement and desist from all their bogus claims on Okpẹ territories.
‘’As a nationality that prides itself as a respecter of the rule of law and court judgements, one would expect the Itsekiri Nation to honour the 1943 WACA judgement and desist from all their bogus claims on Okpẹ territories’’
The union also accused the Itsekiri leaders of renaming the sections they were allowed to reside as refugees with Itsekiri names.
‘’For example, they changed Etamua to Ogunaja”, Amua Ogodo to Aja Ogodo”, and a part of Amuokpe to Aja-Sagay”.
In a New Year Message to Okpe Nation, the union decried the blatant demonstration of reckless expansionism by some Itsekiris.
‘’The settler equates himself to the indigenes. The Okpẹ Union demands that Itsekiri leadership call to order these Itsekiri elements who denigrate the sovereignty of the Okpẹ Nation over its territories. The case of the Itsekiri threat in Sapele should be of serious concern to all Okpẹ people’’.
The message presented by President General of Okpe Union Worldwide, Prof Igho Natufe said the claims by the Itsekiris of Abigborodo, Obotie and others to indigenous communities in Okpẹ land were rubbished by the Delta State Judicial Commission of Enquiry into the Okpẹ Sobo Forest Reserve in 2020.
‘’The bogus claims by some Itsekiris to indigenous communities in Okpeland especially in the areas that were constituted into the Sapele Okpẹ Sobo Forest Reserve during the Colonial Era when the Okpẹ Nation was created under the Urhobo Division, led to the setting up of a Delta State Judicial Commission of Enquiry into the Okpẹ Sobo Forest Reserve in 2020 by the Governor Ifeanyi Okowa Administration. From the published Record of Proceedings of the Commission of Enquiry, the claims by the Itsekiris of Abigborodo, Obotie and others to indigenous communities in Okpẹ land were rubbished’’
According to the Union, the Itsekiris and the Okpẹs do not have any land boundaries.
‘’The territorial boundary between Okpẹ land and Itsekiriland is the stretch of the Hole in the Wall Creek, the tributary that extends into between Sapele and Abigborodo (boundary between Sapele LGA and Warri North LGA)over which the Emmanuel Uduaghan Administration constructed a bridge, to Obotie-Ugbukurusu, to Ikeresan, to Elume River, to Erogho water side, and finally to the water boundary between Ughoton and Omadino (the boundary between Okpe LGA and Warri South LGA) over which the James Ibori Administration constructed the Ughoton-Omadino Bridge’’.
The Union called on the Okpẹ Traditional Council and political leaders, especially the chairmen of the Sapele Local Government Council (LGC) and the Okpẹ Local Government Council (LGC) and representatives in the Delta State House of Assembly to stand up to their responsibilities as the defenders of Okpẹ sovereignty.
‘’The menace by some Itsekiris is more troubling to the Okpẹ Nation. Recalling that we opened our doors to welcome Itsekiri fleeing from their civil war and offered them shelter, it now seems that our hospitality has become a curse; just as the Hausas in the north and indigenous nationalities in central Nigeria are experiencing with the Fulanis. The Itsekiri civil war, known as the “Nana war” of 1894 forced scores of Itsekiris to flee their lands and ”ran for refuge to Sapele where they were granted refuge by the Okpẹ people”, the owners of Sapele. This was the judgement of the West African Court of Appeal (WACA), Holden at Lagos, Nigeria, on April 30th 1943, before their Honours: Sir Donald Kingdon, Chief Justice of Nigeria – President; Sir Philip Bertis Petrides, Chief Justice, Gold Coast (now Ghana), and George Graham Paul, Chief Justice, Sierra Leone’’.
It urged Okpẹ political leaders, specifically Okakuro Governor Sheriff Oborevwori, Okakuro Senator Ede Dafinone, Hon. Ben Etanabene, Ekakuro James Augoye and Perkins Umukoro to begin to articulate and promote Okpẹ interests in their respective portfolios.
‘’The policy of peaceful coexistence continues to define the cornerstone of Okpẹ Union’s relationship with other ethnic nationalities. However, let it be known that, by any legitimate means possible, we will strongly defend the territories of the Okpẹ Nation against intrusions by any ethnic nationality on our sovereignty. While non-Okpẹ nationals are welcome in Okpẹ villages and towns; they must not forget that they are guests and not owners of Okpẹ land. Unlike other nationalities, some elements in the Itsekiri Nation do not seem to understand this fundamental principle of residency outside their ancestral lands. Interestingly, these Itsekiri elements will not dare to claim ownership of Ajoki, Ekehuan and Ologbo in the Benin Kingdom’’.
The union said the appellation” Sapele Okpẹ Community” should be changed.
‘’It has no conceptual difference with the other ethnic communities in Sapele, for instance, the Sapele Ndigbo Community, the Sapele Yoruba Community, the Sapele Itsekiri Community, etc. It is passive. A more positive name, for example, Sapele Indigenes Association should be considered as it connotes a definitive and positive meaning’’.
The Okpe Union has expressed concern over the nefarious activities of some elements of the Itsekiri and Urhobo nationalities.
‘’Some elements of the Itsekiri and Urhobo nationalities continue to constitute irritants to the Okpẹ Nation. The Urhobo via their nefarious WADO activities claim Okpẹ territories. We vehemently reject this as Okpẹ is not Urhobo and neither are we an appendage of any ethnic nationality’’.
The union also stressed its historical mission of facilitating the independence of Okpẹ Nation.
‘’We shall continue to encourage the use of Okpẹ Language in worship and the translation of Church sermons. We shall use the Okpẹ language to enhance the Okpẹ identity and development strategy of Okpẹ Nation. We shall continue to intensify our strategic collaboration with other Okpẹ organizations, as well as with other ethnic nationalities in Delta State and Nigeria, in the realization of this noble historical imperative’’.
The union in a New Year message to the public stressed the need for prominent Nigerians to be thorough and be armed with correct facts in the area of Okpe history, language and culture.
‘’While we reiterate our profound reverence for the Okpẹ Throne, we remain resolute in our defence of democratic tenets and good governance in Okpẹ Nation. We also reiterate our firm view that Okpẹ Kingdom is not an absolute monarchy where a monarch’s pronouncements are considered “final” even when they violate basic democratic norms. We recognize that to toe the path of truth is a difficult choice that only a small minority with sound social consciousness can embark on. Truth can be suppressed but can never be imprisoned’’.
The message delivered by the President General of Okpe Union Worldwide, Prof Igho Natufe emphasized the strategic approach to position Okpẹ stakeholders in the pursuit of the recognition of Okpẹ as a distinct ethnic nationality in Delta State.
‘’This objective remains an existential challenge of the Okpẹ Nation which Okpẹ Union was established to attain. We shall intensify our collaboration with internal and external forces for a better appreciation of the benefits of Okpẹ Identity to all parties, including the Urhobo. The two local government councils in Okpẹ Nation, Sapele LGC and Okpẹ LGC, shall be encouraged to play a pivotal role in the Redemption of the Okpẹ Nation’’.
The union called for cooperation and unity to enhance economic development of Okpẹ Nation.
Preparations are in top gear as the family of First Republic politician, nationalist and pioneering journalist, Ernest Sissei Ikoli, gets set to bid farewell to a woman of profound moral scruples, stickler for hard work and excellence, Elsie Ajayi Ikoli.
The burial activities, scheduled for November 27 – 30 in Lagos, are expected to attract traditional rulers, clergymen, business tycoons, top government functionaries, prominent lawyers, public affairs experts, diplomats and media professionals across the world.
Following the demise of Elsie Ajayi Ikoli on September 2, 2025 at the age of 93, the Ernest Sissei Ikoli Foundation released burial plans indicating that the burial ceremonies will take place between Friday, November 27, 2025 and Sunday, November, 30, 2025.
‘’The service of songs is scheduled to hold on Thursday, November 27, 2025 at the Citadel, 274, Kofo Abayomi Street, Victoria Island by 5:00pm. The funeral service will be held at The Salvation Army Church, 11 Odunlami Street, Lagos on Friday, November 28. This will be followed by internment. The entertainment of guests will take place at The Hall Event Centre, 16 Musa Yar’Adua Street, Victoria Island while Thanksgiving Service will take place on Sunday, November 30, 2025 at The Salvation Army Church, Lagos Island’’
The Ernest Ikoli Foundation Statement said Elsie Ajayi Ikoyi was a woman liked by everybody because she had dignity and integrity.
‘’Mama Elsie Ajayi Ikoli was a mother to all, a church servant and a study in humility.
The woman of the altar, industry and unyielding grace was born beneath the golden skies of Kaduna on June 24, 1932″
The statement highlighted Mama Ayo’s intellect, resilience, wisdom and sobriety.
“Mama Ayo’s mind was a boundless library. She devoured books not for ornament, but for illumination — a habit that would later become the quiet engine of her wisdom”
The statement issued in Lagos by the Executive Vice Chairman of the Ernest Ikoli Foundation, Chief Anthony George- Ikoli (SAN), highlighted professionalism, apprenticeship in nation-building and her role as Executive Assistant to the First Editor of Daily Times, Publisher of African Messenger, President of the Nigerian Youth Movement, one of the founders of Action Group (AG) and representative of Lagos in the Legislative Council, Ernest Ikoli.
“Mama Ayo moved with quiet precision behind the scenes of history. While Ernest drafted editorials that stirred the conscience of a colony awakening to freedom, Mama Ayo kept the rhythm of his days — managing correspondence, organizing schedules, shielding one of the activists of Nigeria’s political history from distraction”
Well known as a tireless and cheerful woman who could be counted on, the statement said Elsie avoided the spotlight that focused on Ernest Sissei Ikoli through his long political career.
“In her presence, chaos yielded to order. In her silence, purpose found its voice. She did not seek the spotlight, but stood steadfast in its penumbra — a dutiful woman, an unseen architect of legacy, ensuring that the man who helped forge Nigeria’s voice never lost his own”
The statement recalled the period when the mantle of the sole provider fell upon her shoulders.
“Mama wore it not as a burden, but as a covenant. She became a staff member and major distributor for Abbott Pharmaceuticals during its pioneering years in Nigeria — a time when Similac and Isomil were not just products, but promises whispered into the cribs of a hopeful, growing nation. With grit and grace, she out-distributed her peers, not through force, but through faithfulness – waking before dawn, returning long after dusk, her arms laden not just with formula tins, but with the nourishment of futures. In her, Abbott did not merely find a distributor — they found a disciple of diligence, a woman who treated every delivery as a divine assignment”
Widely respected for her innumerable contributions to the development of individuals and groups in Nigeria and the world at large, the statement emphasized courage in adversity and how life exacted its cruel toll on Elsie Ajayi Ikoli.
“The loss of two of her children carved a canyon in her soul — a grief so profound it could have extinguished her. But Mama Ayo did not retreat. She ascended. In the hallowed halls of the Salvation Army, Marina Corps, she entered into a sacred covenant with God — a vow of everlasting service. There, as Welfare Keeper of the Home League Unit, she washed altar linens until they gleamed like morning snow, believing that holiness resided not only in prayer, but in purity of preparation. She folded hope into every crease, ironed devotion into every hem. Her hands, which once balanced ledgers and stacked crates, now cradled communion cloths with the reverence of a priestess”.
The statement emphasized her role in the women’s ministries.
“Madam Elsie Ajayi Ikoli was a pillar in the Women’s and Mother’s Ministries, where her counsel was sought not for its volume, but for its virtue. And beyond the church walls, she poured her spirit into the Nembe Women Society (Lagos Branch) — gathering daughters of the Niger Delta in diaspora, weaving community from memory, stitching solidarity with stories. She did not merely lead — she mothered. She did not merely organize — she sanctified”.
Blessed with a rich and agile mind, the statement said Mama Ayo’s worldview was sculpted by sweat and scripture.
“Madam Elsie Ajayi Ikoli believed work was worship, excellence an echo of the divine, and failure not a full stop — but a comma in God’s longer sentence. Like the ant she so admired, she saw the cathedral in the crumb, the empire in the errand. She got up early, humming hymns to the rhythm of responsibility. She taught by presence: “Do it yourself, Do it well and Do it now.” Not as a command, but as a creed”.
The statement lavished praise on her for the quiet revolution.
“Her altar remains spotless. Her hands shape us. Her name — Elsie — “God’s Promise” — echoes in every life she lifted. Rest now, Mama. The Rock you carried has become the monument. The vision you served has become a victory. Well done, good and faithful servant”
Elsie Ajayi Ikoli will be remembered for her restlessness in terms of work and her persistence in excelling. She will also be remembered with respect.
Meanwhile, major organizations in Nigeria have expressed their condolences following the death of Mrs. Elsie Ajayi Ikoli.
Charis Microfinance Bank has described the death of Elsie Ajayi Ikoli as an irreparable loss.
‘’On behalf of the Management and Staff of Charis Microfinance Bank Limited, we wish to express our deepest condolences to you and your family on the passing of your beloved mother, Madam Elsie Ajayi Ikoli, who slept in the Lord on the 2nd of September, 2025. We share in your grief during this difficult time and pray that God grants you and the entire family the strength and comfort to bear the irreparable loss’’ the bank said in a statement on Monday morning.
The dynamic financial institution also extolled the qualities of Madam Elsie Ajayi Ikoli and relevance of Lagos lawyer, Anthony George-Ikoli, in the business community and political history of Nigeria.
‘’As our esteemed chairman, your leadership, wisdom and commitment have been instrumental in guiding the bank towards its vision of financial inclusion, sustainable growth and economic prosperity. The values of honesty, accountability and integrity that you embody are a true reflection of the strong foundation and nurturing influence of your late mother. Her legacy lives on through you and the many lives she touched’’.
The bank, according to the statement signed by the Chief Executive Officer, Obiora Unigwe and the Head, Products & Brand Management, Osasu Steve-Momoh, is deeply saddened by her death.
‘’At Charis Microfinance Bank, we consider ourselves a family, and in this moment of sorrow, we stand firmly with you in solidarity and prayer. While her physical presence will be greatly missed, we take solace in the knowledge that Madam Elsie Ajayi Ikoli lived a life of grace, faith and purpose, one that will continue to inspire all who knew her. Please accept our heartfelt sympathy, and may her gentle soul rest in perfect peace’’
CAKASA (Nigeria) Company Limited also paid tribute to the memory of this role-model who stamped her footprints on the sands of time.
‘’On behalf of the Board, Management and the entire staff of CAKASA (Nigeria) Company Limited, I acknowledge the news of the transition to the glory of our beloved mother, grandmother and great grandmother, Madam Elsie Ajayi Ikoli who slept peacefully in the Lord on 2nd September, 2025. What an irreplaceable loss’’ Cakasa (Nigeria) Company Limited said in a statement.
The statement by the Chairman of CAKASA, Christopher A. Alabi, described Elsie Ajayi Ikoli as a great mother.
‘’No doubt, the transition of our dearly beloved matriarch had left a great and indelible void in the hearts and minds of not just the immediate family but anyone who had had a rare occasion to meet her’’.
The engineering, procurement and construction company highlighted her virtue and nobility.
‘’The outpouring of grief and emotion over her transition is a clear affirmation of her personality as an embodiment of virtue and nobility. She showed love without expectation to all, cared for others without conditions and touched lives in innumerable and invaluable ways’’.
The statement advised Antony George-Ikoli and members of his family not to grieve.
‘’Mama Elsie Ajayi Ikoli was a rare gem. She personified selflessness, altruism and service to humanity. What a life well lived, a legacy superlatively delivered. She would be sorely missed, but we are not without hope. And so, it is well said that albeit ‘’ nothing can bring back the hour of splendor in the grass, of glory in the flower’’. Let us grieve no more. But find hope and strength that whatever our worries and cares may justifiably be on account of her glorious transition. We must give them over to God for He cares for us. God’s care closes every void. His comfort soothes every pain and His love trumps every loss.
It also reminded Antony George-Ikoli of the roles played by Elsie Ajayi Ikoli in the Lord’s Vineyard.
‘’Thus, as we grieve the irreparable loss, we must take solace in the sublime truth that our sister, having died a worthy daughter of the Lord and servant in His Vineyard, the heavenly hosts are rejoicing to meet her behind the veil of immortality of course.
Similarly, WEMA Bank extended condolences to Anthony George-Ikoli on the passing of his dearly beloved mother.
‘’As a team, we are deeply saddened by this loss and understand how difficult it is to part with a loved one.
In a letter signed by Business Development Manager, Olaniyi Saheed and Zonal Manager, LM, Lucky Imoisilli, the bank expressed solidarity with the family during the period of mourning.
‘’Please accept our deepest sympathy and we pray that God grants you and your entire family the strength and comfort you need during this time and may her soul rest in peace’’.
In the same vein, Polaris Bank extended sympathies to the family of Elsie Ajayi Ikoli.
‘’It was with deep sadness that we received the news of the passing of your dear mother, Mrs. Elsie Ajayi Ikoli. On behalf of the Management and Staff of Polaris Bank, we wish to extend our heartfelt condolences to you and your family during this difficult time’’
The bank in a letter by its Relationship Manager, Nta Henshaw and Branch Manager, Cibuzo Ogbonna acknowledged Elsie Ajayi Ikoli’s contributions to the growth of the family.
‘’We understand that the loss of a mother leaves a void that cannot be easily filled. May you find strength in the cherished memories you shared with her and may her legacy of love and guidance continue to comfort and inspire you. Please be assured of our thoughts and prayers as you go through this period of grief. We stand with you and wish you and your family the fortitude to bear this irreparable loss’’.
The leaders of the Ijaw Nation expressed grief over the demise of Anthony George-Ikoli’s mother, Mrs. Elsie Ajayi Ikoli.
In a statement on Monday, the Ijaw leaders paid their deepest and heartfelt condolences, saying that the prayers of the Ijaw people are with Chief Anthony George-Ikoli and his family at this difficult time.
‘’Our prayers are with you and the entire bereaved family because of this irreparable loss. Though a painful exit of a good mother, God loves her more’’.
The statement by the Lagos State Chairman, Tonye Leonard Harry and State Secretary, Elayelagha Golden Ambakaderemo commiserated with Anthony George-Ikoli over the demise of his beloved mother, Mrs. Elsie Ajayi Ikoli.
‘’Please accept our heartfelt condolences and may you find comfort and strength during this difficult time’’
The statement by the leadership of the Ijaw National Congress (INC), Lagos chapter urged Anthony George-Ikoli and his relatives to draw strength from the mother’s illuminating attributes of honesty, discipline, resilience and joyful spirit.
‘’Her sweet memories will forever be etched in our minds” the statement added.
Lagos residents also expressed profound sadness at the passing of Elsie Ajayi Ikoli.
A statement by the Alaka Executive Committee offered the deepest and most heartfelt condolences to famous lawyer, Chief Anthony George-Ikoli and his entire family.
‘’The loss of a mother is one of life’s most profound sorrows and we understand that no words can fully ease the pain you are experiencing’’.
The statement was signed by the Alaka Estate Chairman, Mr. Chukwuemeka Ugwu and the General Secretary, Mrs. Kemi Awe
‘’We stand with you in solidarity during this period of bereavement” the statement said.
‘’Our thoughts and prayers are with you and your family as you navigate through these challenging times. We pray that the Almighty God will grant your mum eternal rest and provide you and your family with the strength, comfort and solace needed to bear this irreplaceable loss’’.