News From Nigeria
VIBROFLOTATION AND GEOTECHNICAL, PRISONERS CARE, OTHERS EULOGIZE ELSIE AJAYI IKOLI AS DIGNITARIES GATHER IN LAGOS
OUR RELIGIOUS ALBATROSS BY DR AUSTIN ORETTE
If we aspire to be a multi-religious and multi-ethnic society, we have to remove religion from the centrality of our politics. We must decentralize governance.
We have too many religious holidays and none of the religions is indigenous. Religion should have no place in our public lives.
The minds of our people have been seriously poisoned and corroded by religion. If we want to change our situation, we have to change the way we think. How can we think when the minds of the majority of our people have been corroded by religion?
What is happening in Nigeria is akin to mass psychosis. How do we extricate our nation from this? I am tempted to say let us pray. There goes my brain. Religion short circuits any thought process and leads to arrested development. What is the point of thinking when God is in charge? This leads to fatalism that is prevalent in Nigeria.
The present way and verve which Nigeria embraces religion is destructive to a society that is struggling to render service to its people in a pluralistic society. If Religion is such a good thing, the benefits will have been everywhere by now and the colonizers will never give it to us for free.
In order to create docility, they forced the Chinese to consume the real opium which was medicinal in China at that time. The Chinese leaders saw the harm it was doing to the people and they picked up arms. This led to the Opium wars that led to the loss of Hong Kong and Macao.
Africa had no opium and the colonizers discovered religion could be more addictive than opium and they cultivated it as it was cheaper than the real opium.
Docility has always been the endpoint of slavery and colonialism. Nigerians are more docile and self-destructive than any group of people I know. They worship and nurture those who steal and vandalize their commonwealth and without a blink lynch a person who steals a loaf of bread to ward off starvation. This level of cognitive dissonance is only seen amongst drug addicts.
When I hear of foreign aid, I squirm at the thought of adding foreign priests and pastors to these orgies of abuse of Africans.
The most religious geographies in Nigeria are the most violent and destructive to the body politics of Nigeria. Religion is not about love. It is about power. Since rulers around the world adopted religion to fortify their legitimacy, religion has always been a tool of power.
Every religion started with the founder having some private revelation. These revelations were not corroborated by a third party or done in the glare of the public. Someone said he saw God and we believed him. The king believed him and the king adopted the religion and the king became God and no one can criticize the king because the king is God.
In the prescientific world of yore, anything could be a miracle. Most early religious people directed their ire at the rulers. The wily rulers simply adopted the religion and usurped God’s power. The conundrum I continue to find is that none of the so-called founders actually set out to start a religion. These religions started many years after they were dead.
Moses criticized pharaoh and Jesus condemned the High Priests who were working in tandem with the Roman government in the occupation and oppression of the Palestinian people.
In today’s world, the Pope who is preaching Jesus will be on the side of Rome. Mohammad was not loved by the rulers of his time. Early prophets told the truth. Nathan told David about his lust. Nigerian prophets of today would collect their tithes and personally get rid of Uriah.
Why should the king bother with such little people like Uriah? Every great prophet was anti-establishment. The prophets of today, especially in Nigeria are the establishment. Whatever they say is not of God but from their selfish desires to covet what belongs to others. This is why religion is at the root of all corruption in Nigeria.
For Nigeria to be whole, we must excise religion from all our public interaction. Those who want sharia should find another country.
Nigeria is an African Country. It has no relationship with Saudi Arabia. Any organization that condones the killing of Nigerians like those being ministered to by the likes of Gumi should be outlawed.
Our aspiration is to run a country with objective scientific principles that are objective and verifiable. Any religious gobbledygook must be rejected.
Religion has not developed in any country in the world. The poorest nations in the World are overwhelmingly religious. In Bangladesh, the average religious holiday is about 2 weeks.
The two regions that have religious extremism in Nigeria are the North and the South-East. If there is goodness in religion, we will see it in these regions.
What do we see? In the South East, we see violence, kidnappings, ritual killings and fake manufacturing of drinks and drugs that the good Christians there produced for their neighbors.
Every morning in Aba, Onitsha and the environs, the good Christians wake up early to prepare a poison that will be unknowingly consumed by their neighbors for a fee. Did Jesus teach that? In the North, violence, human trafficking, child abuse, child marriages and religious killings, raping and kidnappings that numbs the mind. This is what religion breeds.
Every Friday morning in Kano, Kaduna and Sokoto, the “good” Muslims lay their praying mats on the road oblivious to traffic and start praying. The road is blocked and others cannot engage in their activities of daily living. At the end, they rise up and sacrifice Deborah Samson to their Allah. Any person who challenges this barbaric behavior is subjected to vigilante justice. Is this what Mohammed taught them? Jesus actually referred to this kind of people as the Pharisees. Why do I have to know you are praying? Why is it necessary to obstruct my movement because you are praying? This is nothing but an exercise of power.
Religion is the devil but the priest has been able to convince their gullible and ignorant followers that the opposite is true. Most of the religionists in Nigeria will say they love God but will not blink as they kill their fellow man in the name of God.
From what is happening in Nigeria, it will be difficult for any of these religious gooks to convince me that they are not working for the devil. At times like this, I am beginning to think of Tom Payne, my Idol. If God is capable of these atrocities, then the devil has nothing else to do. The devil should join the Church or mosque and do what the devil does best: Destruction.
What I try to emphasize in my writing is that at this time in our history, we have to learn to live together as black people. If we aspire to become the hope of the Black World, we must learn to have allegiance to each other. It is difficult to do so now because the colonizers left their Trojan horses of religion which we have fashioned into Molotov cocktails to haul at each other every now and then.
We must learn to love each other. We don’t have to like each other but we can develop the capacity to evolve a society where our laws prevent us from hurting each other. The religions that are creating these divisions are imported and are tools the colonizer used to make us pliant for servitude.
We need to learn how to remove these barriers that were created by those who came into our land for conquest. This needs the art of diplomacy and time. We have to understand we need each other to survive. Things will change when we start seeing ourselves in each other.
Europe lived through a period where they were intolerant of each other and the continent is gradually resuming some semblance of civility towards each other. The world war was actually intertribal and religious wars. Kosovo is still almost a war zone with animosities but life is getting better.
This is where I fault the proponents of Biafra. The quickness in which they want to resolve issues with violence or war is akin to people who have no experience with the devastation war brings. They are quick to issue ultimatums and engage in kinetic actions that will rally an opponent against them. This bellicosity and lack of diplomacy is due to the fact their societies never engaged in many wars as a nation, where serious thought is given to the consequences of losing. They made this mistake in the Nigerian civil war and they are at it again.
The Oyo Empire was one of the bloodiest empires in West Africa. The fall of the Oyo Empire led to the wholesale enslavement of the Yoruba people. The Yoruba people are the largest enslaved tribe in Africa. From Brazil to Suriname Cuba, the Yoruba language and religion are the norm. This devastation had an effect on the Oyo Empire and they learned from it.
This is the reason why the Yoruba people are very diplomatic about thorny issues. They have been accused of being tricky. They learned a lot from their history and a Yoruba man will never beat his chest to a man who has an AK 47 pointing to his chest. If a Yoruba man decides to go to war, I will not have many questions to ask before I join because I know he has deliberated about everything and he has no other choice and I know he will win because he also understands the opposition.
When Nnamdi Kanu threatens a Buhari who is a President, Kanu assumes that Buhari is an idiot because of Igbo man’s arrogance and limited education. Where is Kanu today? Buhari could have eliminated Kanu in Nairobi if that was his mission. His mission was to arrest and prosecute him. Notwithstanding his theatrics, Nnamdi should thank Buhari for not murdering him in Nairobi or through a calculated plane crash. He should learn that a good leader is not a blood thirsty vagabond who issues orders to kill people at will. He should respect our courts and follow the due process of trial.
Those who are asking America to invade Nigeria have the same infantile thinking. They think Trump will drop the bombs, the Muslims will disappear and they will have their Biafra and everything is over. This naivety led to the colossal failure of Ojukwu and the Igbos still call him the people general.
Please turn the page. It is titled the “Day After “ For some reasons, the Biafrans don’t know that their book of dreams has a next page. Ojukwu forgot that page too. “After Biafra lost, they blamed everyone but themselves. The people who rejected the advice of Nnamdi Azikiwe, a seasoned statesman for the bellicosity of a renegade now tell us it was other people’s fault.
Warriors don’t brag about battles. They don’t even show us their scars. They leave that for amateurs who have never seen widows and orphans. Hitler tried it the second time and the results were the same and more devastating. It is not necessary to repeat a class if all lessons are learned.
My submission is that we should learn diplomacy. The making of a nation requires this. Those who negotiate on behalf of their people should always avoid the temptation to think their adversary is an idiot.
America has not given us creative leaders lately. They have become used to antiseptic wars. Donald Trump coming to Africa to save Christian sounds like a 419 proposition for the racist religious right of America. He doesn’t need to spend much effort to destroy Nigeria or kill those causing the problem.
Let’s be more creative. He should tell Nigeria he is dropping 20 billion dollars in Lokoja for Christians and Muslims to share equally. He should then sit and wait. All the Muslims and Christians will arrive with their swords and AK 47. There will be a holy war as each side tries to claim this loot. The only ones who will be left alive are Nigerians who didn’t believe the story and those who have not been converted or sent away by their priests because they are not real Muslims or Christians. The Catholics will ask for confessions before any one is allowed to join the broil. By morning, America can walk in and take the rare earths and minerals without firing a shot . They can collect their money from the pockets of all the dead Christians and Muslims who were engaged in a jihad.
Where are the good Christians in Nigeria? They have been raptured. Where are the Muslims? They are in paradise with their 72 virgins. Religion has always been a lie, a big lie. Religion is an intoxicant invented by men of power. This intoxicant is the greatest purveyor of violence and cruelty in our world. The exceptions don’t make the rules. Prove me wrong.
What is so holy about a war that God has to take sides? If America defeats Nigeria tomorrow, does it mean America was right and God was on their side? No, they have better intelligence and technology. God wasn’t the referee.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
CONTRACTORS, GOVERNMENT AGENTS AND THE STABILITY OF NIGERIA BY DR AUSTIN ORETTE
Who makes these changes?
“I shoot an arrow right, it turns left“
I chase after a deer; I get chased by a lion.
I dig a hole for my enemies, and I fall into it……….
I should be careful about what I want” …. RUMI
Who makes these changes? Why can’t we understand that what goes around comes around? I have been doing some random musings lately. Why is it so easy for government agents not to pay contractors who have diligently completed an assignment on behalf of the government? The government being the largest employer is setting bad examples to rogue employers who are exploiting Nigerians daily.
How can the government compel private institutions to pay what they owe, when the government is the chief culprit in this regard? Those in government must ask the critical question. Is the non-payment for services part of the root cause of the various unrest in Nigeria? These actors may be those who have been damaged by government actions. This is a big issue that should worry any person or politician in any position of authority.
The stories concerning non-payment for duly executed contracts are very disturbing. The cavalier altitude of the elite in this regard is overwhelming and numbing. All tiers of governments in Nigeria treat their contractors and workers with arrogance and disdain like the military used to do. This attitude of not paying contractors and suppliers has become a culture that will cripple the country. A businessman takes a loan from a bank to execute contracts on behalf of government and there is no hope of him getting paid. The bank comes after him and he loses everything. This is cruel and unfair.
No government should consider owing contractors as a policy of development. Some of these folks die without collecting what is owed to them. There should be a law to stop the government from these abuses of citizens. The stories are so numerous and heartbreaking. There was the story of a contractor who procured vehicles for some state government. Many months have passed, and nothing has been paid. The contractor lost his collateral to bank seizures.
We cannot develop Nigeria with this primitive way of thinking and interaction with citizens who use their resources and ingenuity to provide services to the government that have no respect for the sanctity of contacts.
All the politicians in this country profess some faith. It is sacrilege not to pay the laborer his just wages. No economy can develop if those who participate and deliver service are not paid their just wages after completion of set contracts.
There should be a law to stop this abuse of citizens. If this situation is not remedied, it will soon have a multiplier effect that will drag the economy down and increase the suffering of hard-working Nigerians who dare to participate in business ventures with the government and its agencies.
A law should apply here, that sixty days after completion of a project, the government must pay if the work is satisfactory. If there is any dispute, the agencies involved must pay fifty percent and the other fifty percent should be paid with interest when the dispute is resolved.
Those who are in charge and derive joy from withholding citizens legitimate earning should know that what goes around comes around. Someone may not release their pension until after their death. If this attitude becomes the Nigerian culture, they have a responsibility to be a bull work against rogue government policies. No one should protest to be paid his just earnings. This sordid behavior in the corridors of power should be stopped as it is beginning to be a culture.
The nature of Nigerian society is that the dark is always calling to the dark. Before we know it, all government agencies will be like NEPA that charges exorbitant fees without supplying a single unit of electricity.
Pay the laborer his just wages. Government should not engage in theft of service. The National Assembly should conduct a study to see how prevalent this malady is in this country and advance legislation to preclude it.
If you don’t pay those who work, don’t be surprised when your system becomes clogged with flotsam and jetsam that will sink the ship of state. No one should work for a government that does not pay. Those who will do so are desperados who are there to deplete and convert government resources. Some of the unrest throughout the country may be due to people who feel they have been taken advantage of by the state or federal government. These include those who executed contracts and were not paid and became desperate.
Government must at all times try to reduce the ranks of desperado by not deliberately pushing people into poverty. This lack of regard of citizens leads to a culture of nonchalance that defines Nigeria today. We can do better by refusing to race to the bottom.
All governments must as a matter of urgency assume their responsibility to pay their workers and contractors their fair and just compensation. Any government that does not comply with this fundamental objective is a rogue government that has no place in civilized societies. Such governments can only produce discontent and anarchy.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS
The Ernest Sissei Ikoli Foundation on Sunday announced the passing of Elsie Ajayi Ikoli.
Elsie Ajayi Ikoli departed this earth on Tuesday, September 2, 2025, in the quiet of her Lagos home — not with fanfare, but with fulfillment. She was 93.
A statement issued in Lagos by the Ernest Sissei Ikoli Foundation described the death of Elsie Ajayi Ikoli as a big loss to the people of Bayelsa and Lagos in particular and Nigeria in general.
“Mama Ayo, as friends, family members and neighbors called her, was a good mother, a church servant and a quiet revolutionary. She turned duty into destiny, grief into gospel, and labour into love. She also turned scarcity into a sanctuary for her children with hands calloused by labor and a heart softened by grace”
The statement by the Executive Vice Chairman of the Ernest Sissei Ikoli Foundation, Chief Anthony George- Ikoli, said the death of Elsie Ajayi Ikoli has robbed Nigeria of a seasoned business icon.
“Elsie Ajayi Ikoli was a woman of the altar, industry and unyielding grace”
The statement highlighted Elsie Ajayi Ikoli’s intellect, resilience, wisdom and sobriety.
“Mama Ayo’s mind was a boundless library. She devoured books not for ornament, but for illumination — a habit that would later become the quiet engine of her wisdom”
The statement highlighted professionalism, apprenticeship in nation-building and her role as Executive Assistant to the First Editor of Daily Times, Publisher of African Messenger, President of the Nigerian Youth Movement, one of the founders of Action Group (AG) and representative of Lagos in the Legislative Council, Ernest Ikoli.
“Mama Ayo moved with quiet precision behind the scenes of history. While Ernest drafted editorials that stirred the conscience of a colony awakening to freedom, Mama Ayo kept the rhythm of his days — managing correspondence, organizing schedules, shielding his genius from distraction”
A tireless and cheerful woman who could be counted on, the statement said Elsie avoided the spotlight that focused on Ernest Sissei Ikoli through his long political career.
“In her presence, chaos yielded to order. In her silence, purpose found its voice. She did not seek the spotlight, but stood steadfast in its penumbra — a dutiful woman, an unseen architect of legacy, ensuring that the man who helped forge Nigeria’s voice never lost his own”
The statement recalled the period when the mantle of the sole provider fell upon her shoulders.
“Mama wore it not as a burden, but as a covenant. She became a staff member and major distributor for Abbott Pharmaceuticals during its pioneering years in Nigeria — a time when Similac and Isomil were not just products, but promises whispered into the cribs of a hopeful, growing nation. With grit and grace, she out-distributed her peers, not through force, but through faithfulness – waking before dawn, returning long after dusk, her arms laden not just with formula tins, but with the nourishment of futures. In her, Abbott did not merely find a distributor — they found a disciple of diligence, a woman who treated every delivery as a divine assignment”
A study in humility, matriarch, cook and counselor, the statement recollected how life exacted its cruel toll on Elsie Ajayi Ikoli.
“The loss of two of her children carved a canyon in her soul — a grief so profound it could have extinguished her. But Mama Ayo did not retreat. She ascended. In the hallowed halls of the Salvation Army, Marina Corps, she entered into a sacred covenant with God — a vow of everlasting service. There, as Welfare Keeper of the Home League Unit, she washed altar linens until they gleamed like morning snow, believing that holiness resided not only in prayer, but in purity of preparation. She folded hope into every crease, ironed devotion into every hem. Her hands, which once balanced ledgers and stacked crates, now cradled communion cloths with the reverence of a priestess”.
The statement emphasized her role in the women’s ministries.
“She was a pillar in the Women’s and Mother’s Ministries, where her counsel was sought not for its volume, but for its virtue. And beyond the church walls, she poured her spirit into the Nembe Women Society (Lagos Branch) — gathering daughters of the Niger Delta in diaspora, weaving community from memory, stitching solidarity with stories. She did not merely lead — she mothered. She did not merely organize — she sanctified”.
Blessed with a rich and agile mind, the statement said Mama Ayo’s worldview was sculpted by sweat and scripture.
“She believed work was worship, excellence an echo of the divine, and failure not a full stop — but a comma in God’s longer sentence. Like the ant she so admired, she saw the cathedral in the crumb, the empire in the errand. She got up early, humming hymns to the rhythm of responsibility. She taught by presence: “Do it yourself, Do it well and Do it now.” Not as a command, but as a creed”.
The statement lavished praise on her for the quiet revolution.
“Her altar remains spotless. Her hands still shape us. Her name — Elsie — “God’s Promise” — echoes in every life she lifted. Rest now, Mama. The Rock you carried has become the monument. The vision you served has become a victory. Well done, good and faithful servant”
The Ernest Ikoli Foundation highlights the values of the late First Republic politician, nationalist and pioneering journalist, Ernest Sissei Ikoli, to inspire present and future generations.
It also promotes the ideals of integrity, unity and service that the late leader championed.
The Ernest Sissei Ikoli Foundation on Sunday announced the passing of Madam Elsie Ajayi Ikoli.
“Elsie Ajayi Ikoli departed this earth on Tuesday, September 2, 2025, in the quiet of her Lagos home — not with fanfare, but with fulfillment. She was 93.
A statement in Lagos described Elsie Ajayi Ikoli as a good mother, a church servant and a quiet revolution.
“Mama Ayo, as friends, family members and neighbors called her turned duty into destiny, grief into gospel, and labour into love’’
The statement from the Ernest Sissei Ikoli Foundation called Madam Elsie Ajayi Ikoli a woman of the altar, industry and unyielding grace.
“Madam Elsie Ajayi Ikoli was born beneath the golden skies of Kaduna on June 24, 1932”
The statement highlighted Mama Ayo’s intellect, resilience, wisdom and sobriety.
“Mama Ayo’s mind was a boundless library. She devoured books not for ornament, but for illumination — a habit that would later become the quiet engine of her wisdom”
The statement issued in Lagos by the Executive Vice Chairman of the Ernest Ikoli Foundation, Chief Anthony George- Ikoli (SAN), highlighted professionalism, apprenticeship in nation-building and her role as Executive Assistant to the First Editor of Daily Times, Publisher of African Messenger, President of the Nigerian Youth Movement, one of the founders of Action Group (AG) and representative of Lagos in the Legislative Council, Ernest Ikoli.
“Mama Ayo moved with quiet precision behind the scenes of history. While Ernest drafted editorials that stirred the conscience of a colony awakening to freedom, Mama Ayo kept the rhythm of his days — managing correspondence, organizing schedules, shielding one of the activists of Nigeria’s political history from distraction”
Well known as a tireless and cheerful woman who could be counted on, the statement said Elsie avoided the spotlight that focused on Ernest Sissei Ikoli through his long political career.
“In her presence, chaos yielded to order. In her silence, purpose found its voice. She did not seek the spotlight, but stood steadfast in its penumbra — a dutiful woman, an unseen architect of legacy, ensuring that the man who helped forge Nigeria’s voice never lost his own”
The statement recalled the period when the mantle of the sole provider fell upon her shoulders.
“Mama wore it not as a burden, but as a covenant. She became a staff member and major distributor for Abbott Pharmaceuticals during its pioneering years in Nigeria — a time when Similac and Isomil were not just products, but promises whispered into the cribs of a hopeful, growing nation. With grit and grace, she out-distributed her peers, not through force, but through faithfulness – waking before dawn, returning long after dusk, her arms laden not just with formula tins, but with the nourishment of futures. In her, Abbott did not merely find a distributor — they found a disciple of diligence, a woman who treated every delivery as a divine assignment”
A mother of all and a study in humility, the statement recollected how life exacted its cruel toll on Elsie Ajayi Ikoli.
“The loss of two of her children carved a canyon in her soul — a grief so profound it could have extinguished her. But Mama Ayo did not retreat. She ascended. In the hallowed halls of the Salvation Army, Marina Corps, she entered into a sacred covenant with God — a vow of everlasting service. There, as Welfare Keeper of the Home League Unit, she washed altar linens until they gleamed like morning snow, believing that holiness resided not only in prayer, but in purity of preparation. She folded hope into every crease, ironed devotion into every hem. Her hands, which once balanced ledgers and stacked crates, now cradled communion cloths with the reverence of a priestess”.
The statement emphasized her role in the women’s ministries.
“Madam Elsie Ajayi Ikoli was a pillar in the Women’s and Mother’s Ministries, where her counsel was sought not for its volume, but for its virtue. And beyond the church walls, she poured her spirit into the Nembe Women Society (Lagos Branch) — gathering daughters of the Niger Delta in diaspora, weaving community from memory, stitching solidarity with stories. She did not merely lead — she mothered. She did not merely organize — she sanctified”.
Blessed with a rich and agile mind, the statement said Mama Ayo’s worldview was sculpted by sweat and scripture.
“Madam Elsie Ajayi Ikoli believed work was worship, excellence an echo of the divine, and failure not a full stop — but a comma in God’s longer sentence. Like the ant she so admired, she saw the cathedral in the crumb, the empire in the errand. She got up early, humming hymns to the rhythm of responsibility. She taught by presence: “Do it yourself, Do it well and Do it now.” Not as a command, but as a creed”.
The statement lavished praise on her for the quiet revolution.
“Her altar remains spotless. Her hands, though stilled, still shape us. Her name — Elsie — “God’s Promise” — echoes in every life she lifted. Rest now, Mama. The Rock you carried has become the monument. The vision you served has become a victory. Well done, good and faithful servant”
Ernest Ikoli fought alongside great nationalist leaders like Herbert Macaulay, Nnamdi Azikiwe, Obafemi Awolowo and Ahmadu Bello in the struggle for the political independence of Nigeria.
The Ernest Ikoli Foundation highlights the values of the late First Republic politician, nationalist and pioneering journalist, Ernest Sissei Ikoli, to inspire present and future generations.
It also promotes the ideals of integrity, unity and service that the late leader championed.
It takes time to form a country. It takes patience and dedication to change attitudes. When people from disparate places and cultures are brought together to form a Nation, it is never easy. In the long run, the tears and toil are worth it because the interactions lead to expansion of consciousness which drives human progress.
The journey of nationhood is not for timid souls. It was never easy for countries like India, China and the USA to rise. It is not an easy journey. These countries have more divisions and more ethnic and religious cleavages and groupings than we can ever imagine.
America conducted an election in the midst of war. Nigeria conducted elections by declaring curfews and turning cities to militarized zones. These democracies we try to emulate did not give power to their military to intimidate their citizens.
Since the advent of our democracy, we have used the military as a law enforcement agency. This is wrong and unconstitutional. The military was never set up as a prosecuting agency. Using the military to intimidate and arrest people is illegal. The other countries have clear lines of process between the military and civilian populations. This has worked for them and their citizens don’t look at their armies as a government in waiting. This prevents any upstart military officers the chance to upend their civilian administration and throw their country into a fratricidal war.
We must say never again to military rule in Nigeria. They can go to the Sahel and brandish their weapons. Not here. In times of distress, there are people in Nigeria who still look to the military for solutions. This is shameful.
The military caused our problems. How did we arrive at this place where a lot of Nigerians still think the military have solutions to our problem? Are these people victims of Military Induced Mental Retardation (MIMR)? These people still think this way despite the overwhelming evidence to the contrary.
The Nigerian military destroyed our uniform code of justice. Under their rule, law and justice became subjective and citizens were subjected to the brutality of the rule of men and they robbed Peter to pay Paul. Their lack of discipline and egocentricity threw Nigeria into a civil war whose wounds are not healing. This is the reason why the various legislative bodies have not seen it fit to abrogate the decrees of the parasitic military that ruled Nigeria on behalf of a certain group of people. This mentality is dangerous to our body politics. This is why a lot of politicians pay courtesy visits to these soldiers of fortune that turned Nigeria to Pariah nation.
MIMR is the reason the Nigerian lawyers don’t know their role in a democratic society. For Nigeria to move forward, all the decrees still in the statute books must be expunged. Those are laws meant for dictators, not a democratic country. Those decrees gave unbridled power to the dictators and disempowered the citizens
Military induced mental retardation is the reason why we don’t have legal reforms. It is the reason why citizens don’t know how to seek redress from the government they elected. Most Nigerians don’t even know how they are governed and they don’t make effort to seek knowledge in this regard.
In a constitution that guarantees freedom of movement, the Nigerian is harassed daily on the highways by checkpoints which have become legal armed robbery by government agents. Are we still at war? Why is our freedom restricted? No lawyer has taken the government to court for this constitutional violation. This is pathetic.
We need serious legal reforms. The method of appointing judges is very antiquated. We need to know the character of those who will be judges. Knowledge of jurisprudence should not be the only criteria.
During the military years, the Nigerian lawyer played the role of stenographer for military decrees and the judges took their decisions from the soldiers. Now they are playing almost the same role as politicians who have no idea why they were elected. They have abandoned the practice of law to become jesters at the feet of reckless politicians and conveyor of injustice at our courts. Our courts harbor judges who suffocate justice under their robes and consider military decrees of bygone era as guide posts for our state of jurisprudence.
All over the country, you see governors and other politicians seizing and damaging people’s properties without compensation and there is no lawyer in sight to argue on behalf of the afflicted. A known company truck will damage and incinerate people on the highways and no case is brought on behalf of the victims. The army goes into a village for security duties and wipes out the village, no justice for the victims. The governor pays a courtesy visit to the commander in chief; no lawyer files a lawsuit on behalf of the victim. The officer who issued the command to murder sleeping villagers is left to repeat the same scenario in another jurisdiction. We will protest if this happens in Palestine.
It is happening in the Democratic Republic of Nigeria where the rights of the citizens are undermined daily by those they elected. These politicians did not gain power by a coup. If you listen to them with your eyes closed, you will think they are military officers who have just gained power through a military coup. They don’t seek consensus. They give directives. Some of them defy court rulings with fanfare. The Military infantilized everyone in Nigeria, but they pushed the lawyer back into the womb. This is atrocious.
As a nation, we must consider the fifty five years of military rule in Nigeria as the years of locust. The journey of great nations is always evolutionary. The military years were the years when hatred of each other became ossified and personalized as the military played us against each other to prolong their power.
The revolution is always a lie. In history, most periods of revolutionary zeal turn to mirage. We will have good leaders and we will have bad leaders. Each period is an opportunity to learn what to do and what not to do. The rush to think that some army generals will appear and use a magical wand to achieve all we wish for is infantile and dangerous. No soldier can develop any nation. Nigeria is a testament to that foolery. It is the willingness of the people to understand the necessity to build bridges and lasting institutions of harmony that moves a nation forward.
The rule of law is the cornerstone in this exercise. If we have the rule of law, the Nigerian will feel protected in any place he calls home. Ethnic crisis and tensions will dampen because he knows no matter what happens, the law will protect him from ethnic or religious vigilantism that is the breeding ground for timid souls that are still married to the past. These people must be made to see the supremacy of the law as the sign of our progress.
The journey is arduous and our dream should be about building frameworks that lasts beyond our existence, because the nation that we dream of should always be a continuous journey of those who believe in tomorrow, and understand that the yearning and aspiration of our people shall never die.
This is all we can ask for as we toil in our little corner to build tomorrow for the next generation. We must strive to make tomorrow a brighter proposition for those coming after us. It is when we arrive at that place; we can say our work is done. This singularity is love that binds us beyond ethnic and religious proclivities, which robs us of our basic humanity. We can start this journey today and also understand that others who share the same aspirations with us may start their journey tomorrow. The wisdom we seek should give us the patience to know the difference and endure the pain and loneliness of waiting for those who are not ready today but will join us tomorrow.
For those who seek truth, justice and fair play, tomorrow is a distant horizon we must gaze at with hope, endurance and fortitude. Tomorrow is not a destination. It is a state of our being. The futuristic tomorrow may never come but our state of being will be fulfilled and rewarded as our collective struggles will build monuments that last beyond our time. That is the tomorrow we seek. A place where our dreams will never die .The rule of law must be established as supreme in Nigeria. It must be transparent and treat the pauper and the king alike. This should be the sine qua non of our development. A nation without justice will always remain in a state of anarchy.
DR AUSTIN ORETTE WRITES FROM, TEXAS
The family of prominent political leader, thinker and great journalist, Ernest Sissei Ikoli, on Wednesday described Elsie Ajayi Ikoli as a priceless Jewell that would be hard to replace.
“Elsie Ajayi Ikoli was an embodiment of the virtues of doggedness and resilience”.
She passed on Tuesday, September 2, 2025 at the enviable age of 93 years.
Fondly called “Mama Ayo” by friends and associates, Elsie Ajayi Ikoli, according to the family, was a good mother, matriarch, cook and counselor.
A statement on Wednesday by the Ernest Sissei Ikoli Foundation said Elsie Ajayi Ikoli’s burial activities would begin on Thursday, November 27 in Lagos.
The statement by the Executive Vice Chairman of Ernest Sissei Ikoli Foundation, Chief Anthony George- Ikoli said a service of songs and nights of tributes would hold on Thursday, November 27 at the Citadel, 274, Kofo Abayomi Street, Victoria Island by 5:00pm.
“Elsie Ajayi Ikoli’s funeral service will be held at The Salvation Army Church, 11 Odunlami Street, Lagos on Friday, November 28, 2025.”
The statement also said a private family interment for Elsie Ajayi Ikoli would take place immediately after the church service.
“The casket will be lowered into the ground at 1:30 pm”
“Reception will be by 2:00 pm at The Hall Event Centre, 16 Musa Yar’Adua Street, Victoria Island” the statement said.
“Thanksgiving Service will take place on Sunday, November 30, 2025 at The Salvation Army Church, Lagos Island” the statement added.
When people have been raised on a lie, anger becomes a weapon. This anger can be all consuming and blurs vision and can become self-destructive. This is what is happening today in the South-East geo-political zone of Nigeria.
The Federal Military Government failed to secure peace at the end of the Nigerian Civil War. They failed to prognosticate into the future and prevent the recurrence of the events that led to the civil war.
At the end of the war, Nigeria admitted the defeated Biafrans without asking them anything in return. The admission of Biafrans to Nigeria should have been done based on conditional loyalties. The leaders of the rebellion should have been punished and made to renounce their Biafran citizenship in public. None of these were done and their children who were raised on lies and propaganda are begging to emulate the traitors.
They were not made to swear loyalty to Nigeria and renounce Biafra for Nigerian citizenship. It is this failure that has resulted in proponents of Biafra reinventing history to justify their aggression towards the Nigerian State. At the time of surrender, the Biafrans propaganda agencies were not destroyed. The generation that started Biafra used these agencies to pass lies to their children.
While Nigerians were donating lands and sundry to Igbo people to restart their lives, the Biafrans were still nurturing hate and telling their children that Nigeria took all their monies from them and gave them twenty pounds in return. This was a gross lie. They painted every scenario that could make Nigeria the villain. The stories became carefully curated and embellished. No Nigerian pushed back because we wanted to maintain the peace.
History was abolished from school and the Biafran narratives gained currency. Igbo people started beating their chest and started saying more outlandish things. As our parents were making sacrifices to reintegrate the Igbo people into Nigeria mainstream, a lot of the Igbo people started thinking those actions were appeasement. We just wanted peace.
All over Nigeria, you have Igbo markets. This is because many communities donated lands to the Igbo people to start these markets. Today, the Biafrans will say they got those places due to their hard work and Igbo ingenuity. Those markets became a congregation point for Igbo people outside Igbo land. They became successful and the true character of the Biafran came to life.
They will brag that they brought development and that the indigenes are just simply lazy and jealous. Alaba Market was donated to the Igbo people by Governor Lateef Jakande In 1979. This land was given to them as free leasehold in perpetuity. It became the Alaba Market. Since 1979 to this day, that market does not have any non-Igbo with a stall there. It is the same all over the country. The Igbo people will always carry out ethnic cleansing wherever they are trading.
Empirical observations will show that you may not find a non-Igbo having a stall in Onitsha market or Aba market. How do they do it? They form cartels and fix prices. No one except members of these Igbo cartels can compete in these environments. Sooner or later, the Non-Igbo are forced to close or sell his place to another Igbo trader. This is how the Igbo market in Warri became Igbo market. These various actions lead to insularity and paranoia and they reinforce each other’s negative opinion about their host. Any minor disagreement becomes an attack on the entire Igbo people.
Governor Soludo recently demolished illegal structures in Onitsha. No one accused him of destroying properties belonging to the Igbo people. Illegal structures are demolished in Lagos and that becomes a war against Igbo people. Due to their insularity, the Igbo people reinforce and transmit these stories without any context. The Biafrans pick this up and there are more cries for Biafra.
At the end, everyone forgets what led to the demolition and the story becomes the wanton destruction of properties belonging to the Igbo people. Anger is stoked and proponents of Biafra flames the fire that will eventually incinerate every one. The initial action is forgotten and the Igbo people are now the victim.
This is similar to what led to our loss of the First Republic. This is what the present proponents of Biafra are conveniently forgetting. They seem to think the fire next time will be kind to them and they have become more bellicose. For every action, there is an equal opposite reaction. The killing of the leaders of any people always leads to chaos and uprising. The killing of the ArchDuke of Sarajevo led to the First World War. The killing of Habyarimana of Rwanda led to the Rwanda genocide. These actions happened because the leader is the collective consciousness of the people.
When Ahmadu Bello, Tafawa Balewa and other Northern leaders were killed, there was no spontaneous uprising in the North in spite of the taunting and provocations from the Biafrans. The last straw was when Aguyi Ironsi abolished the regions and there was a spontaneous uprising in the North.
One of the least talked about in these uprisings is the reciprocal uprising in the East where Northerners were slaughtered. In Elele, the Hausa quarters were raised by Igbo youth gangs called Bakassi boys, who slaughtered all the Hausa people including people from Benue who spoke Hausa. Some of the Northerners who were given passage to go to the North by train were all murdered. The train was stopped and all the Northerners on that train, including women and children, going back to the North were killed and their bodies thrown into the imo river. A woman named Halima who survived the attack wrote a book in Hausa about her ordeal.
When the Biafrans tell the story, they assume that they were not participants in this sordid ordeal. The Hausa Fulani have moved on as they understand that those were the losses of war. The Hausa/ Fulani are still skeptical as to why the Igbo people cannot come to the table of reconciliation. It is this attitude of the Biafrans that has made them come to the understanding that the Igbo people are not mature for leadership and will abuse power if they are given the opportunity. Anyone who has sympathy for Biafra should not be seen near the corridors of power in Nigeria. They are preoccupied with vengeance.
Have any Igbo acknowledged the ethnic cleansing that was perpetrated against the Hausa people in Okigwe , Port Harcourt , Owerri and the Igbo enclaves at the beginning of hostilities? What did those of us in the Midwest do to the Igbo people that they subjected our region to murder and mayhem? It was the season of alienation. The fact that the biafrans think their hands are clean is very disturbing. If Nigeria hates the Igbo people the way they claim, how come they make so much money and taunt us with their advancement? Who is really oppressing who? Under Sani Abacha, Ojukwu directed all federal government contracts to the Igbo people. More than 75 % of Jonathan’s cabinet was Igbo people. Obasanjo did more for the Igbo people than any other president mentioned here. The Igbo claim they have about 80 % of the houses in Abuja. Are these due to discrimination or favoritism? Obasanjo did more for the Igbo people than any other president in our history.
Those of us in the Midwest who were violated by the invading Biafra army have decided to bury the hatchet for the love of country. We were never compensated. The Hausa Fulani have been magnanimous to move on but the Igbo people who started the whole fracas cannot seem to find a way to develop a new sense of brotherhood.
Those who are pleading for Nnamdi Kanu are not Nigerians. I am afraid that with this new aggression and bellicosity of Biafrans, Nigerians will be forced to push the Igbo out of the federation. It is becoming very glaring that the Igbo people have mobbed so much lies and have developed a pathological hatred for Nigeria. This is the only way I can explain their perpetual anger towards other Nigerians. Nigeria is Igbo’s Problem and Igbo people are Nigerians’ problem. Their loyalty is to Biafra. This is the only reason why they exhume lies to justify their aggression towards Nigerians.
DR AUSTIN ORETTE WRITES FROM HOUSTON TEXAS
Top-tier engineering and construction company, Julius Berger Nigeria Plc, on Friday, October 03, 2025, held its annual Cultural Day celebration across its corporate offices, regional headquarters, and project sites nationwide. The event once again highlighted the company’s commitment to promoting Nigeria’s rich cultural diversity as a vital tool for fostering unity, peaceful coexistence, and socio-economic development.
This year’s Cultural Day was marked by colourful displays of tradition, as staff turned out in vibrant attires representing Nigeria’s diverse ethnic groups. The celebration featured traditional music, dance performances, cultural exhibitions, and a showcase of indigenous cuisines, all reflecting the depth and richness of Nigeria’s heritage.
In Abuja, the Head of Human Resources, Olorunfemi Ojomo, welcomed everyone and spoke about the importance of unity in diversity. He said that the company values the strength found in different cultures and will continue to promote it.
Ojomo said, “I can see some beautiful dresses this evening. I’m really impressed. Thank you very much for the effort. Definitely it is going to be a beautiful outing. Like I always say every year in year out, it’s one of those moments where we get to celebrate our diversity. Yes, it’s a period for some bit of having fun. However, most important thing here is we try as much to recognise that we’re from different part of the world, different part of the country because we are as a company and that’s our strength. It’s very very important to appreciate ourselves. So little things like this do matters a lot. So, to each and every one of you, I say welcome. Please do have a fantastic time here this evening. Thank you very much.”
Across the regions, staff brought creativity and pride to the occasion. In Lagos, employees showcased the vibrancy of Yoruba culture through dance, drumming, and traditional cuisine. In Abuja, staff highlighted the richness of Northern traditions with displays of Hausa-Fulani heritage, while Port Harcourt teams brought the colourful essence of the Niger Delta to life. From the East to the West, the company’s project sites reflected the same energy celebrating Nigeria’s cultural tapestry in a truly nationwide event.
The Cultural Day celebration has over the years grown into a Julius Berger tradition that not only fosters friendship among employees but also reflects the company’s long-standing commitment to values that strengthen communities.
This year’s edition once again underscored Julius Berger’s belief that culture remains a vital driver of national identity and a catalyst for peace, harmony, and sustainable development.
UNEASY NEIGHBOURS AND THE BIAFRA DIALOGUES BY DR AUSTIN ORETTE
Lately, there have been eruption of kings and kingdoms of the Igbo people all over Nigeria and other parts of the world. If these occurrences were not being normalized, they will be easy to ignore.
Some months ago, I wrote that the two tribes militating against Nigeria progress are the Fulani and the Igbo. From the surface, they look different but their core ideology is the same.
I wrote a five part essay on how the Fulani people achieved their dominance of Nigeria. They used Religion. They are colonizers and they only want to be Nigerians if they are in charge.
The Igbo people only want to be in Nigeria if they are in charge. The South-East people want to achieve the same thing by using commerce and psychological warfare. Where the Fulani people are quiet, the Igbo people are haughty. You can hear their steps many miles away. The Fulani people are austere while the Igbo people are opposite. They tell you they are the best and without them Nigeria cannot move on. They will engage in de-marketing campaigns to prove their point.
Nnamdi Kanu started by declaring Nigeria a zoo. His acolytes took his campaign against Nigeria to a higher level where they will make fictitious gory films about Nigeria. They pumped negative news about Nigeria into the blogosphere. Most of the negative stories against Nigeria overseas are a well oil propaganda machine by the Biafrans. Nigeria is bad because the Igbo people are not in charge. While the Fulani will plot a comeback, the Igbo would settle for blackmail that they are being marginalized. They will not make any effort to collaborate with others to contest for power. They think power will be surrendered to them by blackmail and harassment of their irregular forces under the control of Nnamdi Kanu.
The recent proliferation of kingship in Igbo land, Nigerian and overseas is part of this agenda. They will cry victim and the world will come to their support. This behavior has confirmed the fact that the Igbo people have no respect for the rights of their hosts.
From Dallas to Lagos and China to Pakistan, they want to set up a kingdom and undermine their host. If this were not a threat to innocent Nigerians, it would not be a thing. This behavior has made many folks to distant themselves from Nigerians as they cannot tell who is who. These kingdoms have been associated with a high level of predation. This elephant in the room is too big to ignore. All politics, they say ends at the water’s edge. This means that whatever division we have at home should stay at home as we cross the seas as Nigerians to foreign lands. In this way, we subsume our local identity for the national identity. Igbo people have refused to do since the end of the civil war. Igbo nationalism became the norm after the civil war. Nigerians have been reluctant to push back because we don’t want anything to remind us of the bitter past. This lack of push back is a mistake that has led the proponents of Biafra to preach the rightness of their cause. Any attempt to tell the real history of the conflict is met with revisionist history where every Nigerian becomes a villain and cannot muster any argument to challenge the aggressiveness and unwarranted provocation of the Igbo. They have managed to spread lies and innuendo to obfuscate the reasons for our present discontent. The generation of Igbo people who were alive during Biafra handed lies to their children who now look at Nigeria with anger and bitterness. Their most popular lie is that all Igbo people were stripped of their wealth, genocide was committed against them and they were given twenty pounds at the end of the civil war. With that twenty pounds in their pocket, they used the Igbo ingenuity to create massive wealth in a Nigeria that hates and discriminates against them.
This HORATIO Algiers story is something only children will believe. This is the story the Igbo people believe. Since these children grew up, there was no counter narrative of the Nigerian civil war. Nigerian children consumed this history and they also became uninformed and they have been unwittingly made villains in this macabre dance. This is the history that made people like Nnamdi Kanu. This revisionist history is what they use as propaganda against the Nigerian state. This is the source of their righteous indignation against the Nigerian state. They started preaching Biafra with the authority of ignorance. Due to this ignorance, a lot of Nigerians did not know how to react to these new proponents of Biafra who have gradually adopted psychological warfare tactics. Any attempt to correct any lies by these groups is labeled Igbophobia. In order not to be cast with this label, a lot of opinion leaders ceded the discussion to this uninformed Nnamdi generation of Igbo people who started running wild in Igbo land. By the time the authorities knew what was happening, Nnamdi Kanu had a full-fledged army and a Biafran passport for his followers. He started declaring holidays and punishing anyone in Igbo land who opened their shops or violated their criminal directives.
This was the failure of the government of Nigeria to secure the peace at the end of the Nigerian civil war. If the leaders of the Biafran rebellion had been punished, a matter of reason will not be toyed with by anyone who knew of the damage that war did to Nigeria.
Nnamdi Kanu was placed under house arrest but he escaped back to London where he resumed his position as the Commander in Chief of the Biafran Army. He gave orders and they were carried out in Igboland. His activities became far reaching that those elected to govern became his subordinates in Igbo land. This is why you don’t see any prominent Igbo person who can vociferously challenge Nnamdi Kanu’s rebellion. The naive and uninformed Igbo people have made him their messiah and they have been donating generously to set up this Biafran state.
He was arrested for the second time in Kenya and brought to Nigeria for trial. Unfortunately for our nation, we don’t know how to compartmentalize crimes. The trial of Nnamdi Kanu should have been a criminal trial that should not take so much time or attention of Mr. President.
This is Nigeria where a criminal was made a martyr due to unnecessary political intervention. Instead of being tried and sentenced, we now cede decisions to the political arena. This is wrong. An unrepentant criminal will repeat his crime. His deputy was arrested and convicted in Finland within six months. The Finish people care about justice, they did not care about being labeled Igbophobia. Justice was dispensed. From the court proceedings, the criminality involved in these Biafran activities could not be denied. Sam Ekpa was convicted.
Where are the Igbo people who are opposed to this criminality? Why are they so quiet? They cannot talk because Nnamdi Kanu controls the foot soldiers that dispense justice without mercy in Igboland. Nnamdi is the product of Nigerians lackadaisical attitudes towards nationhood. This is what happens when a Nation refuses to punish those who try to dismember it. Surreptitiously groups like that of Nnamdi Kanu have been undermining Nigeria. They have used psychological tactics of labeling any opposition as Igbophobia. Well-meaning Nigerians have succumbed to this emotional blackmail. This has led to the paralysis of analysis of the struggles of the average Igboman in Igboland. The insecurity that the Biafrans created is what has led to the emptying of Igboland as people are fleeing from the South-East geo-political zone due to insecurity.
The more people flee, the more they aggregate in some locales. It is okay to settle in new places. That is the story of man. What I find disturbing about these new Igbo settlers is their propensity to set up the Igbo kingdom anywhere they go. We have never seen this kind of Igbo nationalism at this level. What is happening in Igboland? There was no monarchy or central governing system in Igbo history. Why the rush to become kings in other peoples land? Why do Igbo people think it is okay for them to set up their kingdom in another man’s kingdom? An action like this is considered an act of war in some climes. To be a king, you have to conquer the territory. Two kings cannot rule one domain? These actions have not been challenged in Nigeria and a lot of Igbo people think they can take this behavior overseas. It is obvious they were not prepared for the fireworks that come with such proclamation. This confirms that the Igbo people had no monarchy in their history? If they did, they would understand that there is a lot of bloodletting on the way to royalty.
In the past, I said Igbo complained most about tribalism. My observation is that Igbo are the most tribalistic people in Nigeria. It is this tribal propensity that makes them want to set up a tribal hegemony anywhere they find themselves.
Why is it necessary to tell an Isoko man that his ancestors are Igbo when all the historical facts are contrary? Why is it necessary to tell an Ikwere man that he is denying his Igbo ancestry? It is rude for an Igboman to tell an Isoko or Itsekiri that their lineage is from Igboland. This is a direct assault on the history of these people. The claims by Igbo are becoming so absurd that they stress credulity.
Recently an Igbo man on YouTube said they were in Ile Ife before the Yoruba people arrived. How can you expect Yoruba people to take you seriously with these kinds of outlandish proclamations? So many unsubstantiated and outlandish remarks have been made by Igbo scholars that we don’t know what to believe anymore. The Igbo people claim they are the lost tribe of Israel. There is no DNA evidence in this regard. The farthest East their DNA went is the Bantu tribes of the Congo. The people in the Horn of Africa have direct lineage to Palestine. They don’t use that as a bragging right.
From the above, I am beginning to see that the Igbo people are still in the tribal stage of development where tribal identity is paramount for survival. Most of the other tribes in Nigeria came from empires and have shed the tribal cocoon that is necessary to form a nation. So it is easier for them to adapt to their new realities.
The Igbo people are still at a stage where they are trying to form a nation from their disparate tribes. This process was interrupted by the colonialists. It is possible the Benin Empire could have conquered and annexed Igbo land if the British did not invade the empire. Forming a country is a union of Nations. The Benin Empire, the Oyo Empire and the Kanem Bornu Empire, Mali Empire and others were the nations within the Nigerian space. The Igbo people were just a group of disparate tribes that have not become a nation at the arrival of the colonialists. The present struggles are the attempts by people to hold on to an identity in a changing world. This is the atavism we see today. If the Igbo people succeed in having their Biafra, they will still negotiate these intricacies in order to form a united Biafra. These painful negotiations require patience and diplomacy. These are the kind of experiences they need instead of using bellicosity as a tool of diplomacy.
DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS